History of Palestine in the context of "Ayyubid Sultanate"

The population of the region of Palestine, which approximately corresponds to modern Israel and the Palestine, has varied in both size and ethnic composition throughout the history of Palestine.

Studies of Palestine's demographic changes over the millennia have shown that a Jewish majority in the first century AD had changed to a Christian majority by the 3rd century AD, and later to a Muslim majority, which is thought to have existed in Mandatory Palestine (1920-1948) since at least the 12th century AD, during which the total shift to Arabic language was completed.

The timeline of the Palestine region is a timeline of major events in the history of Palestine. For more details on the history of Palestine see History of Palestine. In cases where the year or month is uncertain, it is marked with a slash, for example 636/7 and January/February.

Roman Palestine is the term used by historians for the Palestine region during the period in its history in which it stood, to varying degrees, under the rule of the Roman Republic and the Roman Empire. Historians typically trace the period from the Roman intervention in the Hasmonean civil war in 63 BCE (uncontested), up until the transition from the pagan Roman to the Christian Byzantine Empire with the consolidation of Constantine's rule in 324 CE, but this end date varies from author to author. The Roman period can be subdivided into early and late phases, transitioning at either the First Jewish–Roman War c. 70 CE or the Bar Kokhba Revolt c. 135 CE. Some add a Middle Roman period to the Early and Late subsets.

During the Roman period, Palestine went through a series of administrative changes, beginning as a series of Roman client states under the Judean Hasmonean and Herodian dynasties before being gradually annexed into the Roman Empire as the fully incorporated Roman province of Judaea; in its peripheral areas it included parts of the Nabataean Kingdom, which underwent a similar evolution from client state to Roman province. After 135 CE, Roman Palestine was re-organised into the Roman province of Syria Palaestina.

This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and Spain, and was developed further in 16th century Ottoman Palestine. These formed the basis of subsequent Jewish mystical development.

This is a partial list of Jewish Kabbalists; secondary literature incorporating Kabbalah is enormous, particularly in the voluminous library of Hasidic Judaism that turned esoteric Kabbalah into a popular revivalist movement. Hasidism both adapted Kabbalah to its own internalised psychological concern, and also continued the development of the Jewish mystical tradition. Therefore, only formative articulators of Hasidic thought, or particularly Kabbalistic schools/authors in Hasidism are included here. In the Sabbatean mystical heresy that broke away from Judaism, only the founders are listed. Solely academic-university Jewish studies researchers of Jewish mysticism, not being "Kabbalists", nor necessarily Jewish, are not listed here; nor are separate non-Jewish derivative/syncretic traditions of Kabbalah.

Hyrcania (Ancient Greek: Ὑρκανία; Arabic: خربة المرد "Khirbet el-Mird"; Hebrew: הורקניה Horcania) was an ancient fortress in the Judean Desert. It was built by Hasmonean ruler John Hyrcanus or his son Alexander Jannaeus in the 2nd or 1st century BCE (in the Hellenistic part of the Second Temple period). The site is located on an isolated hill about 200 m above the Hyrcania valley, on its western edge. It is in Bethlehem Governorate in Palestine, about 5 kilometres (3.1 mi) west of Qumran, and 16 kilometres (9.9 mi) east of Jerusalem.

Initially destroyed by Gabinius, the fortress was rebuilt and greatly expanded by King Herod (r. 37–4 BCE; Roman period). After Herod executed his son Antipater, he was interred there. After Herod's death Hyrcania was abandoned, only to be resettled during the Byzantine period, when a late-5th century monastery named Kastellion was established on the ruined fortress, which remained active until the early 9th century. There was a short-lived attempt by monks to rebuild in the 1920s–30s. The ancient ruins can still be seen today. Until the start of a 2023 archaeological campaign, the site had not yet been thoroughly excavated, and knowledge about the ruins of the site was based on a limited number of test pits.

A dunam (Ottoman Turkish, Arabic: دونم; Turkish: dönüm; Hebrew: דונם; Yiddish: דונאם), also known as a donum or dunum and as the old, Turkish, or Ottoman stremma, was the Ottoman unit of area analogous in role (but not equal) to the Greek stremma or English acre, representing the amount of land that could be ploughed by a team of oxen in a day. The legal definition was "forty standard paces in length and breadth", but its actual area varied considerably from place to place, from a little more than 900 square metres [9,690 sq ft] in Ottoman Palestine to around 2,500 square metres [26,910 square feet] in Iraq.

The unit is still in use in many areas previously ruled by the Ottomans, although the new or metric dunam has been redefined as exactly one decare (1,000 square metres [10,760 square feet]), which is 1/10 hectare (1/10 × 10,000 square metres [107,640 square feet]), like the modern Greek royal stremma.