Hindus in the context of Hebrew

Rakshasa (Sanskrit: राक्षस, pronounced [ɾɑːk.ʂɐ.s̪ɐ], romanized: rākṣasa; Pali: rakkhasa; lit. 'demon' or 'fiend') are a race of usually malevolent beings prominently featured in Hinduism, Buddhism, Jainism, and Indonesian folk Islam. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans.

The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The feminine form of rakshasa is rakshasi (राक्षसी, IPA: [ɾɑːk.ʂɐ.s̪iː], rākṣasī).

Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of several countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of South Asia. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other.

Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into the region's cosmology, in particular in Southeast Asia and the Far-East.

Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.

The Parsis or Parsees (/ˈpɑːrsiz/) are a Zoroastrian ethnic group in the Indian subcontinent. They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, when Zoroastrians were persecuted by the early Muslims. Representing the elder of the Indian subcontinent's two Zoroastrian communities, the Parsi people are culturally, linguistically, and socially distinct from the Iranis, whose Zoroastrian ancestors migrated to British-ruled India from Qajar-era Iran. The word Parsi is derived from the Persian language, and literally translates to Persian (پارسی, Pārsi).

According to the 16th-century Parsi epic Qissa-i Sanjan, fleeing persecution, the Zarthushti (Zoroastrian) Persians, citizens of the Sassanian empire sought refuge in the Indian subcontinent. This migration from different parts of the Sassanian empire continued between the 8th century and the 10th century. The earliest of these migrants settled among the Hindus of present-day Gujarat after being granted refuge by Rajput King Jadhav Rana, the king of Sanjan.

The Ram Mandir (ISO: Rāma Maṁdira, lit. 'Rama Temple'), is a Hindu temple complex in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of Ram Janmabhoomi, the mythical birthplace of Rama, a principal deity of Hinduism.

The temple was inaugurated on 22 January 2024 in an elaborate ceremony led by Indian Prime Minister Modi, in which the Hindu priests performed religious rituals for prāṇa pratiṣṭhā (transl. consecration) of the deity. On the first day of its opening, the temple received a rush of over half a million visitors. The temple has a high number of daily visitors reportedly between 100,000 and 150,000. Ram Mandir become Uttar Pradesh state's top religious tourism destination drawing over 135.5 million visitors in 2024. The temple construction was completed on 25 November 2025 with an event marked by hoisting of the Dharma Dhwaja (sacred flag).

A Hindu temple, also known as a Mandir, Devasthanam, Pura, Kshetram or Kovil, is a sacred place where Hindus worship and show their devotion to deities through worship, sacrifice, and prayers. It is considered the house of the god to whom it is dedicated. Hindu temple architecture, which makes extensive use of squares and circles, has its roots in later Vedic traditions, which also influence the temples' construction and symbolism. Through astronomical numbers and particular alignments connected to the temple's location and the relationship between the deity and the worshipper, the temple's design also illustrates the idea of recursion and the equivalency of the macrocosm and the microcosm. A temple incorporates all elements of the Hindu cosmos—presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, artha, kama, moksha, and karma.

The spiritual principles symbolically represented in Hindu temples are detailed in the ancient later Vedic texts, while their structural rules are described in various ancient Sanskrit treatises on architecture (Bṛhat Saṃhitā, Vāstu Śāstras). The layout, motifs, plan, and the building process recite ancient rituals and geometric symbolism, and reflect beliefs and values innate within various schools of Hinduism. A Hindu temple is a spiritual destination for many Hindus, as well as landmarks around which ancient arts, community celebrations and the economy have flourished.

