4th of August Regime in the context of "Georgios Papandreou"

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⭐ Core Definition: 4th of August Regime

The 4th of August Regime (Greek: Καθεστώς της 4ης Αυγούστου, romanizedKathestós tis tetártis Avgoústou), commonly also known as the Metaxas regime (Καθεστώς Μεταξά, Kathestós Metaxá), was a dictatorial regime under the leadership of General Ioannis Metaxas that ruled the Kingdom of Greece from 1936 to 1941.

On 4 August 1936, Metaxas, with the support of King George II, suspended the Greek parliament and went on to preside over a conservative, staunchly anti-communist and ultranationalist government under the ideology of Metaxism, which has been described either as an authoritarian conservative system or as a Greek variation of Fascism; a middle position is that it was a regime with a strong Fascist component or a para-fascist regime. Metaxas himself and some contemporary historians have described the government as totalitarian. In its symbolism and rhetoric, the regime took inspiration from Fascist Italy, but it retained close links to Britain and the French Third Republic, rather than the Axis powers.

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👉 4th of August Regime in the context of Georgios Papandreou

Georgios Papandreou (Greek: Γεώργιος Παπανδρέου, Geórgios Papandréou; 13 February 1888 – 1 November 1968) was a Greek politician, the founder of the Papandreou political dynasty. He served three terms as the prime minister of Greece (1944–1945, 1963, 1964–1965). He was also deputy prime minister from 1950 to 1952, in the governments of Nikolaos Plastiras and Sofoklis Venizelos. He served numerous times as a cabinet minister, starting in 1923, in a political career that spanned more than five decades.

After studying law in Athens and political science in Berlin, Papandreou enlisted as a volunteer in the First Balkan War. He first run for political office in the 1920 national elections and was a principal member of the 11 September 1922 Revolution that overthrew King Constantine I. Thereafter, he became a prominent Liberal politician, surviving an assassination attempt in 1921 and being imprisoned by Theodoros Pangalos's dictatorship in 1925. After having briefly attained ministerial experience at the start of the Second Republic, Eleftherios Venizelos elevated him to the ministries of Education and Transport in 1930 and 1933 respectively, overseeing the construction of over three thousand schools amidst the Greek refugee crisis. He was again arrested and exiled in 1938 by the 4th of August Regime, remaining in exile for four years.

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4th of August Regime in the context of Andreas Papandreou

Andreas Georgiou Papandreou (Greek: Ανδρέας Γεωργίου Παπανδρέου, pronounced [anˈðreas papanˈðreu]; 5 February 1919 – 23 June 1996) was a Greek academic and economist who founded the Panhellenic Socialist Movement (PASOK). He was prime minister of Greece from 1981 to 1989 and again from 1993 to 1996.

Papandreou was the son of Georgios Papandreou. In 1938, Papandreou left Greece for the United States to escape the 4th of August Regime and became a prominent academic. He returned to Greece in 1959 after years of resisting his father's entreaties to prepare him as successor. Papandreou's rapid ascension, together with his uncompromising radical rhetoric, amplified Greece's post-Civil War political instability, which created the conditions for a group of colonels to stage a coup d'état and rule Greece for seven years. Papandreou was imprisoned, then exiled during the ensuing Greek Junta, with many, including his father, blaming him for the fall of democracy. In exile, Papandreou developed and spread an anti-American, conspiratorial narrative of past events, in which he was a victim of larger forces.

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4th of August Regime in the context of Italian invasion of Albania

The Italian invasion of Albania was a brief military campaign which was launched by Italy against Albania in 1939. The conflict was a result of the imperialistic policies of the Italian prime minister and dictator Benito Mussolini. Albania was rapidly occupied, its ruler King Zog I went into exile in the neighboring Kingdom of Greece, and the country was made a part of the Italian Empire as a protectorate in personal union with the Italian Crown.

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4th of August Regime in the context of Para-fascism

Para-fascism are authoritarian conservative movements and regimes that adopt characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric, while diverging from conventional fascist tenets such as palingenetic ultranationalism, modernism, and populism. Para-fascism often emerges in response to the need for a facade of popular support in an age of mass politics, without a genuine commitment to revolutionary nationalism, instead focusing on maintaining tradition, religion, and culture. Para-fascist regimes may co-opt or neutralize genuine fascist movements.

