Hova (Madagascar) in the context of "Andriana"

The Malagasy (French: Malgache or Malagasy: Gasy) are the Austronesian-speaking ethnic groups indigenous to the island country of Madagascar. They emerged over several centuries through interaction between Austronesians from Maritime Southeast Asia, who settled mainly in the island's interior, and Bantu migrants from Southeast Africa who arrived later and established communities along the coasts. Traditionally, the Malagasy have been divided into various sub-ethnic groups. The "Highlanders," such as the Merina and Betsileo of the central highlands around Antananarivo, Alaotra (Ambatondrazaka) and Fianarantsoa, tend to have more Austronesian ancestry. In contrast, the "coastal dwellers," including the Sakalava, Bara, Vezo, Betsimisaraka, and Mahafaly, generally have a higher proportion of Bantu ancestry.

The Merina are broadly divided into two subgroups that differ in their ancestral composition. The first, often referred to as the "Merina A," includes the Hova and Andriana classes, who possess approximately 77 percent Asian ancestry (mainly from Borneo and other Austronesian peoples, with around 7 percent Han-related), 20 percent African ancestry (largely Bantu and Yoruba-related), and about 3 percent from other origins. The second subgroup, known as the "Merina B" or Andevo, have roughly 50 percent African ancestry, 46 percent Asian (primarily Austronesian with minor Han-related ancestry), and 4 percent from other sources. The Malagasy population was 2,242,000 in the first census in 1900. Their population had a massive growth in the next hundred years, especially under the French colonial period as French Madagascar.

The Andevo, or slaves, were one of the three principal historical castes among the Merina people of Madagascar, alongside the social strata called the Andriana (nobles) and Hova (free commoners). The Andevo, along with the other social strata, have also historically existed in other large Malagasy ethnic groups such as the Betsileo people.

In and after the 16th century, slaves were brought into Madagascar's various kingdoms to work in plantations. The Malagasy, the Swahili, and the European merchants and nobles expanded their opportunities to produce more and trade. These operations and plantations were worked by the forced labor of imported slaves. The largest influx of slaves was brought in by the 'Umani Arabs via the Indian Ocean slave trade and the French. The Mozambique were one of the major victims of this demand, slave capture and export that attempted to satisfy this demand. These slaves were predominantly from East Africa and Mozambique. These slaves were called Andevo. The slavery was abolished by the French administration in 1896, which adversely impacted the fortunes of Merina and non-Merina operated slave-run plantations.

Andriamanelo (fl. 1540–1575) was king of Alasora in the central highlands region of Madagascar. He is generally considered by historians to be the founder of the Kingdom of Imerina and originator of the Merina royal line that, by the 19th century, had extended its rule over virtually all of Madagascar. The son of a Vazimba mother and a man of the newly arrived Hova people originating in southeast Madagascar, Andriamanelo ultimately led a series of military campaigns against the Vazimba, beginning a several-decade process to drive them from the Highlands. The conflict that defined his reign also produced many lasting innovations, including the development of fortified villages in the highlands and the use of iron weapons. Oral tradition furthermore credits Andriamanelo with establishing a ruling class of nobles (andriana) and defining the rules of succession. Numerous cultural traditions, including the ritual of circumcision, the wedding custom of vodiondry and the art of Malagasy astrology (sikidy) are likewise associated with this king.

The Franco-Hova Wars, also known as the Franco-Malagasy Wars, were two French military interventions in Madagascar between 1883 and 1896 that overthrew the ruling monarchy of the Merina Kingdom, and resulted in Madagascar becoming a French colony. The term "Hova" referred to a social class within the Merina class structure.

Radama II (September 23, 1829 – May 12, 1863 [contested]) was the son and heir of Queen Ranavalona I and ruled from 1861 to 1863 over the Kingdom of Madagascar, which controlled virtually the entire island. Radama's rule, although brief, was a pivotal period in the history of the Kingdom of Madagascar. Under the unyielding and often harsh 33-year rule of his mother, Queen Ranavalona I, Madagascar had successfully preserved its cultural and political independence from European colonial designs. Rejecting the queen's policy of isolationism and persecution of Christians, Radama II permitted religious freedom and re-opened Madagascar to European influence. Under the terms of the Lambert Charter, which Radama secretly contracted in 1855 with French entrepreneur Joseph-François Lambert while Ranavalona still ruled, the French were awarded exclusive rights to the exploitation of large tracts of valuable land and other lucrative resources and projects. This agreement, which was later revoked by Prime Minister Rainilaiarivony, was key to establishing France's claim over Madagascar as a protectorate and, in 1896, as a colony.

The dramatic contrast between Ranavalona's isolationism and her son's pro-European stance represented an abrupt reversal of policy that threatened the traditional sociopolitical order. Radama's absolutism in pursuing dramatic reforms in disregard of the advice of his ministers ultimately turned them against him. In a coup led by his prime minister, Rainivoninahitriniony, Radama II was strangled on May 12, 1863. His wife Rabodo, who took the throne name Rasoherina, was allowed by the ministers to succeed her husband on the condition that she and future sovereigns would no longer rule unilaterally, but rather in concert with the Hova (the class of free citizens) as represented by the position of prime minister. The public was informed that Radama had committed suicide and that his body had been unceremoniously interred in a tomb in Ilafy. However, there soon emerged rumors – believed by prominent foreigners Jean Laborde and William Ellis – that Radama lived and was making plans to reclaim the throne. A strong case has since been made on the basis of significant evidence that Radama may indeed have revived after the strangling and lived to old age in anonymity near Lake Kinkony in the northwestern part of the island.