Hoysala in the context of "Rajaraja Chola III"

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👉 Hoysala in the context of Rajaraja Chola III

Rajaraja Chola III (died 1260) was the Chola emperor from 1216 to 1246. He succeeded Kulothunga Chola III on the Chola throne in July 1216. Rajaraja came to the throne of a kingdom much reduced in size as well as influence. With the rise of the Pandya power in the south, the Cholas had lost most of their control of the territories south of the river Kaveri and their hold on the Vengi territories in the north was slipping with the emergence of the Hoysala power.

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Hoysala in the context of History of South India

The history of southern India covers a span of over four thousand years, during which the region saw the rise and fall of a number of dynasties and empires.

The period of known history of southern India begins with the Iron Age (c. 1200 BCE – 200 BCE), Sangam period (c. 600 BCE – 300 CE) and Medieval southern India until the 15th century CE. Dynasties of Chera, Chola, Pandyan, Pallava, Travancore, Cochin, Zamorin, Kolathunadu, Chalukya, Satavahana, Rashtrakuta, Western Ganga, Kakatiya, Hoysala, Seuna, Bhonsle, Gaekwad, Scindia, Holkar, Patwardhan, Sangama, Saluva, Tuluva, Aravidu and Bahmani were at their peak during various periods of history.

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Hoysala in the context of Kannada inscriptions

About 35,000 inscriptions found in Karnataka and nearby states belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions (Old Kannada, Kadamba script) are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.

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