Hellenized in the context of "Punic"

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⭐ Core Definition: Hellenized

Hellenization or Hellenification is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period, colonization often led to the Hellenization of indigenous people. In the Hellenistic period, many of the territories which were conquered by Alexander the Great were Hellenized.

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Hellenized in the context of Ancient Greek language

Ancient Greek (Ἑλληνική, Hellēnikḗ [hellɛːnikɛ́ː]) includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (c. 1400–1200 BC), Dark Ages (c. 1200–800 BC), the Archaic or Homeric period (c. 800–500 BC), and the Classical period (c. 500–300 BC).

Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek.

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Hellenized in the context of Greek Orthodox patriarch of Antioch

The patriarch of Antioch is one of the Eastern Orthodox patriarchs, the leader of the autocephalous Greek Orthodox Church of Antioch. The term "Greek" does not refer to ethnic origin; the majority of these patriarchs were not ethnic Greeks, but rather Hellenized Arabs, Arameans, Assyrians, and other Levantines who spoke Greek and adopted a Hellenic identity. It refers to the fact that this church follows the Chalcedonian Orthodoxy associated with the (Greek-speaking) Byzantine Empire. Since 518, there have been two patriarchs of Antioch who call themselves Orthodox: the Chalcedonian ones listed here, and the non-Chalcedonian Syriac Orthodox patriarchs of Antioch.

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Hellenized in the context of Exile of Ovid

Ovid, the Latin poet of the Roman Empire, was banished in 8 AD from Rome to Tomis (now Constanța, Romania) by decree of the emperor Augustus. The reasons for his banishment are uncertain. Ovid's exile is related by the poet himself, and also in brief references to the event by Pliny the Elder and Statius. At the time, Tomis was a remote town on the edge of the civilized world; it was loosely under the authority of the Kingdom of Thrace (a satellite state of Rome), and was superficially Hellenized. According to Ovid, none of its citizens spoke Latin, which as an educated Roman, he found trying. Ovid wrote that the cause of his exile was carmen et error ("a poem and an error"), probably the Ars Amatoria and a personal indiscretion or mistake.

Ovid was one of the most prolific poets of his time, and before being banished had already composed his most famous poems – Heroides, Amores, Ars Amatoria, Remedia Amoris, Medicamina Faciei Femineae, his lost tragedy Medea, the ambitious Metamorphoses and the Fasti. The latter two works were left, respectively, without a final revision and only half finished. In exile, the poet continued producing works that survive today: Ibis, Tristia, Epistulae ex Ponto, and possibly several other, minor poems. These works consist of letters to friends and enemies, and also depict the poet's treatment by the Scythians – particularly the Getae, a nomadic people related to the Dacians or Thracians.

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Hellenized in the context of Commagene

Commagene (Ancient Greek: Κομμαγηνή) was an ancient Greco-Iranian kingdom ruled by a Hellenized branch of the Orontids, a dynasty of Iranian origin, that had ruled over the Satrapy of Armenia. The kingdom was located in and around the ancient city of Samosata, which served as its capital. The Iron Age name of Samosata, Kummuh, probably gives its name to Commagene.

Commagene has been characterized as a "buffer state" between Armenia, Parthia, Syria, and Rome; culturally, it was correspondingly mixed. The kings of the Kingdom of Commagene claimed descent from Orontes with Darius I of Persia as their ancestor, by his marriage to Rhodogune, daughter of Artaxerxes II who had a family descent from king Darius I. The territory of Commagene corresponded roughly to the modern Turkish provinces of Adıyaman and northern Antep.

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Hellenized in the context of Samaria

Samaria (/səˈmæriə, -ˈmɛəriə/), the Hellenized form of the Hebrew name Shomron (Hebrew: שֹׁמְרוֹן), is used as a historical and biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is known in Arabic under two names, Samirah (Arabic: السَّامِرَة‎, as-Sāmira), and Mount Nablus (جَبَل نَابُلُس, Jabal Nābulus).

The first-century historian Josephus set the Mediterranean Sea as its limit to the west, and the Jordan River as its limit to the east. Its territory largely corresponds to the biblical allotments of the tribe of Ephraim and the western half of Manasseh. It includes most of the region of the ancient Kingdom of Israel, which was north of the Kingdom of Judah. The border between Samaria and Judea, while historically fluid, is set at the latitude of Ramallah.

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