Hassaniya in the context of "Oulad Tidrarin"

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⭐ Core Definition: Hassaniya

Hassaniya Arabic (Arabic: حسانية, romanizedḤassānīya; also known as Hassaniyya, Klam El Bithan, Hassani, Hassaniya, and Maure) is a variety of Maghrebi Arabic spoken by Mauritanian Arabs, Malian Arabs and the Sahrawis. It was spoken by the Beni Ḥassān Bedouin tribes of Yemeni origin who extended their authority over most of Mauritania and Western Sahara between the 15th and 17th centuries. Hassaniya Arabic was the language spoken in the pre-modern region around Chinguetti.

The language has completely replaced the Berber languages that were originally spoken in this region. Although clearly a western dialect, Hassānīya is relatively distant from other Maghrebi variants of Arabic. Its geographical location exposed it to influence from Zenaga-Berber and Pulaar. There are several dialects of Hassaniya, which differ primarily phonetically. There are still traces of South Arabian in Hassaniya Arabic spoken between Rio de Oro and Timbuktu, according to G. S. Colin.

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👉 Hassaniya in the context of Oulad Tidrarin

The Oulad Tidrarin (Arabic: أولاد تيدرارين, romanizedAwlād Tīdrārīn) is a Sahrawi tribe of Arab origin. They speak Hassaniya Arabic. They are Muslims, belonging to the Maliki school of Sunni Islam. They live mainly in Western Sahara but also in Morocco and Mauritania.

The Oulad Tidrarin settled the Saguia el-Hamra and Río de Oro areas of Northwest Africa, their original home. Many live in the Cape Bojador and the coastline of the south of Morocco, some on the coast of Saguia el-Hamra and some branches live in the south and east of Mauritania. There are some members of the Uladsliman and Lidadsa in subgroups in Mali.

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Hassaniya in the context of Culture of Western Sahara

The people of Western Sahara speak the Ḥassānīya dialect of Arabic, also spoken in northern Mauritania, and Spanish. They are of mixed Arab, African (including Berber descent), many consider themselves to be Arab. Most claim that they descend from the tribe called Beni Hassan, an Arab tribe, who immigrated to the Western Saharan desert in the 14th century. The Sahrawis are Sunni Muslim and follow the Maliki law school. Their interpretation of Islam has traditionally being quite liberal and adapted to nomad life (i.e. generally functioning without mosques).

The clan- and tribe-based society underwent a massive social upheaval in 1975, when a large portion of the population fled fighting in the country and settled in the refugee camps of Tindouf, Algeria, breaking up families and clans. The Polisario Front, which runs the camps, has attempted to modernize their society, placing a public emphasis on education, the eradication of tribalism and the emancipation of women. The role of women in camps was enhanced by their shouldering of the main responsibility for the camps and government bureaucracy during the war years, as virtually the entire male population was enrolled in the Polisario army.

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Hassaniya in the context of Luis del Mármol Carvajal

Luis del Marmol Carvajal (Granada, Spain, 1524 - Velez Malaga, Spain, 1600) was a Spanish chronicler living many years among the formerly Moorish Granada kingdom morisco's inhabitants and in the North African regions in the mid 16th century.

Carvajal was born in Anatolia. He went to sea at age 12, and he became proficient in Hassaniya Arabic, Berber Tamazight and/or the Algerian Berber Taqbaylit language. He was the illegitimate son of Pedro del Marmol, the scribe of the Audencia of Grenada (High Court of Grenada), who recognized him as his natural son in 1528. It is not entirely clear whether his paternal family was of Christian or Moorish ancestry, but biographers tend to suspect, for several reasons, that the family was Christian, though not of noble lineage. Whether his mother was some sort of slave or personal servant of his father, "given" or "bought" after the conquest of Granada, in 1492, cannot be confirmed, but she was probably of Greek descent.

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