Greek literature in the context of "Tragic hero"

Katharevousa (Greek: Καθαρεύουσα, pronounced [kaθaˈrevusa], literally "purifying [language]") is a conservative form of the Modern Greek language conceived in the late 18th century as both a literary language and a compromise between Ancient Greek and the contemporary vernacular, Demotic Greek. Originally, it was widely used for both literary and official purposes, though sparingly in daily language. In the 20th century, it was increasingly adopted for official and formal purposes, until minister of education Georgios Rallis made Demotic Greek the official language of Greece in 1976, and in 1982 Prime Minister Andreas Papandreou abolished the polytonic system of writing for both Demotic and Katharevousa.

Katharevousa was conceived by the intellectual and revolutionary leader Adamantios Korais (1748–1833). A graduate of the University of Montpellier, Korais spent most of his life as an expatriate in Paris. As a classical scholar credited with both laying the foundations of Modern Greek literature and a major figure in the Greek Enlightenment, he was repelled by Byzantine influence on Greek society as well as that of its successors, and was a fierce critic of the clergy and their alleged subservience to the Ottoman Empire. He held that education was a prerequisite to Greek liberation.

Robin James Lane Fox, FRSL (born 5 October 1946) is an English classicist, ancient historian, and gardening writer known for his works on Alexander the Great. Lane Fox is an Emeritus Fellow of New College, Oxford, and Reader in Ancient History, University of Oxford. Fellow and Tutor in Ancient History at New College from 1977 to 2014, he serves as Garden Master and as Extraordinary Lecturer in Ancient History for both New College and Exeter College. He has also taught Greek and Latin literature and early Islamic history.

His major publications, for which he has won literary prizes including the James Tait Black Award, the Duff Cooper Prize, the Heinemann Award and the Runciman Award, include studies of Alexander the Great and Ancient Macedon, Late Antiquity, Christianity and Paganism, the Bible and history, and the Greek Dark Ages. In addition, he is the gardening correspondent of the Financial Times.

The Cypria (/ˈsɪpri.ə/; Ancient Greek: Κύπρια, romanized: Kýpria; Latin: Cypria) is a lost epic poem of ancient Greek literature, which has been attributed to Stasinus and was quite well known in classical antiquity and fixed in a received text, but which subsequently was lost to view. It was part of the Epic Cycle, which told the entire history of the Trojan War in epic hexameter verse. The story of the Cypria comes chronologically at the beginning of the Epic Cycle, and is followed by that of the Iliad; the composition of the two was apparently in the reverse order. The poem comprised eleven books of verse in epic dactylic hexameters.

The Aithiopis (/iːˈθaɪəpɪs/; Ancient Greek: Αἰθιοπίς, romanized: Aithiopís), also spelled Aethiopis, is a lost epic of ancient Greek literature. It was one of the Epic Cycle, which told the entire history of the Trojan War in epic verse. The story of the Aethiopis lands chronologically after the Homeric Iliad, and could be followed by that of the Little Iliad. The Aethiopis was often attributed by ancient writers to Arctinus of Miletus who lived in the 8th century BC (see Cyclic poets). The poem comprised five books of verse in dactylic hexameter. Very few fragments of the Aethiopis survive today; Proclus's summary of the poem's contents establishes the narrative framework of the epic.

The Little Iliad (Greek: Ἰλιὰς μικρά, Ilias mikra; Latin: parva Ilias) is a lost epic of ancient Greek literature. It was one of the Epic Cycle, that is, the Trojan cycle, which told the entire history of the Trojan War in epic verse. The story of the Little Iliad comes chronologically after that of the Aethiopis, and is followed by that of the Iliou persis ("Sack of Troy"). The Little Iliad was variously attributed by ancient writers to Lesches of Pyrrha (7th century BCE), Cinaethon of Sparta (8th century BCE), Diodorus of Erythrae, Thestorides of Phocaea, or Homer himself (8th century BCE) (see Cyclic poets). The poem comprised four books of verse in dactylic hexameter, the heroic meter.

The Iliupersis (Greek: Ἰλίου πέρσις, Ilíou pérsis, lit. 'Sack of Ilium'), also known as The Sack of Troy, is a lost epic of ancient Greek literature. It was one of the Epic Cycle, that is, the Trojan cycle, which told the entire history of the Trojan War in epic verse. The story of the Iliou persis comes chronologically after that of the Little Iliad, and is followed by the Nostoi ("Returns"). The Iliou persis was sometimes attributed by ancient writers to Arctinus of Miletus who lived in the 8th century BCE (see Cyclic Poets). The poem comprised two books of verse in dactylic hexameter.

Byzantine literature is the Greek literature of the Middle Ages, whether written in the Byzantine Empire or outside its borders. It was marked by a linguistic diglossy; two distinct forms of Byzantine Greek were used, a scholarly dialect based on Attic Greek, and a vernacular based on Koine Greek. Most scholars consider 'literature' to include all medieval Greek texts, but some define it with specific constraints. Byzantine literature is the successor to Ancient Greek literature and forms the basis of Modern Greek literature, although it overlaps with both periods.

The tradition saw the competing influences of Hellenism, Christianity, and earlier in the empire's history, Paganism. There was a general flourishing of gnomai, hagiography, sermons, and particularly historiography, which became less individual-focused. Poetry was often limited to musical hymnal forms, or the more niche epigram tradition, while ancient dramas and epics became obsolete. The influential romantic epic Digenes Akritas is a major exception.

The Argonautica (Greek: Ἀργοναυτικά, romanized: Argonautika) is a Greek epic poem written by Apollonius Rhodius in the 3rd century BC. The only entirely surviving Hellenistic epic (though Callimachus' Aetia is substantially extant through fragments), the Argonautica tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from remote Colchis. Their heroic adventures and Jason's relationship with the Colchian princess/sorceress Medea were already well known to Hellenistic audiences, which enabled Apollonius to go beyond a simple narrative, giving it a scholarly emphasis suitable to the times. It was the age of the great Library of Alexandria, and his epic incorporates his research in geography, ethnography, comparative religion, and Homeric literature. However, his main contribution to the epic tradition lies in his development of the love between hero and heroine – he seems to have been the first narrative poet to study "the pathology of love". His Argonautica had a profound impact on Latin poetry: it was translated by Varro Atacinus and imitated by Valerius Flaccus, it influenced Catullus and Ovid, and it provided Virgil with a model for his Roman epic, the Aeneid.