History of the Jews in France in the context of "Alsace-Lorraine"

The French Resistance (French: La Résistance [la ʁezistɑ̃s]) was a collection of groups that fought the Nazi occupation and the collaborationist Vichy regime in France during the Second World War. Resistance cells were small groups of armed men and women (called the Maquis in rural areas) who conducted guerrilla warfare and published underground newspapers. They also provided first-hand intelligence information, and escape networks that helped Allied soldiers and airmen trapped behind Axis lines. The Resistance's men and women came from many parts of French society, including émigrés, academics, students, aristocrats, conservative Roman Catholics (including clergy), Protestants, Jews, Muslims, liberals, anarchists, communists, and some fascists. The proportion of the French people who participated in organized resistance has been estimated at from one to three percent of the total population.

The French Resistance played a significant role in facilitating the Allies' rapid advance through France following the invasion of Normandy on 6 June 1944. Members provided military intelligence on German defences known as the Atlantic Wall, and on Wehrmacht deployments and orders of battle for the Allies' invasion of Provence on 15 August. The Resistance also planned, coordinated, and executed sabotage acts on electrical power grids, transport facilities, and telecommunications networks. The Resistance's work was politically and morally important to France during and after the German occupation. The actions of the Resistance contrasted with the collaborationism of the Vichy régime.

The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, began migrating to Europe just before the rise of the Roman Empire (27 BCE), although Alexandrian Jews had already migrated to Rome, and some Gentiles had undergone Judaization on a few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war.

Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and Russia. In Spain and Portugal in the late fifteenth century, the monarchies forced Jews to either convert to Christianity or leave and they established offices of the Inquisition to enforce Catholic orthodoxy of converted Jews. These actions shattered Jewish life in Iberia and saw mass migration of Sephardic Jews to escape religious persecution. Many resettled in the Netherlands and re-judaized, starting in the late sixteenth and early seventeenth centuries. In the religiously tolerant, Protestant Dutch Republic Amsterdam prospered economically and as a center of Jewish cultural life, the "Dutch Jerusalem". Ashkenazi Jews lived in communities under continuous rabbinic authority. In Europe Jewish communities were largely self-governing autonomous under Christian rulers, usually with restrictions on residence and economic activities. In Poland, from 1264 (from 1569 also in Lithuania as part of the Polish–Lithuanian Commonwealth), under the Statute of Kalisz until the partitions of the Polish–Lithuanian Commonwealth in 1795, Jews were guaranteed legal rights and privileges. The law in Poland after 1264 (in the Polish–Lithuanian Commonwealth in consequence) toward Jews was one of the most inclusive in Europe. The French Revolution removed legal restrictions on Jews, making them full citizens. Napoleon implemented Jewish emancipation as his armies conquered much of Europe. Emancipation often brought more opportunities for Jews and many integrated into larger European society and became more secular rather than remaining in cohesive Jewish communities.

The General Charter of Jewish rights known as the Statute of Kalisz, and the Kalisz Privilege, granted Jews in the Middle Ages some protection against discrimination in Poland compared to other places in Europe. These rights included exclusive jurisdiction over Jewish matters to Jewish courts, and established rules of evidence for criminal matters involving Christians and Jews.

The statute was issued by the Duke of Greater Poland Bolesław the Pious on September 8, 1264 in Kalisz. After the unification of Poland, the statute was then ratified by some subsequent Polish Kings: Casimir the Great in 1334, Casimir IV in 1453, and Sigismund I in 1539. This was in contrast to other rulers in Western and Southern Europe at the time who forced Jews to emigrate: England in 1290, France in 1306, Spain in 1492.

The Révolution nationale (French pronunciation: [ʁevɔlysjɔ̃ nɑsjɔnal], National Revolution) was the official ideological program promoted by Vichy France (the "French State") which had been established in July 1940 and led by Marshal Philippe Pétain, after whom the ideological underpinning of Vichy France has also been referred to as Pétainism, also referred to as Vichyism (Vichyisme). Pétain's regime was characterized by anti-parliamentarism, personality cultism, xenophobia, state-sponsored antisemitism, promotion of traditional values, rejection of the constitutional separation of powers, and state corporatism, as well as opposition to the theory of class conflict. Despite its name, the ideological policies were reactionary rather than revolutionary as the program opposed almost every change introduced to French society by the French Revolution. Vichy France is often described as traditional right-wing and authoritarian conservative as opposed to fascism; at the same time, the regime featured characteristics of fascism, and the definition of Vichy as fascist has been advocated by some historians.

