Untouchability in the context of "India"

⭐ In the context of India, the formalization of untouchability is historically linked to the development of what other significant societal structure?




⭐ Core Definition: Untouchability

Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.

The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting". The term has also been used to refer to other groups, including the Burakumin of Japan, the Baekjeong of Korea, and the Ragyabpa of Tibet, as well as the Romani people and Cagot in Europe, and the Al-Akhdam in Yemen. Traditionally, the groups characterized as untouchable were those whose occupations and habits of life involved ritually "polluting" activities, such as pursuing a career based on killing (e.g. fishermen) or engaging in common contact with others' feces or sweat (e.g. manual scavengers, sweepers and washermen).

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👉 Untouchability in the context of India

India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area; the most populous country since 2023; and, since its independence in 1947, the world's most populous democracy. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is near Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Myanmar, Thailand, and Indonesia.

Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago. Their long occupation, predominantly in isolation as hunter-gatherers, has made the region highly diverse. Settled life emerged on the subcontinent in the western margins of the Indus river basin 9,000 years ago, evolving gradually into the Indus Valley Civilisation of the third millennium BCE. By 1200 BCE, an archaic form of Sanskrit, an Indo-European language, had diffused into India from the northwest. Its hymns recorded the early dawnings of Hinduism in India. India's pre-existing Dravidian languages were supplanted in the northern regions. By 400 BCE, caste had emerged within Hinduism, and Buddhism and Jainism had arisen, proclaiming social orders unlinked to heredity. Early political consolidations gave rise to the loose-knit Maurya and Gupta Empires. Widespread creativity suffused this era, but the status of women declined, and untouchability became an organised belief. In South India, the Middle kingdoms exported Dravidian language scripts and religious cultures to the kingdoms of Southeast Asia.

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In this Dossier

Untouchability in the context of Scheduled Caste

The Scheduled Castes (SCs) and Scheduled Tribes (STs) are officially designated groups of people and among the most disadvantaged socio-economic groups in India. The terms are recognized in the Constitution of India and the groups are designated in one or other of the categories. For much of the period of British rule in the Indian subcontinent, they were known as the Depressed Classes.

In modern literature, many castes under the Scheduled Castes category are sometimes referred to as Dalit, meaning "broken" or "dispersed". The term was popularised by the Dalit leader B. R. Ambedkar during the independence struggle. Ambedkar preferred the term Dalit over Gandhi's term Harijan, meaning "people of Hari" (lit.'Man of God'). Similarly, the Scheduled Tribes are often referred to as Adivasi (earliest inhabitants), Vanvasi (inhabitants of forest) and Vanyajati (people of forest). However, the Government of India refrains from using these terms that carry controversial connotations. For example, 'Dalit', which literally means 'oppressed', has been historically associated with notions of uncleanness, carries implications of the concept of untouchability. Similarly, 'Adivasi', which means 'original inhabitants', carries implications of native and immigrant distinctions and also perpetuates the stereotypes of being civilized and uncivilized. Therefore, the constitutionally recognized terms "Scheduled Castes" (Anusuchit Jati) and "Scheduled Tribes" (Anusuchit Janjati) are preferred in official usage, as these designated terms are intended to address socio-economic disabilities, rather than to reimpose those social stigmas and issues. In September 2018, the government issued an advisory to all private satellite channels asking them to refrain from using the derogatory nomenclature 'Dalit', though rights groups have come out against any shift from 'Dalit' in popular usage.

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Untouchability in the context of Caste system in India

In India, social classification based on caste has its origin in ancient times. It was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. Caste is traditionally associated with Hinduism, but is more pervasive in extent: an estimated 98% of contemporary Indians, including Hindus, Muslims, Christians, Sikhs, Buddhists, and Jains, identify with a caste.

Beginning in ancient India, the caste system was originally centered around varna, with Brahmins (priests) and, to a lesser extent, Kshatriyas (rulers and warriors) serving as the elite classes, followed by Vaishyas (traders and merchants) and finally Shudras (labourers). Outside of this system are the oppressed, marginalised, and persecuted Dalits (also known as "Untouchables") and Adivasis (tribals). Over time, the system became increasingly rigid, and the emergence of jati led to further entrenchment, introducing thousands of new castes and sub-castes. With the arrival of Islamic rule, caste-like distinctions were formulated in certain Muslim communities, primarily in North India. The British Raj furthered the system, through census classifications and preferential treatment to Christians and people belonging to certain castes. Social unrest during the 1920s led to a change in this policy towards affirmative action.

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Untouchability in the context of Edo society

Edo society refers to the society of Japan under the rule of the Tokugawa Shogunate during the Edo period from 1603 to 1868.

Edo society was a feudal society with strict social stratification, customs, and regulations intended to promote political stability. The Emperor of Japan and the kuge were the official ruling class of Japan but had no power. The shōgun of the Tokugawa clan, the daimyō, and their retainers of the samurai class administered Japan through their system of domains. The majority of Edo society were commoners divided into peasant, craftsmen, and merchant classes, and various "untouchable" or Burakumin groups.

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Untouchability in the context of Dalit

Dalit (English: /ˈdælɪt/, Hindi: [d̪əlɪt̪] from Sanskrit: दलित meaning "broken/scattered"), also called Harijans (Hindi: [ɦəɾɪdʒən]) is a term used for untouchables and outcasts, who represent the lowest stratum of the castes in the Indian subcontinent. Dalits were excluded from the fourfold varna of the caste hierarchy in Hinduism and were seen as forming a fifth varna, also known by the name of Panchama.

Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and the peasant class of the medieval European feudal system. Dalits predominantly follow Hinduism with significant populations following Buddhism, Sikhism, Christianity, and Islam. The constitution of India includes Dalits as one of the Scheduled Castes; this gives Dalits the right to protection, affirmative action (known as reservation in India), and official development resources.

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