Greek refugees is a collective term used to refer to the more than one million Greek Orthodox natives of Asia Minor, Thrace and the Black Sea areas who fled during the Greek genocide (1914-1923) and Greece's later defeat in the Greco-Turkish War (1919–1922), as well as remaining Greek Orthodox inhabitants of Turkey who were required to leave their homes for Greece shortly thereafter as part of the population exchange between Greece and Turkey, which formalized the population transfer and barred the return of the refugees. This Convention Concerning the Exchange of Greek and Turkish Populations was signed in Lausanne, on January 30, 1923 as part of the peace treaty between Greece and Turkey and required all remaining Orthodox Christians in Turkey, regardless of what language they spoke, be relocated to Greece with the exception of those in Istanbul and two nearby islands. Although the term has been used in various times to refer to fleeing populations of Greek descent (primarily after the Ionian Revolt, the Fall of Constantinople or the Greek Civil War), the population strength and the influence of the Asia Minor Greeks in Greece itself, has attached the term to the Anatolian Greek population of the early 20th century. At least 300,000 Greek refugees were from Eastern Thrace, whereas at least 900,000 were from Asia Minor. At least 150,000 were from Istanbul, who left the city in three years before 1928.
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Greek refugees in the context of Pontic Greeks
The Pontic Greeks (Pontic: Ρωμαίοι, Ρωμιοί; Turkish: Pontus Rumları or Karadeniz Rumları; Greek: Πόντιοι, Ελληνοπόντιοι), also Pontian Greeks or simply Pontians, are an ethnically Greek group indigenous to the region of Pontus, in northeastern Anatolia (modern-day Turkey). They share a common Pontic Greek culture that is distinguished by its music, dances, cuisine, and clothing. Folk dances, such as the Serra (also known as Pyrrhichios), and traditional musical instruments, like the Pontic lyra, remain important to Pontian diaspora communities. Pontians traditionally speak Pontic Greek, a modern Greek variety, that has developed remotely in the region of Pontus. Commonly known as Pontiaka, it is traditionally called Romeika by its native speakers.
The earliest Greek colonies in the region of Pontus begin in 700 BC, including Sinope, Trapezus, and Amisos. Greek colonies continued to expand on the coast of the Black Sea (Euxeinos Pontos) between the Archaic and Classical periods. The Hellenistic Kingdom of Pontus was annexed by Rome in 63 BC becoming Roman and later Byzantine territory. During the 11th century AD, Pontus was largely isolated from the rest of the Greek–speaking world, following the Seljuk conquest of Anatolia. After the 1203 siege of Constantinople by the Fourth Crusade, the Empire of Trebizond was established on the Black Sea coast by a branch of the Komnenos dynasty, later known as 'Grand Komnenos'. Anatolia, including Trebizond, was eventually conquered by the Ottomans entirely by the 15th century AD. Greek presence in Pontus remained vibrant during the early modern period up until the 20th century, when, following the Pontic Greek genocide and the 1923 population exchange with Turkey, Pontic Greeks migrated primarily to Greece and around the Caucasus, including in the country of Georgia. Although the vast majority of Pontic Greeks are Orthodox Christians, those who remained in Northeastern Turkey's Black Sea region following the population exchange are Muslim; their ancestors having converted to Islam during the Ottoman period, like thousands of other Greek Muslims.
Greek refugees in the context of Christian emigration
The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries. Many Muslim countries have witnessed disproportionately high emigration rates among their Christian minorities for several generations. Today, most Middle Eastern people in the United States are Christians, and the majority of Arabs living outside the Arab World are Arab Christians.
Push factors motivating Christians to emigrate include religious discrimination, persecution, and cleansing. Pull factors include prospects of upward mobility as well as joining relatives abroad.
Greek refugees in the context of Georgios Papandreou
Georgios Papandreou (Greek: Γεώργιος Παπανδρέου, Geórgios Papandréou; 13 February 1888 – 1 November 1968) was a Greek politician, the founder of the Papandreou political dynasty. He served three terms as the prime minister of Greece (1944–1945, 1963, 1964–1965). He was also deputy prime minister from 1950 to 1952, in the governments of Nikolaos Plastiras and Sofoklis Venizelos. He served numerous times as a cabinet minister, starting in 1923, in a political career that spanned more than five decades.
After studying law in Athens and political science in Berlin, Papandreou enlisted as a volunteer in the First Balkan War. He first run for political office in the 1920 national elections and was a principal member of the 11 September 1922 Revolution that overthrew King Constantine I. Thereafter, he became a prominent Liberal politician, surviving an assassination attempt in 1921 and being imprisoned by Theodoros Pangalos's dictatorship in 1925. After having briefly attained ministerial experience at the start of the Second Republic, Eleftherios Venizelos elevated him to the ministries of Education and Transport in 1930 and 1933 respectively, overseeing the construction of over three thousand schools amidst the Greek refugee crisis. He was again arrested and exiled in 1938 by the 4th of August Regime, remaining in exile for four years.
Greek refugees in the context of Nea Kios
Nea Kios (Greek: Νέα Κίος) is a small town and former municipality in Argolis, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality Argos-Mykines, of which it is a municipal unit. The emblem of the town is Argo. The municipal unit has an area of 5.700 km. It was founded by refugees from Cius in Bithynia after the expulsion of the Greeks from Asia Minor.
Greek refugees in the context of Nea Peramos, Kavala
Nea Peramos (Greek: Νέα Πέραμος) is a town 17 kilometres from Kavala, the capital of the regional unit of Kavala, Greece. Its population at the 2021 census was 3,516.
Nea Peramos was settled in 1924 by Greek refugees from Peramos in Asia Minor (today Karsiyaka, Erdek in Turkey) following the Population exchange. Since 1998, according to the Law of Kapodistrias, seven villages (Nea Peramos, Nea Iraklitsa, Agios Andreas, Eleftheres, Elaiochori, Myrtofyto, Folea) joined in a new municipality which was called Municipality of Eleftheres. The central administration authority resided in Nea Peramos, which is the largest of the villages listed above. The first Mayor of the Community of Eleftheres was Iraklis Karaberidis. At the 2011 Kallikratis reform, the municipality of Eleftheres became part of the new municipality of Pangaio.