Hellenistic sculpture in the context of "Historicism"

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⭐ Core Definition: Hellenistic sculpture

Hellenistic sculpture represents one of the most important expressions of Hellenistic culture, and the final stage in the evolution of Ancient Greek sculpture. The definition of its chronological duration, as well as its characteristics and meaning, have been the subject of much discussion among art historians, and it seems that a consensus is far from being reached. The Hellenistic period is usually considered to comprise the interval between the death of Alexander the Great in 323 BC, and the conquest of Egypt by the Romans in 30 BC. Its generic characteristics are defined by eclecticism, secularism, and historicism, building on the heritage of classical Greek sculpture and assimilating Eastern influences.

Among his original contributions to the Greek tradition of sculpture were the development of new techniques, the refinement of the representation of human anatomy and emotional expression, and a change in the goals and approaches to art, abandoning the generic for the specific. This translated into the abandonment of the classical idealism of an ethical and pedagogical character in exchange for an emphasis on everyday human aspects and the directing of production toward purely aesthetic and, occasionally, propagandistic ends. The attention paid to man and his inner life, his emotions, his common problems and longings, resulted in a realist style that tended to reinforce the dramatic, the prosaic, and the moving, and with this appeared the first individualized and verisimilitude portraits in Western art. At the same time, a great expansion of the subject matter occurred, with the inclusion of depictions of old age and childhood, of minor non-Olympian deities and secondary characters from Greek mythology, and of figures of the people in their activities.

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Hellenistic sculpture in the context of Ancient Greek sculpture

The sculpture of ancient Greece is the main surviving type of fine ancient Greek art as, with the exception of painted ancient Greek pottery, almost no ancient Greek painting survives. Modern scholarship identifies three major stages in monumental sculpture in bronze and stone: Archaic Greek sculpture (from about 650 to 480 BC), Classical (480–323 BC) and Hellenistic thereafter. At all periods there were great numbers of Greek terracotta figurines and small sculptures in metal and other materials.

The Greeks decided very early on that the human form was the most important subject for artistic endeavour. Since they pictured their gods as having human form, there was little distinction between the sacred and the secular in art—the human body was both secular and sacred. A male nude of Apollo or Heracles shows only slight differences in treatment from a sculpture of that year's Olympic boxing champion. The statue (originally single, but by the Hellenistic period often in groups) was the dominant form, although reliefs, often so "high" that they were almost free-standing, were also important.

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Hellenistic sculpture in the context of Winged Victory of Samothrace

The Winged Victory of Samothrace, or the Niké of Samothrace, is a votive monument originally discovered on the island of Samothrace in the northeastern Aegean Sea. It is a masterpiece of Greek sculpture from the Hellenistic era, dating from the beginning of the 2nd century BC (190 BC). It is composed of a statue representing the goddess Nike (Victory), whose head and arms are missing, and a base in the shape of a ship's bow.

The total height of the monument is 5.57 metres (18 ft 3 in) including the socle; the statue alone measures 2.75 metres (9 ft 0 in). The sculpture is one of a small number of major Hellenistic statues surviving in the original, rather than Roman copies.

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Hellenistic sculpture in the context of Heroic nudity

Heroic nudity or ideal nudity is a concept in classical scholarship to describe the un-realist use of nudity in classical sculpture to show figures who may be heroes, deities, or semi-divine beings. This convention began in Archaic and Classical Greece and continued in Hellenistic and Roman sculpture. The existence or place of the convention is the subject of scholarly argument.

In ancient Greek art, warriors on reliefs and painted vases were often shown as nude in combat, which was not in fact the Greek custom, and in other contexts. Idealized young men (but not women) were carved in kouros figures, and cult images in the temples of some male deities were nude. Later, portrait statues of the rich, including Roman imperial families, were given idealized nude bodies; by now this included women. The bodies were always young and athletic; old bodies are never seen. Pliny the Elder noted the introduction of the Greek style to Rome.

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Hellenistic sculpture in the context of Farnese Bull

The Farnese Bull (Italian: Toro Farnese), formerly in the Farnese collection in Rome, is a massive Roman elaborated copy of a Hellenistic sculpture. It is the largest single sculpture yet recovered from antiquity. Along with the rest of the Farnese antiquities, it has been since 1826 in the collection of the Museo Archeologico Nazionale Napoli in Naples, inv. no. 6002, though in recent years sometimes displayed at the Museo di Capodimonte across the city. The sculpture in Naples is much restored, and includes around the base a child, a dog, and other animals not apparently in the original composition, which is known from versions in other media.

Pliny the Elder mentions what was presumably the prime version of it as the work of the Rhodian artists Apollonius of Tralles and his brother Tauriscus, stating that it was commissioned at the end of the 2nd century BC and carved from just one whole block of marble. It was imported from Rhodes as part of the remarkable collection of artwork and sculpture owned by Asinius Pollio, a Roman politician who lived during the years between the Republic and the Principate.

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