Burial of Jesus in the context of "Holy Sepulchre"

The Passion (from Latin patior, "to suffer, bear, endure") is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week.

The Passion may include, among other events, Jesus's triumphal entry into Jerusalem, his cleansing of the Temple, his anointing, the Last Supper, his agony, his arrest, his trial before the Sanhedrin and his trial before Pontius Pilate, his crucifixion and death, and his burial. Those parts of the four canonical Gospels that describe these events are known as the Passion narratives. In some Christian communities, commemoration of the Passion also includes remembrance of the sorrow of Mary, the mother of Jesus, on the Friday of Sorrows.

The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. Jesus refers to himself as the Son of Man and is called the Son of God, though he keeps his messianic nature secret; even his disciples fail to understand him. This is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as a suffering servant.

Traditionally attributed to Mark the Evangelist, the companion of the Apostle Peter, the gospel is anonymous, and scholarship is inconclusive on its authorship. It is dated to around 70 AD and was likely written in Rome for a gentile audience. Mark is classified as an ancient biography and was meant to strengthen the faith of its readers. Most scholars hold that Mark is the earliest gospel and was used by both Matthew and Luke. Mark has therefore often been seen as the most reliable gospel, though this has recently been challenged.

The Church of the Holy Sepulchre, also known as the Church of the Resurrection, is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is simultaneously the seat of the Armenian Patriarchate of Jerusalem, Greek Orthodox Patriarchate of Jerusalem, and the Catholic Latin Patriarchate of Jerusalem. It is the holiest site in Christianity and it has been an important pilgrimage site for Christians since the fourth century.

According to traditions dating to the fourth century, the church contains both the site where Jesus was crucified at Calvary, or Golgotha, and the location of Jesus's empty tomb, where he was buried and, resurrected. Both locations are considered immensely holy sites by most Christians. The church and rotunda was built under Constantine the Great in the 4th century and destroyed by al-Hakim in 1009. Al-Hakim's son allowed Emperor Constantine IX Monomachos to reconstruct the church, which was completed in 1048. After it was captured by the crusaders in 1099, it continued to undergo modifications, resulting in a significant departure from the original structure. Several renovations and restorations were made under the Ottomans. The tomb itself is enclosed by a 19th-century shrine called the Aedicule.

Easter, also called Pasch (/pæsk/) or Pascha (Aramaic: פַּסְחָא , paskha; Greek: πάσχα, páskha) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance.

Easter-observing Christians commonly refer to the last week of Lent, before Easter, as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the betrayal of Jesus is mourned), and contains the days of the Easter Triduum including Maundy Thursday, commemorating the Maundy and Last Supper, as well as Good Friday, commemorating the crucifixion and death of Jesus. In Eastern Christianity, the same events are commemorated with the names of days all starting with "Holy" or "Holy and Great", and Easter itself might be called Great and Holy Pascha. In both Western and Eastern Christianity, Eastertide—also known as the Easter or Paschal season—begins on Easter Sunday and continues for seven weeks, concluding on the 50th day, Pentecost Sunday. However, in Eastern Christianity, the leavetaking of the feast occurs on the 39th day, the eve of the Feast of the Ascension.

Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".

John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. This chapter records the events on the day of the crucifixion of Jesus, until his burial.

According to the gospel accounts, Jesus was buried in a tomb which originally belonged to Joseph of Arimathea, a wealthy man who, believing Jesus was the Messiah, offered his own sepulcher for the burial of Jesus. According to Christian tradition, the tomb of Jesus is located in the Church of the Holy Sepulchre.