Hippocrates in the context of "Learned medicine"

Science in classical antiquity encompasses inquiries into the workings of the world or universe aimed at both practical goals (e.g., establishing a reliable calendar or determining how to cure a variety of illnesses) as well as more abstract investigations belonging to natural philosophy. Classical antiquity is traditionally defined as the period between the 8th century BC (beginning of Archaic Greece) and the 6th century AD (after which there was medieval science). It is typically limited geographically to the Greco-Roman West, Mediterranean basin, and Ancient Near East, thus excluding traditions of science in the ancient world in regions such as China and the Indian subcontinent.

Ideas regarding nature that were theorized during classical antiquity were not limited to science but included myths as well as religion. Those who are now considered as the first scientists may have thought of themselves as natural philosophers, as practitioners of a skilled profession (e.g., physicians), or as followers of a religious tradition (e.g., temple healers). Some of the more widely known figures active in this period include Hippocrates, Aristotle, Euclid, Archimedes, Hipparchus, Galen, and Ptolemy. Their contributions and commentaries spread throughout the Eastern, Islamic, and Latin worlds and contributed to the birth of modern science. Their works covered many different categories including mathematics, cosmology, medicine, and physics.

Ionic or Ionian Greek (Ancient Greek: Ἰωνική, romanized: Iōnikḗ) was a subdialect of the Eastern or Attic–Ionic dialect group of Ancient Greek. The Ionic group traditionally comprises three dialectal varieties that were spoken in Euboea (West Ionic), the northern Cyclades (Central Ionic), and from c. 1000 BC onward in Asiatic Ionia (East Ionic), where Ionian colonists from Athens founded their cities. Ionic was the base of several literary language forms of the Archaic and Classical periods, both in poetry and prose. The works of Homer and Hesiod are among the most popular poetic works that were written in a literary form of the Ionic dialect, known as Epic or Homeric Greek. The oldest Greek prose, including that of Heraclitus, Herodotus, Democritus, and Hippocrates, was also written in Ionic. By the end of the 5th century BC, Ionic was supplanted by Attic, which had become the dominant dialect of the Greek world.

Larissa (/ləˈrɪsə/; Greek: Λάρισα, Lárisa, pronounced [ˈlarisa] ) is the capital and largest city of the Thessaly region in Greece. It is the fifth-most populous city in Greece with a population of 148,562 in the city proper, according to the 2021 census. It is also the capital of the Larissa regional unit. It is a principal agricultural centre and a national transport hub, linked by road and rail with the port of Volos, the cities of Thessaloniki and Athens. The municipality of Larissa has 164,095 inhabitants, while the regional unit of Larissa reached a population of 268,963 (in 2021).

Legend has it that Achilles was born here. Hippocrates, the "Father of Medicine", died here. Today, Larissa is an important commercial, transportation, educational, agricultural and industrial centre of Greece. The city straddles the Pineios river and N.-NE. of the city are the Mount Olympus and Mount Kissavos.

The Hippocratic Corpus (Latin: Corpus Hippocraticum), or Hippocratic Collection, is a collection of around 60 early Ancient Greek medical works closely associated with the physician Hippocrates and his teachings. The Hippocratic Corpus covers many diverse aspects of medicine, from Hippocrates' medical theories to what he devised to be ethical means of medical practice, to addressing various illnesses. Even though it is considered a singular corpus that represents Hippocratic medicine, they vary (sometimes significantly) in content, age, style, methods, and views practiced; therefore, authorship is largely unknown. The ancient commentaries on this corpus, from writers such as Attalion and Oribasius, are myriad. Hippocrates began Western society's development of medicine, through a delicate blending of the art of healing and scientific observations. What Hippocrates was sharing from within his collection of works was not only how to identify symptoms of disease and proper diagnostic practices, but more essentially, he was alluding to his personable form of art, "The art of true living and the art of fine medicine combined." The Hippocratic Corpus became the foundation upon which Western medical practice was built.

