Hamitic in the context of "Flavius Josephus"

The ethnic groups of Africa number in the thousands, with each ethnicity generally having their own language (or dialect of a language) and culture. The ethnolinguistic groups include various Afroasiatic, Khoisan, Niger-Congo, and Nilo-Saharan populations.

The official population count of the various ethnic groups in Africa is highly uncertain due to limited infrastructure to perform censuses, and due to rapid population growth. Some groups have alleged that there is deliberate misreporting in order to give selected ethnicities numerical superiority (as in the case of Nigeria's Hausa, Fulani, Yoruba, and Igbo peoples).

The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, focusing on the major known societies. The term 'nations' to describe the descendants is a standard English translation of the Hebrew word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.

The list of 70 names introduces for the first time several well-known ethnonyms and toponyms important to biblical geography, such as Noah's three sons Shem, Ham, and Japheth, from which 18th-century German scholars at the Göttingen school of history derived the race terminology Semites, Hamites, and Japhetites. Certain of Noah's grandsons were also used for names of peoples: from Elam, Ashur, Aram, Cush, and Canaan were derived respectively the Elamites, Assyrians, Arameans, Cushites, and Canaanites. Likewise, from the sons of Canaan: Heth, Jebus, and Amorus were derived Hittites, Jebusites, and Amorites. Further descendants of Noah include Eber (from Shem), the hunter-king Nimrod (from Cush).

Identifying human races in terms of skin colour, at least as one among several physiological characteristics, has been common since antiquity.

Such divisions appeared in early modern scholarship, with the conventional but now obsolete categorization dividing mankind into five colored races: "Aethiopian or Black", "Caucasian or White", "Mongolian or Yellow", "American or Red", and "Malayan or Brown" subgroups. This framework was coined by members of the Göttingen School of History in the late 18th century, in parallel with the Biblical terminology for race (Semitic, Hamitic and Japhetic).