Hindu iconography in the context of "Om"

Play Trivia Questions online!

or

Skip to study material about Hindu iconography in the context of "Om"

Ad spacer

⭐ Core Definition: Hindu iconography

Over the millennia of its development, Hinduism has adopted several iconic symbols, forming part of Hindu iconography, that are imbued with spiritual meaning based on either the scriptures or cultural traditions. The exact significance accorded to any of the icons varies with region, period and denomination of the followers. Over time some of the symbols, for instance the Swastika has come to have wider association while others like Om are recognized as unique representations of Hinduism. Other aspects of Hindu iconography are covered by the terms murti, for icons and mudra for gestures and positions of the hands and body.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Hindu iconography in the context of Crescent

A crescent shape (/ˈkrɛsənt/, UK also /ˈkrɛzənt/) is a symbol or emblem used to represent the lunar phase (as it appears in the northern hemisphere) in the first quarter (the "sickle moon"), or by extension a symbol representing the Moon itself.

In Hindu iconography, Shiva is often shown wearing a crescent moon on his head, symbolising his control over time, as well as his attributes of both creation and destruction.

↑ Return to Menu

Hindu iconography in the context of Vahana

Vāhana (Sanskrit: वाहन, romanizedvāhana, lit.'that which carries') or vahanam (Sanskrit: वाहनम्, romanizedvāhanam) denotes the being, typically an animal or mythical entity, a particular Hindu deity is said to use as a vehicle. In this capacity, the vāhana is often called the deity's "mount". Upon the partnership between the deity and his vāhana is woven much iconography and Hindu theology. Deities are often depicted riding (or simply mounted upon) the vāhana. Other times, the vāhana is depicted at the deity's side or symbolically represented as a divine attribute. The vāhana may be considered an accoutrement of the deity: though the vāhana may act independently, they are still functionally emblematic or even syntagmatic of their "rider". The deity may be seen sitting or standing on the vāhana. They may be sitting on a small platform, or riding on a saddle or bareback.

↑ Return to Menu

Hindu iconography in the context of Hamsa (bird)

The haṃsa (Sanskrit: हंस haṃsa or hansa) is an aquatic migratory bird, referred to in ancient Sanskrit texts which various scholars have interpreted as being based on the goose, the swan, or even the flamingo. Its image is used in Indian and Southeast Asian culture as a spiritual symbol and a decorative element. It is also used in a metaphorical sense with the bird attributed with the mythical ability to extract milk from a mixture of milk and water or good from evil. In Hindu iconography, hamsa is the vahana (or vehicle) of Brahma, Gayatri, Saraswati, and Vishvakarma.

↑ Return to Menu

Hindu iconography in the context of Pasha (Hinduism)

Pasha (Pāśa), often translated as "noose" or "lasso", is a supernatural weapon depicted in Hindu iconography. Hindu deities such as Ganesha, Yama, Shyamala devi and Varuna are depicted with the pasha in their hands.

Pasha is a common attribute of Ganesha, the Lord of removing obstacles; a pasha represents his power to bind and free obstacles. Yama, the god of death, uses the Pasha to extract a soul from a being's body at the time of death. In sculpture, it is depicted as two or three bound into one or a double loop.

↑ Return to Menu

Hindu iconography in the context of Shilpa Shastras

Shilpa Shastras (Sanskrit: शिल्प शास्त्र śilpa śāstra) literally means the Science of Shilpa (arts and crafts). It is an ancient umbrella term for numerous Hindu texts that describe arts, crafts, and their design rules, principles and standards. In the context of Hindu temple architecture and sculpture, Shilpa Shastras were manuals for sculpture and Hindu iconography, prescribing among other things, the proportions of a sculptured figure, composition, principles, meaning, as well as rules of architecture.

Sixty-four techniques for such arts or crafts, sometimes called bāhya-kalā "external or practical arts", are traditionally enumerated, including carpentry, architecture, jewellery, farriery, acting, dancing, music, medicine, poetry etc., besides sixty-four abhyantara-kalā or "secret arts", which include mostly "erotic arts" such as kissing, embracing, etc.

↑ Return to Menu