Holism in the context of "Systems ecology"

The four-field approach in anthropology sees the discipline as composed of the four sub fields of Archaeology, Linguistics, Physical Anthropology, and Cultural Anthropology (known jocularly to students as "stones", "tones", "bones", and "thrones"). The approach is conventionally understood as having been developed by Franz Boas, who developed the discipline of anthropology in the United States. A 2013 re-assessment of the evidence has indicated that the idea of four-field anthropology has a more complex 19th-century history in Europe and North America. It is most likely that the approach was being used simultaneously in different parts of the world, but was not widely discussed until it was being taught at the collegiate level in the United States, Germany, England, and France by 1902. For Boas, the four-field approach was motivated by his holistic approach to the study of human behavior, which includedintegrated analytical attention to culture history, material culture, anatomy and population history, customs and social organization, folklore, grammar and language use. For most of the 20th century, U.S. anthropology departments housed anthropologists specializing in all of the four branches, but with the increasing professionalization and specialization, elements such as linguistics and archaeology came to be regarded largely as separate disciplines. Today, physical anthropologists often collaborate more closely with biology and medicine than with cultural anthropology. However, it is widely accepted that a complete four-field analysis is needed in order to accurately and fully explain an anthropological topic.

The four-field approach is dependent on collaboration. However, collaboration in any field can get costly. To counter this, the four-field approach is often taught to students as they go through college courses. By teaching all four disciplines, the anthropological field is able to produce scholars that are knowledgeable of all subfields. However, it is common and often recommended for an anthropologist to have a specialization. The four-field approach also encourages scholars to look holistically at an artifact, ecofact, data, etc. in almost an omnipotent way, meaning that having knowledge from all perspectives helps to eliminate bias and/or incorrect assumptions of past and present cultures.

Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of simpler or more fundamental phenomena. It is also described as an intellectual and philosophical position that interprets a complex system as the sum of its parts, contrary to holism. Reductionism tends to focus on the small, predictable details of a system and is often associated with various philosophies like emergence, materialism, and determinism.

Holism in science, holistic science, or methodological holism is an approach to research that emphasizes the study of complex systems. Systems are approached as coherent wholes whose component parts are best understood in context and in relation to both each other and to the whole. Holism typically stands in contrast with reductionism, which describes systems by dividing them into smaller components in order to understand them through their elemental properties.

The holism-individualism dichotomy is especially evident in conflicting interpretations of experimental findings across the social sciences, and reflects whether behavioural analysis begins at the systemic, macro-level (ie. derived from social relations) or the component micro-level (ie. derived from individual agents).

Mental health encompasses emotional, psychological, and social well-being, influencing cognition, perception, and behavior. Mental health plays a crucial role in an individual's daily life when managing stress, engaging with others, and contributing to life overall. According to the World Health Organization (WHO), it is a "state of well-being in which the individual realizes their abilities, can cope with the normal stresses of life, can work productively and fruitfully, and can contribute to their community". It likewise determines how an individual handles stress, interpersonal relationships, and decision-making. Mental health includes subjective well-being, perceived self-efficacy, autonomy, competence, intergenerational dependence, and self-actualization of one's intellectual and emotional potential, among others.

From the perspectives of positive psychology or holism, mental health is thus not merely the absence of mental illness. Rather, it is a broader state of well-being that includes an individual's ability to enjoy life and to create a balance between life activities and efforts to achieve psychological resilience. Cultural differences, personal philosophy, subjective assessments, and competing professional theories all affect how one defines "mental health". Some early signs related to mental health difficulties are sleep irritation, lack of energy, lack of appetite, thinking of harming oneself or others, self-isolating (though introversion and isolation are not necessarily unhealthy), and frequently zoning out.

Korean Buddhism began in the 4th century CE during the Three Kingdoms Period. Centuries after Buddhism originated in India, the Mahayana tradition arrived in China through the Silk Road in the 1st century CE, then entered the Korean peninsula in the 4th century, from where it was transmitted to Japan. In Korea, it was adopted as the state religion of 3 constituent polities of the Three Kingdoms Period, first by the Goguryeo (also known as Goryeo) in 372 CE, by the Silla (Gaya) in 528 CE, and by the Baekje in 552 CE.

Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called Tongbulgyo ("interpenetrated Buddhism"), a form that sought to harmonize previously arising disputes among scholars (a principle called hwajaeng 和諍).

Harriet Martineau (12 June 1802 – 27 June 1876) was an English social theorist. She wrote from a sociological, holistic, religious and feminine angle, translated works by Auguste Comte, and, rare for a woman writer at the time, earned enough to support herself.

Martineau advised a focus on all aspects of society, including the role of the home in domestic life as well as key political, religious, and social institutions. The young Princess Victoria enjoyed her work and invited her to her coronation in 1838. The novelist Margaret Oliphant called her "a born lecturer and politician... less distinctively affected by her sex than perhaps any other, male or female, of her generation."

Kurt Goldstein (November 6, 1878 – September 19, 1965) was a German neurologist and psychiatrist who created a holistic theory of the organism. Educated in medicine, Goldstein studied under Carl Wernicke and Ludwig Edinger where he focused on neurology and psychiatry. His clinical work helped inspire the establishment of The Institute for Research into the Consequences of Brain Injuries. Goldstein was forced to leave Germany when Hitler came to power, because of his Jewish heritage. After being displaced, Goldstein wrote The Organism (1934). This focused on patients with psychological disorders, particularly cases of schizophrenia and war trauma, and the ability of their bodies to readjust to substantial losses in central control. His holistic approach to the human organism produced the principle of self actualization, defined as the driving force that maximizes and determines the path of an individual. Later, his principle influenced Abraham Maslow's hierarchy of needs. He was the co-editor of Journal of Humanistic Psychology.

The Seventh-day Adventist Church (SDA) is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath; its emphasis on the imminent Second Coming (advent) of Jesus Christ; and its annihilationist soteriology. The denomination grew out of the Millerite movement in the United States during the mid-19th century, and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.

Much of the theology of the Seventh-day Adventist Church corresponds to common evangelical Christian teachings, such as the Trinity and the infallibility of Scripture. Distinctive eschatological teachings include the unconscious state of the dead and the doctrine of an investigative judgment. The church emphasizes diet and health, including adhering to Jewish dietary law, advocating vegetarianism, and its holistic view of human nature—i.e., that the body, soul, and spirit form one inseparable entity. The church holds the belief that "God created the universe, and in a recent six-day creation made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day." Marriage is defined as a lifelong union between a man and a woman. The second coming of Christ and resurrection of the dead are among official beliefs.