History of concubinage in the Muslim world in the context of Shajar al-Durr


History of concubinage in the Muslim world in the context of Shajar al-Durr
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👉 History of concubinage in the Muslim world in the context of Shajar al-Durr

Shajar al-Durr (Arabic: شجر الدر, lit. 'Tree of Pearls'), also Shajarat al-Durr (شجرة الدر), whose royal name was al-Malika ʿAṣmat ad-Dīn ʾUmm-Khalīl Shajar ad-Durr (الملكة عصمة الدين أم خليل شجر الدر; died 28 April 1257), was a ruler of Egypt. She was the wife of As-Salih Ayyub, and later of Izz al-Din Aybak, the first sultan of the Mamluk Bahri dynasty. Prior to becoming Ayyub's wife, she was a child slave and Ayyub's concubine.

In political affairs, Shajar al-Durr played a crucial role after the death of her first husband during the Seventh Crusade against Egypt (1249–1250 AD). She became the sultana of Egypt on 2 May 1250, marking the end of the Ayyubid reign and the start of the Mamluk era.

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History of concubinage in the Muslim world in the context of Cariye

Cariye (Arabic: جارية, "Jariya") was a title and term used for category of enslaved women concubines in the Islamic world of the Middle East. They are particularly known in history from the era of Ottoman Empire, where they existed until the early 20th century, when the Ottoman Imperial Harem was closed.

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History of concubinage in the Muslim world in the context of Concubinage in Islam

In classical Islamic law, a concubine was an unmarried slave-woman with whom her master engaged in sexual relations. Concubinage was widely accepted by Muslim scholars until the abolition of slavery in the 20th century. Most modern Muslims, both scholars and laypersons, believe that Islam no longer permits concubinage and that sexual relations are religiously permissible only within marriage.

Concubinage was a custom practiced in both pre-Islamic Arabia and the wider Near East and Mediterranean. The Quran allowed this custom by requiring a man not to have sexual relations with anyone except for his wife or concubine. Muhammad had a concubine Maria the Copt who had been given to him as a gift by al-Muqawqis with whom he had a son. Some sources say he later freed and married her, while others dispute this. Classical Islamic jurists did not place any limits on how many concubines a man could have. Prostitution of concubines was prohibited. A concubine who gave birth to a child acknowledged by the father was given the special status of an umm al-walad; she could not be sold and was automatically free after her master's death. The acknowledged children of a concubine were considered free, legitimate and equal in status to the children from a man's wife.

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