Hartmann von Aue, also known as Hartmann von Ouwe, (born c. 1160–70, died c. 1210–20) was a German knight and poet. With his works including Erec, Iwein, Gregorius, and Der arme Heinrich, he introduced the Arthurian romance into German literature and, with Wolfram von Eschenbach and Gottfried von Strassburg, was one of the three great epic poets of Middle High German literature.
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👉 Hartmann von Aue in the context of Laudine
Laudine is a character in Chrétien de Troyes's 12th-century romance Yvain, or, The Knight with the Lion. The character is unnamed in the Welsh version of the tale, Owain, or the Lady of the Fountain, but is named as Laudine in both Chrétien's romance and the German adaptation, Iwein by Hartmann von Aue. Known as the Lady of the Fountain, she becomes the wife of the poem's protagonist, Yvain, one of the knights of King Arthur's Round Table, after he kills her husband, but later spurns the knight-errant when he neglects her for heroic adventure, only to take him back in the end.
Chrétien calls her "la dame de Landuc", i.e. the noblewoman in command of the territory and castle of "Landuc", located near a supernatural fountain within the enchanted forest of Brocéliande. The lady Laudine's fountain, which magically generated a powerful storm when its water was poured into a nearby basin, was guarded by her husband, Esclados the Red, until his defeat by Yvain. After learning about his cousin Calogrenant's encounter with Esclados, in which the former was attacked and beaten for using the well to create a storm, Yvain took revenge on behalf of his kinsman by slaying Esclados in single combat. He then followed the mortally wounded warrior back to the castle, where he fell instantly in love with his victim's widow. Though distraught over her husband's death, Laudine was convinced by her vassals (especially her servant and confidante Lunete) to marry Yvain to ensure the protection of her lands.
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Hartmann von Aue in the context of Knight
A knight is a person granted an honorary title of a knighthood by a head of state (including the pope) or representative for service to the monarch, the church, or the country, especially in a military capacity.
The concept of knighthood may have been inspired by the ancient Greek hippeis (ἱππεῖς) and Roman equites. In the Early Middle Ages in Western Christian Europe, knighthood was conferred upon mounted warriors. During the High Middle Ages, knighthood was considered a class of petty nobility. By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior. Often, a knight was a vassal who served as an elite fighter or a bodyguard for a lord, with payment in the form of land holdings. The lords trusted the knights, who were skilled in battle on horseback. In the Middle Ages, knighthood was closely linked with horsemanship (and especially the joust) from its origins in the 12th century until its final flowering as a fashion among the high nobility in the Duchy of Burgundy in the 15th century. This linkage is reflected in the etymology of chivalry, cavalier, and related terms such as the French title of chevalier. In that sense, the special prestige accorded to mounted warriors in Christendom finds a parallel in the furusiyya in the Islamic world. The Crusades brought various military orders of knights to the forefront of defending Christian pilgrims traveling to the Holy Land.
Hartmann von Aue in the context of Iwein
Iwein is a Middle High German verse romance by the poet Hartmann von Aue, written around 1200. An Arthurian tale freely adapted from Chrétien de Troyes' Old French Yvain, the Knight of the Lion, it tells the story of Iwein (Yvain), a knight of King Arthur's Round Table. It was written after Hartmann's Erec, and is generally taken to be his last work.
The poem tells how Iwein embarks on an adventure which culminates in marriage to the lady Laudine. But he is then persuaded to leave her for a year to pursue success in tournaments. After he misses the deadline to return to her, he is rejected by Laudine in front of the Arthurian court. Dishonoured, he descends into madness and goes off into the wilderness. There he is healed by a lady with a magic ointment and has further encounters which allow him to show true heroism. These include helping a lion which is being attacked by a dragon, the lion then becoming his companion. Eventually, his honour restored, he regains Laudine's favour.
Hartmann von Aue in the context of Lunete
In the Arthurian legend, Lunete (also known as Luned, Lunet, or Lunette) is a handmaiden and advisor to Laudine, the Lady of the Fountain. It is she who is responsible for convincing Laudine to accept Ywain in marriage.
She is described in Chrétien de Troyes' Yvain, the Knight of the Lion as "a charming brunette, prudent, clever and polite..." When Esclados the Red (Laudine's first husband) is mortally wounded and killed by Ywain, he finds himself trapped in Laudine's castle (Castle of Landuc near Brocéliande). Lunete offers him shelter and agrees to aid him in escaping the villagers who want to avenge their lord's death. During his escape from the castle, Ywain sees Esclados' widow and falls in love with her. Ywain, with Lunete's help, wins Laudine's hand and marries her. Lunete grows to become a close friend and confidant to the Lady of the Fountain. Ywain and the Lady of the Fountain are married for many years; but one day, Gawain arrives and reminds Ywain of his absence from his chivalric duties and from King Arthur's court. The Lady of the Fountain agrees to let him go — only if he promises to return after one year. Ywain breaks his promise and delays his return; the Lady asks her husband to leave her and never return. As a result of the separation, Lunete loses favour with her Lady, since Lunete was the one who advised Laudine to marry Ywain. Meanwhile, in court, the seneschal envies Lunete of her rising status and becoming Laudine's favourite advisor. He accuses her of treason and she is sentenced to be burnt at the stake. Ywain duels with the seneschal and his brothers and defeats them in combat; Lunete is then let free. Lunete later helps Ywain to win his wife's love back, by tricking the spouses into reconciliation. According to Phyllis Ann Karr, "All in all, even though Laudine is the hero's romantic interest, Lunette steals the spotlight to such an extent that one might be tempted to call her the true heroine of Chrétien's Yvain."