Punjab (/pʌnˈdʒɑːb/ pun-JAHB; Punjabi: pañjāba, pronounced [pəɲˈd͡ʒaːb] ) is a state in northwestern India. Forming part of the larger Punjab region of the Indian subcontinent, the state is bordered by the Indian states of Himachal Pradesh to the north and northeast, Haryana to the south and southeast, and Rajasthan to the southwest; by Indian-administered Jammu and Kashmir to the north and Chandigarh to the east. To the west, it shares an international border with the identically named Pakistani province of Punjab, and as such is sometimes referred to as East Punjab or Indian Punjab for disambiguation purposes. The state covers an area of 50,362 square kilometres (19,445 square miles), which is 1.53% of India's total geographical area, making it the 19th-largest Indian state by area out of 28 Indian states (20th largest, if Union Territories are considered). With over 27 million inhabitants, Punjab is the 16th-largest Indian state by population, comprising 23 districts. Punjabi, written in the Gurmukhi script, is the most widely spoken and the official language of the state. The main ethnic group are the Punjabis, with Sikhs (57.7%) and Hindus (38.5%) forming the dominant religious groups. The state capital, Chandigarh, is a union territory and also the capital of the neighboring state of Haryana. Three of the five traditional Punjab rivers — the Sutlej, Beas, and Ravi — flow through the state.

The history of Punjab has witnessed the migration and settlement of different tribes of people with different cultures and ideas, forming a civilisational melting pot. The ancient Indus Valley Civilisation flourished in the region until its decline around 1900 BCE. Punjab was enriched during the height of the Vedic period, but declined in predominance with the rise of the Mahajanapadas. The region formed the frontier of initial empires during antiquity including Alexander's and the Maurya empires. It was subsequently conquered by the Kushan Empire, Gupta Empire, and then Harsha's Empire. Punjab continued to be settled by nomadic people; including the Huna, Turkic and the Mongols. Punjab came under Muslim rule c. 1000 CE, and was part of the Delhi Sultanate and the Mughal Empire. Sikhism, based on the teachings of Sikh Gurus, emerged between the 15th and 17th centuries. Conflicts between the Mughals and the later Sikh Gurus precipitated a militarisation of the Sikhs, resulting in the formation of a confederacy after the weakening of the Mughal Empire, which competed for control with the larger Durrani Empire. This confederacy was united in 1801 by Maharaja Ranjit Singh, forming the Sikh Empire.

The Ayodhya dispute is a political, historical, and socio-religious debate in India, centred on a plot of land in the city of Ayodhya, Uttar Pradesh. The issues revolve around the control of a site regarded since at least the 18th century among many Hindus to be the birthplace of their deity Rama, the history and location of the Babri Masjid at the site, and whether a previous Hindu temple was demolished or modified to create the mosque.

The site of the Babri Masjid has been claimed to be the birthplace of Rama since at least 1822. Hafizullah, a superintendent at the Faizabad court submitted a report to the court in 1822 in which he claimed, "The mosque founded by emperor Babur is situated at the birth-place of Ram." In 1855 local Muslims became convinced that the nearby Hanuman Garhi Temple was built over the site of a former mosque, and became resolved to demolish the temple, resulting in violent clashes leading to the deaths of many Muslims. In 1857, a chabutra (platform) was erected in the courtyard of the Babri Masjid at the supposed site of Rama's birthplace. As a consequence of this dispute was a court case in 1885 requesting the construction of a temple to enclose the chabutra, considered to mark the birthplace of Rama, in the courtyard of the Babri Masjid, which was rejected by citing that Hindu side doesn't enjoy proprietary rights. This decision was appealed a year later and the Faizabad district court once again rejected it by "citing the passage of time" as the reason for rejection although the court agreed with the Hindu petitioner's claim by taking note that "It is most unfortunate that a masjid should have been built on land specially held sacred by the Hindus. But as that event occurred 356 years ago it is too late now to remedy the grievance." This was followed by Hindu riots in 1934 following a cow slaughter which damaged the Babri Masjid. In 1949 devotees of Rama placed idols dedicated to him in the mosque, and the structure was subsequently declared off-limits to Muslims.

Hijab (Arabic: حجاب, romanized: ḥijāb, pronounced [ħɪˈdʒaːb]) refers to head coverings worn by Muslim women. Similar to the mitpaḥat/tichel or snood worn by religiously observing married Jewish women, certain headcoverings worn by some Christian women, such as the hanging veil, apostolnik and kapp, and the dupatta favored by many North Indian Hindu and Sikh women, the hijab comes in various forms. The term describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab, voluntarily and involuntarily, has grown globally since the 1970s, with religious Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among mainstream Islamic religious scholars that covering the head is required.

