Hagiographic in the context of "Byrhtferth"

Dulcitius may refer to either of two ancient Roman officials active in the fourth century AD.

• Dulcitius (Macedonia) was governor of Macedonia during the reign of the emperor Diocletian. He is chiefly remembered for his role in a hagiographic tale of the persecution of several Christian women in Thessalonica, in 304 AD. As such, he is the eponymous villain of Dulcitius, a 10th-century drama written by Hrotsvitha of Gandersheim.

• Dulcitius (Britannia) was a military leader praised for his abilities by the soldier-historian Ammianus Marcellinus. Although it is not actually stated by Ammianus in his original text, it is often conjectured that Dulcitius was elevated to the position of Dux Britanniarum. If this is the case, he is thought to have been brought to Britain in 369 AD by Count Theodosius in the aftermath of the Great Conspiracy, in which Roman rule on the island faced simultaneous challenge from internal rebellion and external invasion. He might have been appointed Dux as a replacement for Fullofaudes, who is likely to have been killed or lost somewhere in the north of Britain. The Roman rebel Valentinus and his associates were handed over to Dulcitius for execution.

Codex Sinaiticus Rescriptus, mostly originating in Saint Catherine's Monastery, Sinai, is a collection of nineteen Christian Palestinian Aramaic palimpsest manuscripts containing Old Testament, Gospel and Epistles pericopes of diverse Lectionaries, among them two witnesses of the Old Jerusalem Lectionary, various unidentified homilies along with two by John Chrysostom, hagiographic texts such as the Life of Pachomios, the Martyrdom of Philemon Martyrs, and the Catecheses by Cyril of Jerusalem. The palimpsests manuscripts are recycled parchment material that were erased and reused by the tenth-century Georgian scribe Ioane-Zosime for overwriting them with homilies and a Iadgari (979–980 AD). Part of the parchment leaves (Sin. Georg. 34) had been brought by him from the Monastery of Saint Sabas, south of Jerusalem in the Kidron Valley, when he moved to St Catherine's Monastery and became their librarian. In the nineteenth century most of the codex was removed from the monastery at two periods. C. Tischendorf took two thirds in 1855 and 1857 with the Codex Sinaiticus to St Peterburg and handed it over to the Imperial Library, now the National Library of Russia, and the remaining third left on a clandestine route [so-called collection of Dr Friedrich Grote (1862-1922)] and found its way into various European and later also into US collections, at present in a Norwegian collection. From the New Finds of 1975 in the Monastery of Saint Catherine missing folios of some of the underlying manuscripts could be retrieved (Sinai, Georgian NF 19; 71), with one connected to Princeton, Garrett MS 24.