Greek language

Sophistical Refutations (Greek: Σοφιστικοὶ Ἔλεγχοι, romanized: Sophistikoi Elenchoi; Latin: De Sophisticis Elenchis) is a text in Aristotle's Organon in which he identified thirteen fallacies. According to Aristotle, this is the first work to treat the subject of deductive reasoning in ancient Greece (Soph. Ref., 34, 183b34 ff.).
Cite error: There are <ref group=note> tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page).

The Greco-Roman world /ˌɡriːkoʊˈroʊmən, ˌɡrɛkoʊ-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

A sophist (Greek: σοφιστής, romanized: sophistēs) was a teacher in ancient Greece in the fifth and fourth centuries BC. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics and mathematics. They taught arete, "virtue" or "excellence", predominantly to young statesmen and nobility.

The arts of the sophists were known as sophistry and gained a negative reputation as tools of arbitrary reasoning. Protagoras, regarded as the first of the sophists, became notorious for his claim to "make the weaker argument the stronger".

A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park or memorial garden, is a place where the remains of many dead people are buried or otherwise entombed. The word cemetery (from Greek κοιμητήριον 'sleeping place') implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.

The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, a columbarium, a niche, or another edifice. In Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both continue as crematoria as a principal use long after the interment areas have been filled.

Constantine Manasses (Greek: Κωνσταντῖνος Μανασσῆς; c. 1130 – c. 1187) was a Byzantine chronicler who flourished in the 12th century during the reign of Manuel I Komnenos (1143–1180). He was the author of a Synopsis Chronike (Σύνοψις Χρονική, "summary chronicle"), which narrates history from the creation of the world to the end of the reign of Nikephoros III Botaneiates (1081), sponsored by Irene Komnene, the emperor's sister-in-law. It was probably written around 1150, shortly before Irene's death.

It consists of about 7,000 lines in political verse. It obtained great popularity and appeared in a free prose translation. It was translated into Bulgarian in the 14th century. This translation, which includes several miniatures, was commissioned by tsar Ivan Alexander between 1340 and 1345. An Arabic translation written in 1313 is now hosted at the British Library.

The praetorian prefect (Latin: praefectus praetorio; Greek: ἔπαρχος/ὕπαρχος τῶν πραιτωρίων) was a high office in the Roman Empire established by Emperor Augustus in 2 BC. Originating as the commander of the Praetorian Guard, the office gradually acquired extensive legal and administrative functions, with its holders becoming the Emperor's chief aides. Under Constantine I, the office was much reduced in power and transformed into a purely civilian administrative post, while under his successors, territorially defined praetorian prefectures emerged as the highest-level administrative division of the Empire. The prefects again functioned as the chief ministers of the state, with many laws addressed to them by name. In this role, praetorian prefects continued to be appointed by the Eastern Roman Empire (and the Ostrogothic Kingdom) until the reign of Heraclius in the 7th century AD, when wide-ranging reforms reduced their power and converted them to mere overseers of provincial administration. The last traces of the prefecture disappeared in the Byzantine Empire by the 840s.

The term praefectus praetorio was often abbreviated in inscriptions as "PR PR" or "PPO".

Ecclesiastical Latin, also called Church Latin or Liturgical Latin, is a form of Latin developed to discuss Christian thought in late antiquity and used in Christian liturgy, theology, and church administration to the present day, especially in the Catholic Church. It includes words from Vulgar Latin and Classical Latin (as well as Greek and Hebrew) re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of Classical Latin.

Its pronunciation was partly standardized in the late 8th century during the Carolingian Renaissance as part of Charlemagne's educational reforms, and this new letter-by-letter pronunciation, used in France and England, was adopted in Iberia and Italy a couple of centuries afterwards. As time passed, pronunciation diverged depending on the local vernacular language, giving rise to even highly divergent forms such as the traditional English pronunciation of Latin, which has now been largely abandoned for reading Latin texts. Within the Catholic Church and in certain Protestant churches, such as the Anglican Church, a pronunciation based on modern Italian phonology, known as Italianate Latin, has become common since the late 19th century.

The Theme of Dalmatia (Greek: θέμα Δαλματίας/Δελματίας, thema Dalmatias/Delmatias) was a Byzantine theme (a military-civilian province) on the eastern coast of the Adriatic Sea in Southeastern Europe, headquartered at Jadera (later called Zara, today's Zadar).

Dalmatia was a Roman province. Its name is derived from the name of an Illyrian tribe called the Dalmatae, which lived in the central area of the eastern coast of the Adriatic Sea. It encompassed the northern part of present-day Albania, much of Croatia, Bosnia and Herzegovina, Montenegro, and Serbia, thus covering an area significantly larger than the current Croatian and Montenegrin region of Dalmatia. Originally this region was called Illyria (in Greek) or Illyricum (in Latin).

The province of Illyricum was dissolved and replaced by two separate provinces: Dalmatia and Pannonia.

Augustus (plural Augusti; /ɔːˈɡʌstəs/ aw-GUST-əs, Classical Latin: [au̯ˈɡʊstʊs]; "majestic", "great" or "venerable") was the main title of the Roman emperors during Antiquity. It was given as both name and title to Gaius Julius Caesar Octavianus (often referred to simply as Augustus) in 27 BC, marking his accession as Rome's first emperor. On his death, it became an official title of his successor, and was so used by all emperors thereafter. The feminine form Augusta was used for Roman empresses and other female members of the imperial family. The masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. Their use as titles for major and minor Roman deities of the Empire associated the imperial system and family with traditional Roman virtues and the divine will and may be considered a feature of the Roman imperial cult.

In Rome's Greek-speaking provinces, "Augustus" was translated as Sebastos (Σεβαστός), or Hellenised as Augoustos (Αὔγουστος); these titles continued to be used in the Byzantine Empire until the Fall of Constantinople in 1453, although they gradually lost their imperial exclusivity in favour of Basileus and Autokrator.