Holocaust in the context of "Edith Frank"

Obedience, in human behavior, is a form of "social influence in which a person yields to explicit instructions or orders from an authority figure". Obedience is generally distinguished from compliance, which some authors define as behavior influenced by peers while others use it as a more general term for positive responses to another individual's request, and from conformity, which is behavior intended to match that of the majority. Depending on context, obedience can be seen as moral, immoral, or amoral. For example, in psychological research, individuals are usually confronted with immoral demands designed to elicit an internal conflict. If individuals still choose to submit to the demand, they are acting obediently.

Humans have been shown to be obedient in the presence of perceived legitimate authority figures, as shown by the Milgram experiment in the 1960s, which was carried out by Stanley Milgram to find out how the Nazis managed to get ordinary people to take part in the mass murders of the Holocaust. The experiment showed that obedience to authority was the norm, not the exception. Regarding obedience, Milgram said that "Obedience is as basic an element in the structure of social life as one can point to. Some system of authority is a requirement of all communal living, and it is only the man dwelling in isolation who is not forced to respond, through defiance or submission, to the commands of others." A similar conclusion was reached in the Stanford prison experiment.

Before and during World War II, the Empire of Japan committed numerous war crimes and crimes against humanity across various Asian–Pacific nations, notably during the Second Sino-Japanese War and the Pacific War. These incidents have been referred to as "the Asian Holocaust" and "Japan's Holocaust", and also as the "Rape of Asia". The crimes occurred during the early part of the Shōwa era.

The Imperial Japanese Army (IJA) and the Imperial Japanese Navy (IJN) were responsible for war crimes leading to millions of deaths, ranging from sexual slavery and massacres to human experimentation, torture, starvation, and forced labor. Evidence of these crimes, including oral testimonies and written records such as diaries and war journals, has been provided by Japanese veterans.

Einsatzgruppen (German: [ˈaɪnzatsˌɡʁʊpm̩], lit. 'deployment groups'; also 'task forces') were Schutzstaffel (SS) paramilitary death squads of Nazi Germany that were responsible for mass murder, primarily by shooting, during World War II (1939–1945) in German-occupied Europe. The Einsatzgruppen had an integral role in the implementation of the so-called "Final Solution to the Jewish question" (Die Endlösung der Judenfrage) in territories conquered by Nazi Germany, and were involved in the murder of much of the intelligentsia and cultural elite of Poland, including members of the Catholic priesthood. Almost all of the people they murdered were civilians, beginning with the intelligentsia and swiftly progressing to Soviet political commissars, Jews, and Romani people, as well as actual or alleged partisans throughout Eastern Europe.

Under the direction of Reichsführer-SS Heinrich Himmler and the supervision of SS-Obergruppenführer Reinhard Heydrich, the Einsatzgruppen operated in territories occupied by the Wehrmacht (German armed forces) following the invasion of Poland in September 1939 and the invasion of the Soviet Union in June 1941. The Einsatzgruppen worked hand-in-hand with the Order Police battalions on the Eastern Front to carry out operations ranging from the murder of a few people to operations which lasted over two or more days, such as the massacre at Babi Yar (with 33,771 Jews murdered in two days), and the Rumbula massacre (with about 25,000 Jews murdered in two days of shooting). As ordered by Nazi leader Adolf Hitler, the Wehrmacht cooperated with the Einsatzgruppen, providing logistical support for their operations, and participated in the mass murders. Historian Raul Hilberg estimates that between 1941 and 1945 the Einsatzgruppen, related agencies, and foreign auxiliary personnel murdered more than two million people, including 1.3 million of the 5.5 to 6 million Jews murdered during the Holocaust.

Yiddish, historically Judeo-German or Jewish German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages, and the vocabulary contains traces of Romance languages. Yiddish has traditionally been written using the Hebrew alphabet.

Before World War II, there were 11–13 million speakers. 85% of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Modern Hebrew in Israel. However, the number of Yiddish speakers is increasing in Haredi communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of the world (for a total of 600,000).

Adversus Judaeos (Ancient Greek: Κατὰ Ἰουδαίων Kata Ioudaiōn, "against the Jews") are a series of fourth century homilies by Saint John Chrysostom directed to members of the church of Antioch of his time, who continued to observe Jewish feasts and fasts. Critical of this, he cast Judaism and the synagogues in his city in a critical and negative light.

There are modern scholars who claim that an abuse of his preaching, which became well known to the West in the seventeenth century, fed Christian antisemitism, and some, such as Stephen Katz, go even further, saying it was an inspiration for pagan Nazi antisemitism. Indeed, during World War II, the Nazi Party in Germany abused his homilies, quoting and reprinting them frequently in an attempt to legitimize the Holocaust in the eyes of German and Austrian Christians. Anglican priest James Parkes called the writing on Jews "the most horrible and violent denunciations of Judaism to be found in the writings of a Christian theologian". According to historian William I. Brustein, his sermons against Jews gave further momentum to the idea that the Jews are collectively responsible for the death of Jesus.

The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival in Kraków, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.

From the founding of the Kingdom of Poland in 1025 until the early years of the Polish–Lithuanian Commonwealth created in 1569, Poland was the most tolerant country in Europe. Poland became a shelter for Jews persecuted and expelled from various European countries and the home to the world's largest Jewish community of the time. According to some sources, about three-quarters of the world's Jews lived in Poland by the middle of the 16th century. With the weakening of the Commonwealth and growing religious strife (due to the Protestant Reformation and Catholic Counter-Reformation), Poland's traditional tolerance began to wane from the 17th century. After the Partitions of Poland in 1795 and the destruction of Poland as a sovereign state, Polish Jews became subject to the laws of the partitioning powers, including the increasingly antisemitic Russian Empire, as well as Austria-Hungary and Kingdom of Prussia (later a part of the German Empire). When Poland regained independence in the aftermath of World War I, it was still the center of the European Jewish world, with one of the world's largest Jewish communities of over 3 million. Antisemitism was a growing problem throughout Europe in those years, from both the political establishment and the general population. Throughout the interwar period, Poland supported Jewish emigration from Poland and the creation of a Jewish state in Palestine. The Polish state also supported Jewish paramilitary groups such as the Haganah, Betar, and Irgun, providing them with weapons and training.

Itzhak Avraham ben Zeev Spiegelman (/ˈspiːɡəlmən/ SPEE-gəl-mən; born February 15, 1948), professionally known as Art Spiegelman, is an American cartoonist, editor, and comics advocate best known for his graphic novel Maus. His work as co-editor on the comics magazines Arcade and Raw has been influential, and from 1992 he spent a decade as contributing artist for The New Yorker. He is married to designer and editor Françoise Mouly and is the father of writer Nadja Spiegelman. In September 2022, the National Book Foundation announced that he would receive the Medal for Distinguished Contribution to American Letters.

Spiegelman began his career with Topps (a bubblegum and trading card company) in the mid-1960s, which was his main financial support for two decades; there he co-created parodic series such as Wacky Packages in the 1960s and Garbage Pail Kids in the 1980s. He gained prominence in the underground comix scene in the 1970s with short, experimental, and often autobiographical work. A selection of these strips appeared in the collection Breakdowns in 1977, after which Spiegelman turned focus to the book-length Maus, about his relationship with his father, a Holocaust survivor. The postmodern book depicts Germans as cats, Jews as mice, ethnic Poles as pigs, and citizens of the United States as dogs. It took 13 years to create until its completion in 1991. In 1992 it won a special Pulitzer Prize and has gained a reputation as a pivotal work.