The term ḥijāb was originally used to denote a partition and was sometimes used for Islamic rules of modesty. The Qur'an never uses the word hijab (lit. 'barrier') to refer to women's clothing, but rather discusses the attire of women using other terms Jilbāb and khimār (generic headscarf).

The history of independent India or history of Republic of India began when the country became an independent sovereign state within the British Commonwealth on 15 August 1947. Direct administration by the British, which began in 1858, affected a political and economic unification of the subcontinent. When British rule came to an end in 1947, the subcontinent was partitioned along religious lines into two separate countries—India, with a majority of Hindus, and Pakistan, with a majority of Muslims. Concurrently the Muslim-majority northwest and east of British India was separated into the Dominion of Pakistan, by the Partition of India. The partition led to a population transfer of more than 10 million people between India and Pakistan and the death of about one million people. Indian National Congress leader Jawaharlal Nehru became the first Prime Minister of India, but the leader most associated with the independence struggle, Mahatma Gandhi, accepted no office. The constitution adopted in 1950 made India a democratic republic with Westminster style parliamentary system of government, both at federal and state level respectively. The democracy has been sustained since then. India's sustained democratic freedoms are unique among the world's newly independent states, despite its history being perforated by several crises and recent worries of democratic backsliding under the premiership of Narendra Modi.

The country has faced religious violence, corruption, poverty, unemployment, language conflicts, naxalism, terrorism, separatist insurgencies in North East India and gender-based violence. India has unresolved territorial disputes over Kashmir and Arunachal Pradesh with China which escalated into a war in 1962 and 1967, Kashmir with Pakistan which resulted in wars in 1947–1948, 1965, 1971 and 1999 and Kalapani with Nepal. India was neutral in the Cold War, and was a leader in the Non-Aligned Movement. However, it made a loose alliance with the Soviet Union from 1971, when Pakistan was allied with the United States and the People's Republic of China.

The Basor or Bansor are Hindus found in the states of Uttar Pradesh and Madhya Pradesh in India. They have a scheduled caste status.

The Pāla Empire was the empire ruled by the Pala ("protector" in Prakrit & Sanskrit) dynasty, a medieval Indian dynasty which ruled the kingdom of Gauda. The empire was founded with the election of Gopāla by the chiefs of Gauda in late eighth century CE. The Pala stronghold was located in Bengal and eastern Bihar, which included the major cities of Gauḍa, Vikramapura, Pāṭaliputra, Monghyr, Somapura, Ramavati (Varendra), Tāmralipta and Jagaddala.

The Pālas were astute diplomats and military conquerors. Their army was noted for its vast war elephant corps. Their navy performed both mercantile and defensive roles in the Bay of Bengal. At its zenith under emperors Dharmapala and Devapala in the early ninth century, the Pala empire was the dominant power in the northern Indian subcontinent, with its territory stretching across the Gangetic plain to include some parts of northeastern India, Nepal and Bangladesh. Dharmapala also exerted a strong cultural influence through the Buddhist scholar Atis Dipankar in Tibet, as well as in Southeast Asia. Pala control of North India was ultimately ephemeral, as they struggled with the Gurjara-Pratiharas and the Rashtrakutas for the control of Kannauj and were defeated. After a short-lived decline, Emperor Mahipala I defended imperial bastions in Bengal and Bihar against South Indian Chola invasions. Emperor Ramapala was the last strong Pala ruler, who gained control of Kamarupa and Kalinga. The empire was considerably weakened with many areas engulfed and their heavy dependence on Samantas being exposed through 11th century rebellion. It finally led to the rise of resurgent Hindu Senas as sovereign power in the 12th century and final expulsion of the Palas from Bengal by their hands marking the end of the last major Buddhist imperial power in the subcontinent.