The history of anatomy spans from the earliest examinations of sacrificial victims to the advanced studies of the human body conducted by modern scientists. Written descriptions of human organs and parts can be traced back thousands of years to ancient Egyptian papyri, where attention to the body was necessitated by their highly elaborate burial practices.

Theoretical considerations of the structure and function of the human body did not develop until far later, in ancient Greece. Ancient Greek philosophers, like Alcmaeon and Empedocles, and ancient Greek doctors, like Hippocrates and his school, paid attention to the causes of life, disease, and different functions of the body. Aristotle advocated dissection of animals as part of his program for understanding the causes of biological forms. During the Hellenistic Age, dissection and vivisection of human beings took place for the first time in the work of Herophilos and Erasistratus. Anatomical knowledge in antiquity would reach its apex in the person of Galen, who made important discoveries through his medical practice and his dissections of monkeys, oxen, and other animals.

Anointing of the sick, known also by other names such as unction, is a form of religious anointing or "unction" (an older term with the same meaning) for the benefit of a sick person. It is practiced by many Christian churches and denominations.

Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities. The use of oil for healing purposes is referred to in the writings of Hippocrates.

Melancholia or melancholy (Ancient Greek: μελαγχολία, romanized: melancholía; from μέλαινα χολή, mélaina cholḗ, 'black bile') is a concept found throughout ancient, medieval, and premodern medicine in Europe that describes a condition characterized by markedly depressed mood, bodily complaints, and sometimes hallucinations and delusions. Besides a pathological condition, melancholy could also refer to a mood or temperament and at times it was even used as a description of the human condition in general.

Melancholy (or more precisely the 'black bile', from which melancholy derives its name) was regarded as one of the four temperaments matching the four humours. Until the 18th century, doctors and other scholars classified melancholic conditions as such by their perceived common cause – an excess of a notional fluid known as "black bile", which was commonly linked to the spleen. Hippocrates and other ancient physicians described melancholia as a distinct disease with mental and physical symptoms, including persistent fears and despondencies, poor appetite, abulia, sleeplessness, irritability, and agitation. Later, fixed delusions were added by Galen and other physicians to the list of symptoms. In the Middle Ages, the understanding of melancholia shifted to a religious perspective, with sadness seen as a vice and demonic possession, rather than somatic causes, as a potential cause of the disease.

The cervix (pl.: cervices) or uterine cervix (Latin: cervix uteri) is a dynamic fibromuscular sexual organ of the female reproductive system that connects the vagina with the uterine cavity. The human female cervix has been documented anatomically since at least the time of Hippocrates, over 2,000 years ago. The cervix is approximately 4 cm (1.6 in) long with a diameter of approximately 3 cm (1.2 in) and tends to be described as a cylindrical shape, although the front and back walls of the cervix are contiguous. The size of the cervix changes throughout a female's life cycle. For example, females in the fertile years of their reproductive cycle tend to have larger cervixes than postmenopausal females; likewise, females who have produced offspring have a larger cervix than those who have not.

In relation to the vagina, the part of the cervix that opens into the uterus is called the internal os while the opening of the cervix into the vagina is called the external os. Between those extremes is the conduit commonly called the cervical canal. The lower part of the cervix, known as the vaginal portion of the cervix (or ectocervix), bulges into the top of the vagina. The endocervix borders the uterus. The cervical conduit has at least two types of epithelium (lining): the endocervical lining is glandular epithelia that lines the endocervix with a single layer of column-shaped cells; while the ectocervical part of the conduit contains squamous epithelium. Squamous epithelia line the conduit with multiple layers of cells topped with flat cells. These two linings converge at the squamocolumnar junction (SCJ). This junction changes location dynamically throughout a female's life. The cervix is the organ that allows epithelia to flow from a female's uterus and out through her vagina at menstruation. Menstruation releases epithelia from a female’s uterus with every period of her fertile years, unless pregnancy occurs.