High society, sometimes simply Society, is the behavior and lifestyle of people with the highest levels of wealth, power, fame and social status. It includes their related affiliations, social events and practices. Upscale social clubs were open to men based on assessments of their ranking and role within high society. In American high society, the Social Register was traditionally a key resource for identifying qualified members. For a global perspective, see upper class. The quality of housing, clothing, servants and dining were visible marks of membership.
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👉 High society in the context of Regency era
The Regency era of British history is commonly understood as the years between c. 1795 and 1837, although the official regency for which it is named only spanned the years 1811 to 1820. King George III first suffered debilitating illness in the late 1780s, and relapsed into his final mental illness in 1810. By the Regency Act 1811, his eldest son George, Prince of Wales, was appointed Prince Regent to discharge royal functions. The Prince had been a major force in Society for decades. When George III died in 1820, the Prince Regent succeeded him as George IV. In terms of periodisation, the longer timespan is roughly the final third of the Georgian era (1714–1837), encompassing the last 25 years or so of George III's reign, including the official Regency, and the complete reigns of both George IV and his brother and successor William IV. It ends with the accession of Queen Victoria in June 1837 and is followed by the Victorian era (1837–1901).
Although the Regency era is remembered as a time of refinement and culture, that was the preserve of the wealthy few, especially those in the Prince Regent's own social circle. For the masses, poverty was rampant as urban population density rose due to industrial labour migration. City dwellers lived in increasingly larger slums, a state of affairs severely aggravated by the combined impact of war, economic collapse, mass unemployment, a bad harvest in 1816 (the "Year Without a Summer"), and an ongoing population boom. Political response to the crisis included the Corn Laws, the Peterloo Massacre, and the Representation of the People Act 1832. Led by William Wilberforce, there was increasing support for the abolitionist cause during the Regency era, culminating in passage of the Slave Trade Act 1807 and the Slavery Abolition Act 1833.
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High society in the context of Private sphere
The private sphere is the complement or opposite to the public sphere. The private sphere is a certain sector of societal life in which an individual enjoys a degree of authority and tradition, unhampered by interventions from governmental, economic or other institutions. Examples of the private sphere are high society, religion, sex, family and home.
In public-sphere theory, on the bourgeois model, the private sphere is that domain of one's life in which one works for oneself. In that domain, people work, exchange goods, and maintain their families; it is therefore, in that sense, separate from the rest of society.
High society in the context of Socialite
A socialite is a person, typically a woman from a wealthy or aristocratic background, who is prominent in high society. A socialite generally spends a significant amount of time attending various fashionable social gatherings, instead of having traditional employment.
High society in the context of A Modest Proposal
A Modest Proposal for Preventing the Children of Poor People from Being a Burthen to Their Parents or Country, and for Making Them Beneficial to the Publick, commonly referred to as A Modest Proposal, is a Juvenalian satirical essay written and published by Anglo-Irish writer and clergyman Jonathan Swift in 1729. The essay suggests that poor people in Ireland could ease their economic troubles by selling their children as food to the elite. In English writing, the phrase "a modest proposal" is now conventionally an allusion to this style of deadpan satire.
Swift's use of satirical hyperbole was intended to mock the hostile attitudes towards the poor, anti-Catholicism among the Protestant Ascendancy, and the Dublin Castle administration's governing policies in general. In essence, Swift wrote the essay primarily to highlight the dehumanising approach towards the Irish poor by both the British government and the wealthy landowners, repeatedly mocking their indifference and exploitative behavior. This satirical tone underlines the absurdity of treating poor people like common commodities and products, and exposes the shortcomings of the high society's morality. The essay also narrates the harsh colonial rule of Great Britain over Ireland during Swift's time, the abusive practices of wealthy people, especially government officials, and the inaction of the Irish people themselves in addressing their own problems.