As soon as it was established, Pétain's government took measures against the “undesirables”, namely Jews, métèques (foreigners), Freemasons, and Communists. The persecution of these four groups was inspired by Charles Maurras’ concept of the "Anti-France", or "internal foreigners", which he defined as the "four confederate states of Protestants, Jews, Freemasons and foreigners". The regime also persecuted Romani people, homosexuals, and left-wing activists in general. Vichy imitated the racial policies of the Third Reich and also engaged in natalist policies aimed at reviving the "French race" (including a sports policy), although these policies never went as far as Nazi eugenics.

Inglourious Basterds is a 2009 black comedy war film written and directed by Quentin Tarantino. It stars an ensemble cast including Brad Pitt, Christoph Waltz, Michael Fassbender, Eli Roth, Diane Kruger, Daniel Brühl, Til Schweiger, Mélanie Laurent and Mike Myers. The film tells an alternate history story of two converging plots to assassinate Nazi Germany's leadership at a Paris cinema—one through a British operation largely carried out by a team of Jewish American soldiers led by First Lieutenant Aldo Raine (Pitt), and another by French Jewish cinema proprietor Shosanna Dreyfus (Laurent) who seeks to avenge her murdered family. Both are pitted against Hans Landa (Waltz), an SS colonel with a fearsome reputation.

The title (but not the story) was inspired by Italian director Enzo G. Castellari's 1978 Euro War film The Inglorious Bastards, but deliberately misspelled as "a Basquiat-esque touch". Tarantino wrote the script in 1998, but struggled with the ending and chose instead to direct the two-part film Kill Bill. After directing Death Proof in 2007, Tarantino returned to work on Inglourious Basterds. A co-production between the United States and Germany, the film began principal photography in October 2008 and was filmed in Germany and France with a $70 million production budget.

Jewish deicide is the theological position and the antisemitic trope that as a people, the Jews are collectively responsible for the killing of Jesus, even through the successive generations following his death. The notion arose in early Christianity, and it features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd century. The Biblical passage Matthew 27:24–25 has been seen as giving voice to the charge of Jewish deicide as well.

The accusation that the Jews were Christ-killers fed Christian antisemitism and spurred on acts of violence against Jews such as pogroms, massacres of Jews during the Crusades, expulsions of the Jews from England, France, Spain, Portugal and other places, and torture during the Spanish and Portuguese Inquisitions.

The history of the Jews in Canada goes back to the 1700s. Canadian Jews, whether by culture, ethnicity, or religion, form the fourth largest Jewish community in the world, exceeded only by those in Israel, the United States and France. In the 2021 census, 335,295 people reported their religion as Jewish, accounting for 0.9% of the Canadian population. Some estimates have placed the enlarged number of Jews, such as those who may be culturally or ethnically Jewish, though not necessarily religiously, at more than 400,000 people, or approximately 1.4% of the Canadian population.

The Jewish community in Canada is composed predominantly of Ashkenazi Jews. Other Jewish ethnic divisions are also represented and include Sephardi Jews, Mizrahi Jews, and Bene Israel. Converts to Judaism also comprise the Jewish-Canadian community, which manifests a wide range of Jewish cultural traditions and the full spectrum of Jewish religious observance. Though they are a small minority, they have had an open presence in the country since the first Jewish immigrants arrived with Governor Edward Cornwallis to establish Halifax, Nova Scotia (1749). The 1760s saw the first Jewish settlers in New France who arrived in Montreal after the British conquest of the city, among them was Aaron Hart who is considered the father of Canadian Jewry. His son Ezekiel Hart experienced one of the first well documented cases of antisemitism in Canada. Hart was consistently prevented from taking his seat at the Quebec legislature, with members contending he could not take the oath of office as a Jew, which included the phrase "on the true faith of a Christian". By the 1970s and 1980s, most legal barriers were removed, and Jews began to hold significant positions in Canadian society. However, antisemitism persists, evident in hate crimes and extremist groups.