Honor in the context of "Commonwealth English"

A hero (feminine: heroine) is a real person or fictional character who, in the face of danger, combats adversity through feats of ingenuity, courage, or strength. The original hero type of classical epics did such things for the sake of glory and honor. Post-classical and modern heroes, on the other hand, perform great deeds or selfless acts for the common good instead of the classical goal of wealth, pride, and fame. The antonym of hero is villain. Other terms associated with the concept of hero may include good guy or white hat.

In classical literature, the hero is the main or revered character in heroic epic poetry celebrated through ancient legends of a people, often striving for military conquest and living by a continually flawed personal honor code. The definition of a hero has changed throughout time. Merriam Webster dictionary defines a hero as "a person who is admired for great or brave acts or fine qualities". Examples of heroes range from mythological figures, such as Gilgamesh and Iphigenia, to historical and modern figures, such as Joan of Arc, Giuseppe Garibaldi, Sophie Scholl, Alvin York, Audie Murphy, and Chuck Yeager, and fictional "superheroes", including Superman and Batman.

Embarrassment or awkwardness is an emotional state that is associated with mild to severe levels of discomfort, and which is usually experienced when someone commits (or thinks of) a socially unacceptable or frowned-upon act that is witnessed by or revealed to others. Frequently grouped with shame and guilt, embarrassment is considered a "self-conscious emotion", and it can have a profoundly negative impact on a person's thoughts or behavior.

Usually, some perception of loss of honor or dignity (or other high-value ideals) is involved, but the embarrassment level and the type depends on the situation.

The term "honor killing", also called a shame killing, refers to murder that is committed, typically by members of the victim's family, with the motivation of preserving or recovering the "honor" that the victim is perceived as having violated or lost as a result of their actions, which may be a source of shame in their society. Most cases of honor killings involve femicide, and they are likewise a frequent manifestation of violence against women in regions of the world where there are traditional or legal norms that greatly restrict women's rights and freedoms.

Although these murders are condemned by international conventions, including by legally binding documents like the Istanbul Convention, and by human rights organizations globally, they remain widespread and several religious and cultural communities continue to justify and encourage them in areas where they exercise influence. Historically, families who refuse or fail to commit honor killings are usually accused of cowardice or a "moral defect" and stigmatized by the religious or cultural community to which they belong (stigma-by-association), thereby inheriting the social rejection and social exclusion that had previously only applied to the victim at the onset of the controversy. While the behaviours and actions that lead to situations of honor killings can vary by the established societal norms of a region, they are most often choices of an intimate nature, such as being in a romantic relationship outside of marriage; refusing to enter into an arranged or forced marriage; seeking a divorce or marital separation; or engaging in premarital, extramarital, or postmarital sex. However, several non-intimate personal choices may result in honor killings as well, such as converting to another religion; being friends with someone who does not belong to the same race, ethnicity, religion, or culture; not taking care to avoid associating with the opposite sex; or dressing in a way that is regarded as diverging from sexual norm (e.g., a man wearing women's clothing) in the community. Furthermore, it is also common for people to be targeted for honor killings if they become victims of rape or sexual assault; or simply because of their inherent state of being, such as having a disability or not identifying as heterosexual.

Insult is the infringement of another human's honor by whatsoever means of expression, in particular an offensive statement or gesture communicated, and is a crime in some countries. In a few countries seen as the same, in most the distinction between insult and defamation is that, from a focusing point of view, the former ascribes a value whereas the latter attributes or imputes a fact.

Insult is reserved to countries of civil law but a similar behavior in public can be considered public disorder in common law, especially in that of the United Kingdom and former colonies of the British Empire after 1776. The difference is that in civil law there is a personal target and the damaged legal good is their honor but in common law the public is targeted and the damaged legal good is the public order. The unlikeness persists also in public insults of civil law.

A gentlemen's agreement, or gentleman's agreement, is an informal and legally non-binding agreement between two or more parties. It is typically oral, but it may be written or simply understood as part of an unspoken agreement by convention or through mutually beneficial etiquette. The essence of a gentlemen's agreement is that it relies upon the honor of the parties for its fulfillment, rather than being in any way enforceable. It is distinct from a legal agreement or contract. A more formal (but still non-binding) form of the gentlemen's agreement is the memorandum of understanding.

Family honor (or honour) is an abstract concept involving the perceived quality of worthiness and respectability that affects the social standing and the self-evaluation of a group of related people, both corporately and individually. The family is viewed as the main source of honor, and the community highly values the relationship between honor and the family. The conduct of family members reflects upon family honor and the way the family perceives itself and is perceived by others. Family honor can be dependent upon many factors. Areas that are affected by family honor include multiple aspects of lifestyle such as social status, religion, clothing, eating, education, job or career, ownership such as real estate, and marriage.

People who live in cultures of honor perceive family as the central institution in their society, and a person's social identity depends largely on their family. Therefore, it is important for these individuals to fulfill expectations of family and society in order to be accepted by their family and experience feelings of belonging to this central institution that they are tied to through birth or marriage. In some cultures, maintaining family honor is perceived as more important than either individual freedom or individual achievement.