The historian Roger Griffin defines the following regimes and movements as para-fascist: Austrofascism in the Federal State of Austria led by Engelbert Dollfuss and Kurt Schuschnigg, Metaxism in the Greek '4th of August Regime', the "New State" of António de Oliveira Salazar's Portugal, the Bando nacional and the FET y de las JONS led by Francisco Franco in the Spanish State, Kingdom of Hungary led by Miklós Horthy, and the Révolution nationale in Vichy France led by Philippe Petain; the dictatorships of Carol II and Ion Antonescu in the Kingdom of Romania, Miguel Primo de Rivera's dictatorship in Spain and Antanas Smetona's Lithuanian Nationalist Union in Lithuania have also been referred to as para-fascist. While most historians of fascism agree that these regimes were not totally fascist, many authors do acknowledge that they have some kind of connection with fascism, either by being partially influenced by it or by co-opting some genuine fascist groups. The words used by different historians to characterize these conservative regimes include, apart from parafascism: semi-fascist, fascisant, fascistic, fascistized, quasi-fascist, and others.

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4th of August Regime in the context of Cham Albanians

Cham Albanians or Chams (also spelled Çam Albanians or Çams; Albanian: Çamët; Greek: Τσάμηδες, romanizedTsámides), are a subgroup of Albanians who originally resided in a region along the coast of the Ionian Sea in southwestern Albania and northwestern Greece, an area known among Albanians as Chameria. The Chams have their own particular cultural identity within Albanian subgroups. A number of Chams contributed to the Albanian national identity and played an important role in starting the renaissance of the Albanian culture in the 19th century. The Chams speak their own dialect of the Albanian language, the Cham Albanian dialect, which is a Southern Tosk Albanian dialect and one of the two most conservative ones; the other being Arvanitika.

During the late 1930s Chams suffered from intimidation and persecution under the dictatorship of General Metaxas. Following the Italian occupation of Albania in 1939, the Chams became a prominent propaganda tool for the Italians and irredentist elements among them became more vocal. As a result, on the eve of the Greco-Italian War, Greek authorities deported the adult male Cham population to internment camps. After the occupation of Greece, parts of the Muslim Cham population collaborated with Italian and German forces. This fueled resentment among the local Greek population and in the aftermath of World War II, the entire Muslim Cham population were forcefully expelled to Albania.

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4th of August Regime in the context of Ioannis Metaxas

Ioannis Metaxas (Greek: Ιωάννης Μεταξάς; 12 April 1871 – 29 January 1941) was a Greek military officer and politician who was the dictator of Greece from 1936 until his death in 1941. He governed constitutionally for the first four months of his tenure, and thereafter as the strongman leader of the 4th of August Regime following his appointment by King George II.

Born to an aristocratic family in Ithaca, Metaxas took part in the Greco-Turkish War of 1897 and the Balkan Wars (1912–13), and quickly rose through the ranks of the Hellenic Army. As a monarchist during the National Schism, Metaxas unsuccessfully opposed Prime Minister Eleftherios Venizelos and Greece's entry in World War I, most famously leading monarchist forces during the Noemvriana; he was exiled to Corsica in response in 1917. On his return, Metaxas moved into politics and founded the Freethinkers' Party, but had only limited success under the Second Hellenic Republic.

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4th of August Regime in the context of Metaxism

Metaxism (Greek: Μεταξισμός) is a Greek authoritarian, ultra-nationalist, and monarchist ideology associated with Ioannis Metaxas. It called for the regeneration of the Greek nation and the establishment of a modern, culturally homogenous Greece. Metaxism disparaged liberalism, and held individual interests to be subordinate to those of the nation, seeking to mobilize the Greek people as a disciplined mass in service to the creation of a "new Greece."

Metaxas declared that his 4th of August Regime (1936–1941) represented a "Third Greek Civilization" which was committed to the creation of a culturally purified Greek nation based upon the militarist societies of ancient Macedonia and Sparta, which he held to constitute the "First Greek Civilization"; and the Orthodox Christian ethic of the Byzantine Empire, which he considered to represent the "Second Greek Civilization." The Metaxas regime asserted that true Greeks were ethnically Greek and Orthodox Christian, intending to deliberately exclude Albanians, Slavs, and Turks residing in Greece from Greek citizenship.

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4th of August Regime in the context of Internal exile in Greece

Internal exile was used to punish political dissidents by various Greek governments, including the Pangalos Regime (1925–1926) and the Metaxas 4th of August Regime (1936–1941), the government during the Greek Civil War (1946–1949), and the Greek junta (1967–1974). Those targeted were typically sent to smaller, often uninhabited Greek islands. Many of these island sites operated only as prison islands, among the most notorious including Makronisos, Gyaros, and Agios Efstratios, where barracks and facilities for housing prisoners served as concentration camps. Over 100 locations across Greece were used for political exile at various times in the 20th century.

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