Hindu deities in the context of Samkhya


Hindu deities in the context of Samkhya

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⭐ Core Definition: Hindu deities

Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.

The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions. The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, to thirty-three major deities in the Vedas, to hundreds of deities mentioned in the Puranas of Hinduism. Examples of contemporary major deities include Vishnu, Shiva and Devi. These deities have distinct and complex personalities, yet are often viewed as aspects of the same Ultimate Reality called Brahman. From ancient times, the idea of equivalence has been cherished for all Hindus, in its texts and in early 1st-millennium sculpture with concepts such as Harihara (Half Vishnu, Half Shiva) and Ardhanārīshvara (half Shiva, half Parvati), with myths and temples that feature them together, declaring they are the same. Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism. Some Hindu traditions, such as Smartism from the mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman. In Samkhya philosophy, Devata or deities are considered as "natural sources of energy" who have Sattva as the dominant Guna.

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Hindu deities in the context of God in Hinduism

In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.

Forms of theism find mention in the Bhagavad Gita. Emotional or loving devotion (bhakti) to a primary god such as avatars of Vishnu (Krishna for example), Shiva, and Devi (as emerged in the early medieval period) is now known as the Bhakti movement. Contemporary Hinduism can be categorized into four major theistic Hindu traditions: Vaishnavism, Shaivism, Shaktism, and Smartism. Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself"). Other minor sects such as Ganapatya and Saura focus on the deities Ganesha or Surya as the Supreme.

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Hindu deities in the context of Vaishnavism

Vaishnavism (Sanskrit: वैष्णवसम्प्रदायः, romanizedVaiṣṇavasampradāyaḥ), also called Vishnuism, is one of the major Hindu religious traditions, that considers Vishnu as the supreme being leading all other Hindu deities, that is, Mahavishnu. It is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. Its followers are called Vaishnavites or Vaishnavas (IAST: Vaiṣṇava), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2020 estimate by The World Religion Database (WRD), hosted at Boston University's Institute on Culture, Religion and World Affairs (CURA), Vaishnavism is the largest Hindu sect, constituting about 399 million Hindus.

The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with worship of Vishnu. It is considered a merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-Krishna and Gopala-Krishna, as well as Narayana, developed in the 7th to 4th century BCE. It was integrated with the Vedic God Vishnu in the early centuries CE, and finalized as Vaishnavism, when it developed the avatar doctrine, wherein the various non-Vedic deities are revered as distinct incarnations of the supreme God Vishnu. Narayana, Hari, Rama, Krishna, Kalki, Perumal, Shrinathji, Vithoba, Venkateswara, Guruvayurappan, Ranganatha, Jagannath, Badrinath and Muktinath are revered as forms or avatars of Vishnu, all seen as different aspects of the same supreme being.

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Hindu deities in the context of Pantheon (religion)

A pantheon is the particular set of all gods of any individual polytheistic religion, mythology, or tradition.

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Hindu deities in the context of Durga

Durga (/ˈdʊərɡə/; Sanskrit: दुर्गा, lit.'The Inaccessible One, The Impenetrable One', IAST: Durgā [d̪ʊrɡaː]), also known as Mahādevī(/məˈhɑː ˈdvi/; Sanskrit: महादेवी, lit.'The Great Goddess', IAST: Mahādevī, [mɐɦaːd̪eːʋiː]), and Ādiśakti(/ˈɑːdiʃækti/; Sanskrit: आदि शक्ति, lit.'The Primordial Power', IAST: Ādiśakti, [aːd̪ɪ ʃɐkt̪i]), is one of the most important deities in Hinduism. She is regarded as the principal aspect of Adi Parashakti, the Ultimate Reality in Shaktism and widely worshipped by the followers of this goddess-centric sect, and has importance in other denominations like Shaivism and Vaishnavism.

She is associated with protection, strength, motherhood, destruction, and wars, her legends centers around combating evils and demonic forces that threaten peace, dharma and cosmic order, representing the power of good over evil. Durga is seen as a motherly figure and often depicted as a warrior, riding a lion or tiger, with many arms, each carrying a weapon and defeating demons.

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Hindu deities in the context of Ram Mandir

The Ram Mandir (ISO: Rāma Maṁdira, lit.'Rama Temple'), is a Hindu temple complex in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is located at the site of Ram Janmabhoomi, the mythical birthplace of Rama, a principal deity of Hinduism.

