Hellenistic religion in the context of "Decapolis"

⭐ In the context of the Decapolis, Hellenistic religion is considered a defining characteristic that primarily contributed to the cities’…

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⭐ Core Definition: Hellenistic religion

The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE). There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece.

Change came from the addition of new religions from other countries, including the Egyptian deities Isis and Serapis, and the Syrian gods Atargatis and Hadad, which provided a new outlet for people seeking fulfillment in both the present life and the afterlife. The worship of deified Hellenistic rulers also became a feature of this period, most notably in Egypt, where the Ptolemies adapted earlier Egyptian practices and Greek hero-cults and established themselves as Pharaohs within the new syncretic Ptolemaic cult of Alexander III of Macedonia. Elsewhere, rulers might receive divine status without achieving the full status of a god and goddess.

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👉 Hellenistic religion in the context of Decapolis

The Decapolis (Greek: Δεκάπολις, Dekápolis, 'Ten Cities') was a group of ten Greek Hellenistic cities on the eastern frontier of the Greek and late Roman Empire in the Southern Levant in the first centuries BC and AD. Most of the cities were located to the east of the Jordan Rift Valley, between Judaea, Iturea, Nabataea, and Syria.

The Decapolis was a center of Hellenistic culture in a region which was otherwise populated by Jews, Arab Nabataeans and Arameans. The cities formed a group because of their language, culture, religion, location, and political status, with each functioning as an autonomous city-state dependent on Rome. They are sometimes described as a league of cities, although some scholars believe that they were never formally organized as a political unit.

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Hellenistic religion in the context of Ptolemaic Egypt

The Ptolemaic Kingdom (/ˌtɒlɪˈm.ɪk/; Koine Greek: Πτολεμαϊκὴ βασιλεία, Ptolemaïkḕ basileía) or Ptolemaic Empire was an ancient Greek polity based in Egypt during the Hellenistic period. It was founded in 305 BC by the Macedonian Greek general Ptolemy I Soter, a companion of Alexander the Great, and ruled by the Ptolemaic dynasty until the death of Cleopatra VII in 30 BC. Reigning for nearly three centuries, the Ptolemies were the longest and final dynasty of ancient Egypt, heralding a distinct era of religious and cultural syncretism between Greek and Egyptian culture.

Alexander the Great conquered Egypt in 332 BC during his campaigns against the Achaemenid Empire. Alexander's death in 323 BC was followed by the rapid unraveling of the Macedonian Empire amid competing claims by the diadochi, his closest friends and companions. Ptolemy, one of Alexander's most trusted generals and confidants, won control of Egypt from his rivals and declared himself its ruler in 305 BC. Alexandria, a Greek polis founded by Alexander, became the capital city and a major center of Greek culture, learning, and trade for the next several centuries. Following the Syrian Wars with the Seleucid Empire, a rival Hellenistic state, the Ptolemaic Kingdom expanded its territory to include eastern Libya, the Sinai, and northern Nubia.

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Hellenistic religion in the context of Sophia (wisdom)

Sophia, or Sofia (Koine Greek: σοφία, sophía—"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, and Gnosticism. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of phronesis ("wisdom, intelligence"), was significantly shaped by the term philosophía ("love of wisdom") as used by Plato.

In the Orthodox Church and the Catholic Church, the feminine personification of divine wisdom as Holy Wisdom (Ἁγία Σοφία; Hagía Sophía) can refer either to Jesus Christ the Word of God (as in the dedication of the church of Hagia Sophia in Constantinople) or to the Holy Spirit.

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Hellenistic religion in the context of Neoplatonism

Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of distinct ideas based on a form of Platonism as much as a series of Platonic thinkers coming primarily from a certain ancient historical period. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".

Neoplatonism began with Ammonius Saccas and his student Plotinus (c. AD 205 – 271) and stretched to the sixth century. After Plotinus there were three distinct periods in the history of Neoplatonism: the work of his student Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished.

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Hellenistic religion in the context of Ptolemaic dynasty

The Ptolemaic dynasty (/ˌtɒlɪˈm.ɪk/; Ancient Greek: Πτολεμαῖοι, Ptolemaioi), also known as the Lagid dynasty (Λαγίδαι, Lagidai; after Ptolemy I's father, Lagus), was a Macedonian Greek royal house which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Reigning for 275 years, the Ptolemaic was the longest and last dynasty of ancient Egypt from 305 BC until its incorporation into the Roman Republic in 30 BC.

Ptolemy, a general and one of the somatophylakes (bodyguard companions) of Alexander the Great, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC he declared himself Pharaoh Ptolemy I, later known as Sōter "Saviour". The Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. The new dynasty showed respect to local traditions and adopted the Egyptian titles and iconography, while also preserving their own Greek language and culture. The Ptolemaic period was marked by the intense interactions and blending of the Greek and Egyptian cultures. Under the Ptolemies, Hellenistic religion was largely shaped by religious syncretism and imperial cult. Elements of Greek education became widespread in urban spaces, culminating in the foundation of the Mouseion (including the Library of Alexandria) and the Serapeum. During the Hellenistic period, the city of Alexandria, founded by Alexander the Great, would gradually surpass Athens as the intellectual centre of the Mediterranean world.

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