Namaste (Sanskrit pronunciation: [nɐmɐsteː], Devanagari: नमस्ते), sometimes called namaskār and namaskāram, is a customary Hindu manner of respectfully greeting and honouring a person or group, used at any time of day. It is used worldwide among the Hindu, Buddhist and Jain traditions. Namaste is usually spoken with a slight bow and hands pressed together, palms touching and fingers pointing upwards, thumbs close to the chest. This gesture is called añjali mudrā; the standing posture incorporating it is pranāmāsana.

Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. It is one of the oldest known jurisprudence theories in the world, beginning three thousand years ago, and is based on the Hindu texts.

Hindu tradition, in its surviving ancient texts, does not universally express the law in the canonical sense of ius or of lex. The ancient term in Indian texts is Dharma, which means more than a code of law, though collections of legal maxims were compiled into works such as the Nāradasmṛti. The term "Hindu law" is a colonial construction, and emerged after the colonial rule arrived in Indian subcontinent, and when in 1772 it was decided by British colonial officials, that European common law system would not be implemented in India, that Hindus of India would be ruled under their "Hindu law" and Muslims of India would be ruled under "Muslim law" (Sharia).

Abu Rayhan Muhammad ibn Ahmad al-Biruni, known as al-Biruni (c. 973 – c. 1050) was a Khwarazmian Iranian scholar and polymath during the Islamic Golden Age. He has been called variously "Father of Comparative Religion", "Father of modern geodesy", Founder of Indology and the first anthropologist.

Al-Biruni was well versed in physics, mathematics, astronomy, and natural sciences; he also distinguished himself as a historian, chronologist, and linguist. He studied almost all the sciences of his day and was rewarded abundantly for his tireless research in many fields of knowledge. Royalty and other powerful elements in society funded al-Biruni's research and sought him out with specific projects in mind. Influential in his own right, al-Biruni was himself influenced by the scholars of other nations, such as the Greeks, from whom he took inspiration when he turned to the study of philosophy. A gifted linguist, he was conversant in Khwarezmian, Persian, Arabic, and Sanskrit, and also knew Greek, Hebrew, and Syriac. He spent much of his life in Ghazni, then capital of the Ghaznavids, in modern-day central-eastern Afghanistan. In 1017, he travelled to the Indian subcontinent and wrote a treatise on Indian culture entitled Tārīkh al-Hind ("The History of India"), after exploring the Hindu faith practiced in India. He was, for his time, an admirably impartial writer on the customs and creeds of various nations, his scholarly objectivity earning him the title al-Ustadh ("The Master") in recognition of his remarkable description of early 11th-century India.

Bovines (subfamily Bovinae) comprise a diverse group of 10 genera of medium to large-sized ungulates, including cattle, bison, African buffalo, water buffalos, and the four-horned and spiral-horned antelopes. The members of this group of bovids are classified into loose tribes rather than formal subgroups, as the evolutionary relationships within the groups are still uncertain. General characteristics include cloven hooves and usually at least one of the sexes of a species having true horns. The largest extant bovine is the gaur.

In many countries, bovine milk and meat is used as food by humans. Cattle are kept as livestock almost everywhere except in parts of India and Nepal, where they are considered sacred by most Hindus. Bovines are used as draft animals and as riding animals. Small breeds of domestic bovine, such as the Miniature Zebu, are kept as pets. Bovine leather is durable and flexible and is used to produce a wide range of goods including clothing and bags.

Cattle slaughter in India refers to the slaughter and consumption of bovine species in the country. It is a controversial practice due to the revered status of cattle among adherents of Dharmic religions like Hinduism, Jainism and Buddhism.

Though it is an acceptable source of meat in Abrahamic religions such as Islam, Christianity, and Judaism, many Hindus abstain from consuming beef due to cattle's high regard in Dharmic divinity. The association reflects the importance of cattle in Hindu and Jain culture and spirituality, as cattle have been an integral part of rural livelihoods as an economic necessity across Hindu, Jain, and Buddhist societies, along with council-hoods in India. Cattle slaughter has also been opposed by various Indian religions because of the ethical principle of Ahimsa (non-violence) and the belief in the unity of all life. Legislation against cattle slaughter is in place throughout most states and union territories of India.