The temple was inaugurated on 22 January 2024 in an elaborate ceremony led by Indian Prime Minister Modi, in which the Hindu priests performed religious rituals for prāṇa pratiṣṭhā (transl. consecration) of the deity. On the first day of its opening, the temple received a rush of over half a million visitors. The temple has a high number of daily visitors reportedly between 100,000 and 150,000. Ram Mandir become Uttar Pradesh state's top religious tourism destination drawing over 135.5 million visitors in 2024. The temple construction was completed on 25 November 2025 with an event marked by hoisting of the Dharma Dhwaja (sacred flag).

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Hindu deities in the context of Mandir

A Hindu temple, also known as a Mandir, Devasthanam, Pura, Kshetram or Kovil, is a sacred place where Hindus worship and show their devotion to deities through worship, sacrifice, and prayers. It is considered the house of the god to whom it is dedicated. Hindu temple architecture, which makes extensive use of squares and circles, has its roots in later Vedic traditions, which also influence the temples' construction and symbolism. Through astronomical numbers and particular alignments connected to the temple's location and the relationship between the deity and the worshipper, the temple's design also illustrates the idea of recursion and the equivalency of the macrocosm and the microcosm. A temple incorporates all elements of the Hindu cosmos—presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, artha, kama, moksha, and karma.

The spiritual principles symbolically represented in Hindu temples are detailed in the ancient later Vedic texts, while their structural rules are described in various ancient Sanskrit treatises on architecture (Bṛhat Saṃhitā, Vāstu Śāstras). The layout, motifs, plan, and the building process recite ancient rituals and geometric symbolism, and reflect beliefs and values innate within various schools of Hinduism. A Hindu temple is a spiritual destination for many Hindus, as well as landmarks around which ancient arts, community celebrations and the economy have flourished.

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Hindu deities in the context of Lakshmi

Lakshmi (/ˈlʌkʃmi/; Sanskrit: लक्ष्मी, IAST: Lakṣmī, sometimes spelled Laxmi), also known as Shri (Sanskrit: श्री, IAST: Śrī), is one of the principal goddesses in Hinduism, revered as the goddess of happiness, fortune, wealth, prosperity, beauty, fertility, sovereignty, and abundance. She along with Parvati and Sarasvati, form the trinity of goddesses called the Tridevi.

Lakshmi has been a central figure in Hindu tradition since pre-Buddhist times (1500 to 500 BCE) and remains one of the most widely worshipped goddesses in the Hindu pantheon. Although she does not appear in the earliest Vedic literature, the personification of the term shri—auspiciousness, glory, and high rank, often associated with kingship—eventually led to the development of Sri-Lakshmi as a goddess in later Vedic texts, particularly the Shri Suktam. Her importance grew significantly during the late epic period (around 400 CE), when she became particularly associated with the preserver god Vishnu as his consort. In this role, Lakshmi is seen as the ideal Hindu wife, exemplifying loyalty and devotion to her husband. Whenever Vishnu descended on the earth as an avatar, Lakshmi accompanied him as consort, for example, as Sita and Radha or Rukmini as consorts of Vishnu's avatars Rama and Krishna, respectively.

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Hindu deities in the context of Vishnu

Vishnu (/ˈvɪʃn/; Sanskrit: विष्णु, lit.'All Pervasive', IAST: Viṣṇu, pronounced [ʋɪʂɳʊ]), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the Supreme Being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva).

Vishnu is known as The Preserver within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism.

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Hindu deities in the context of Shiva

Shiva (/ˈʃɪvə/; Sanskrit: शिव, lit.'The Auspicious One', IAST: Śiva [ɕɪʋɐ]), also known as Mahadeva (/məˈhɑː ˈdvə/; Sanskrit: महादेव:, lit.'The Great God', IAST: Mahādevaḥ, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism.

In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva is known as The Destroyer within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu.

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Hindu deities in the context of Satya Yuga

Satya Yuga (a.k.a. Krita Yuga, IAST: Kṛta-yuga), in Hinduism, is the first and best of the four yugas (world ages) in a Yuga Cycle, preceded by Kali Yuga of the previous cycle and followed by Treta Yuga. Satya Yuga lasts for 1,728,000 years (4,800 divine years).

Satya Yuga is known as the age of truth, when humanity is governed by gods, and every manifestation or work is close to the purest ideal and humanity will allow intrinsic goodness to rule supreme. It is sometimes referred to as the "Golden Age". Dharma (depicted in the form of a bull) symbolizes morality and stood on all four legs during this period; the legs of Dharma reduce by one in each yuga that follows. As per Bhagavata Purana, the four legs of Dharma are Tapas lit.'austerity', Śauca lit.'cleanliness' (or Dāna lit.'charity'), Dayā lit.'compassion' and Satya lit.'truth'.

