Holy Sepulchre in the context of "Calvary"

In Christian tradition, the True Cross is the original wooden cross on which Jesus of Nazareth was crucified.

It is related by numerous historical accounts and legends that Helen, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328. The late fourth-century historians Gelasius of Caesarea and Tyrannius Rufinus wrote that while Helen was there, she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, Dismas and Gestas, who were executed with him. To one cross was affixed the titulus bearing Jesus' name, but according to Rufinus, Helen was unsure of its legitimacy until a miracle revealed that it was the True Cross. This event is celebrated on the liturgical calendar as the Feast of the Exaltation of the Cross (Roodmas) by the Oriental Orthodox, Eastern Orthodox, Persian, Roman Catholic, Lutheran, and Anglican churches.

The Feast of the Holy Cross, Feast of the Exaltation of the Holy Cross, or Feast of the Cross, commemorates the True Cross. On 13 September, 335, the Constantinian Basilica over the Holy Sepulchre was consecrated in Jerusalem. The day after the church's consecration, the relic of the cross was shown ("exalted") for the first time to the people for veneration. Later, the feast was also associated with the commemoration of the recovery of the Holy Cross by emperor Heraclius on 13 September 628.

In the liturgical year, there are several celebrations which honor and celebrate the cross used in the crucifixion. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the Cross itself, as the sign of salvation. It is celebrated by Catholics (Latin Church Catholics, Eastern Catholics), Eastern Orthodox, Oriental Orthodox, Church of the East, Old Catholics, Lutherans and Anglicans, and to a lesser extent by Presbyterians, Methodists and Baptists. The most common day of commemoration is September 14 for churches that use the Gregorian calendar and September 27 for churches that use the Julian calendar, Ge'ez calendar, or Coptic calendar.

In the New Testament, Salome was a follower of Jesus who appears briefly in the canonical gospels and in apocryphal writings. She is named by Mark as present at the crucifixion and as one of the Myrrhbearers, the women who found Jesus's empty tomb. Interpretation has further identified her with other women who are mentioned but not named in the canonical gospels. In particular, she is often identified as the wife of Zebedee, the mother of James and John, two of the Twelve apostles. In medieval tradition Salome (as Mary Salome) was counted as one of the Three Marys who were daughters of Saint Anne, so making her the sister or half-sister of Mary, mother of Jesus.

In the Middle Ages, the term bezant (Old French: besant, from Latin bizantius aureus) was used in Western Europe to describe several gold coins of the east, all derived ultimately from the Roman solidus. The word itself comes from the Greek Byzantion, the ancient name of Constantinople, the capital of the Byzantine Empire.

The original "bezants" were the gold coins produced by the government of the Byzantine Empire, first the nomisma and from the 11th century the hyperpyron. Later, the term was used to cover the gold dinars produced by Islamic governments. In turn, the gold coins minted in the Kingdom of Jerusalem and County of Tripoli were termed "Saracen bezants" (besantius saracenatus), or "fake dinars" (dīnār ṣūrī), since they were modelled on the Fatimid dinar. A completely different electrum coin based on Byzantine trachea was minted in the Kingdom of Cyprus and called the "white bezant".

Holy Saturday (Latin: Sabbatum Sanctum), also known as Great and Holy Saturday, Low Saturday, the Great Sabbath, Hallelujah Saturday, Saturday of the Glory, Easter Eve, Joyous Saturday, the Saturday of Light, Good Saturday, or Black Saturday, among other names, is the final day of Holy Week, between Good Friday and Easter Sunday, and when Christians prepare for the Christian feast of Easter.

The day commemorates the Harrowing of Hell while Jesus Christ's body lay in the tomb. Christians of the Catholic, Lutheran, and Anglican denominations begin the celebration of the Easter Vigil service on Holy Saturday, which provides a transition to the season of Eastertide; in the Moravian Christian tradition, graves are decorated with flowers during the day of Holy Saturday and the celebration of the sunrise service starts before dawn on Easter Sunday. Congregations of the Reformed and Methodist denominations may hold either the Easter Vigil or an Easter Sunday sunrise service.

In Eastern Orthodox Christian tradition the Myrrhbearers (Greek: Μυροφόροι; Latin: Myrophora; Serbian: мироноснице; Church Slavonic: Жены́-мѷроно́сицы; Romanian: mironosițe) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women who came with myrrh to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, anointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used.
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