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Hindu deities in the context of Ganesha

Ganesha or Ganesh (Sanskrit: गणेश, IAST: Gaṇeśa, IPA: [ɡɐˈɳeːɕɐ]), also known as Ganapati, Vinayaka and Pillaiyar, is one of the best-known and most revered and worshipped deities in the Hindu pantheon and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. Hindu denominations worship him regardless of affiliations. Ganesha also holds the Title of "Pratham Pujya"-(The god to be worshipped initially before the worship of any other Deity). Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India.

Although Ganesha has many attributes, he is readily identified by his elephant head and four arms. He is widely revered, more specifically, as the remover of obstacles and bringer of good luck; the patron of arts and sciences; and the deva of logic, intellect, and wisdom. As the god of beginnings, he is honoured at the start of rites and ceremonies. Ganesha is also invoked during writing sessions as a patron of letters and learning. Several texts relate anecdotes associated with his birth and exploits.

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Hindu deities in the context of Perumal (deity)

Perumal (Tamil: பெருமாள், romanized: Perumāl) or Tirumal (Tamil: திருமால், romanized: Tirumāl pronunciation) is a Hindu deity. Perumal is worshipped mainly among Tamil Hindus in South India and the Tamil diaspora, who consider Perumal to be a form of Vishnu.

Some of the earliest known mentions of Perumal, and the Tamil devotional poems ascribed to him, are found in Paripāṭal – the Sangam era poetic anthology. He is a popular Hindu deity particularly among Tamils in Tamil Nadu and the Tamil diaspora, and in Vaishnava temples. One of the richest and largest Hindu temples complexes dedicated to Perumal is the Venkateswara temple in Tirupati, Andhra Pradesh. Other significant institutions include Srirangam's Ranganathaswamy temple, Kanchipuram's Varadaraja Perumal temple, and Thiruvananthapurum's Padmanabhaswamy Perumal temple.

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Hindu deities in the context of Murti

In the Hindu tradition, a murti (Sanskrit: मूर्ति, romanizedmūrti, lit.'form, embodiment, or solid object') is a devotional image, such as a statue or icon, of a deity or saint used during puja and/or in other customary forms of actively expressing devotion or reverence – whether at Hindu temples or shrines. A mūrti is a symbolic icon representing divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are mūrti; for example, purely decorative depictions of divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A mūrti itself is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God.

Murti are also found in some nontheistic Jain traditions, where they serve as symbols of revered mortals inside Jain temples, and are worshiped in murtipujaka rituals.

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Hindu deities in the context of Harihara

Harihara (Sanskrit: हरिहर) is the dual representation of the Hindu deities Vishnu (Hari) and Shiva (Hara). Harihara is also known as Shankaranarayana ("Shankara" is Shiva, and "Narayana" is Vishnu).

Harihara is also sometimes used as a philosophical term to denote the unity of Vishnu and Shiva as different aspects of the same Ultimate Reality, known as Brahman. This concept of equivalence of various gods as one principle and "oneness of all existence" is discussed as Harihara in the texts of Advaita Vedanta and in some schools of Shaivism such as Virashaiva of Hindu philosophy.

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Hindu deities in the context of Narasimha

Narasimha (Sanskrit: नरसिंह, lit.'man-lion', IAST: Narasiṃha, or Sanskrit: नृसिंह, IAST: Nṛsiṃha), is a deity in Hinduism, revered as the fourth of the ten principal avatars (Dashavatara) of the god Vishnu. Depicted with a human torso and a lion's head and claws, Narasimha is venerated as a fierce protector who destroys evil and safeguards his devotees. He is most widely known for protecting his devotee Prahlada and for slaying the tyrannical demon king Hiranyakashipu.

According to Hindu texts, Hiranyakashipu, the elder brother of Hiranyaksha—who was killed earlier by Vishnu's Varaha avatar—received a boon from the creator god Brahma that made him nearly invulnerable. The conditions of the boon prevented his death by man or beast, indoors or outdoors, during day or night, on earth or in the sky, and not by any weapon. Empowered by this, Hiranyakashipu persecuted Vishnu’s devotees, including his own son Prahlada. To circumvent the boon, Vishnu incarnated as Narasimha—neither man nor animal—and killed Hiranyakashipu at twilight, on a palace threshold, placing him on his lap and tearing him apart with his claws.

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Hindu deities in the context of Ashvins

The Ashvins (Sanskrit: अश्विन्, lit.'horse possessors', IAST: Aśvin), also known as the Ashvini Kumaras and Asvinau, are Hindu twin gods associated with medicine, health, healing, sciences, and the twilight. In the Rigveda, they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations.

There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic Mahabharata, the Pandava twins Nakula and Sahadeva were the children of the Ashvins.

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