Greek language

The liver is a major metabolic organ exclusively found in vertebrates, which performs many essential biological functions such as detoxification of the organism, and the synthesis of various proteins and various other biochemicals necessary for digestion and growth. In humans, it is located in the right upper quadrant of the abdomen, below the diaphragm and mostly shielded by the lower right rib cage. Its other metabolic roles include carbohydrate metabolism, the production of a number of hormones, conversion and storage of nutrients such as glucose and glycogen, and the decomposition of red blood cells. Anatomical and medical terminology often use the prefix hepat- from ἡπατο-, from the Greek word for liver, such as hepatology, and hepatitis.

The liver is also an accessory digestive organ that produces bile, an alkaline fluid containing cholesterol and bile acids, which emulsifies and aids the breakdown of dietary fat. The gallbladder, a small hollow pouch that sits just under the right lobe of liver, stores and concentrates the bile produced by the liver, which is later excreted to the duodenum to help with digestion. The liver's highly specialized tissue, consisting mostly of hepatocytes, regulates a wide variety of high-volume biochemical reactions, including the synthesis and breakdown of small and complex organic molecules, many of which are necessary for normal vital functions. Estimates regarding the organ's total number of functions vary, but is generally cited as being around 500. For this reason, the liver has sometimes been described as the body's chemical factory.

A cladogram (from Greek κλάδος klados "branch" and γραμμα gramma "character") is a diagram used in cladistics to show evolutionary relations (common descent) between groups of organisms. Cladograms are a type (subset) of phylogenetic trees that do not normally show evolutionary time but are required to meet specific criteria defined by cladistics. Like other evolutionary trees, cladograms can be used show actual, hypothesized, or even hypothetical descent. Modern cladograms are most often generated algorithmically through computational phylogenetics using genetic data, typically from DNA sequencing, as part of a molecular systematics approach.

A cladogram uses lines that branch off in different directions ending at a clade, a group of organisms with a last common ancestor. There are many shapes of cladograms but they all have lines that branch off from other lines. The lines can be traced back to where they branch off. These branching off points represent a hypothetical ancestor (not an actual entity) which can be inferred to exhibit the traits shared among the terminal taxa above it. This hypothetical ancestor might then provide clues about the order of evolution of various features, adaptation, and other evolutionary narratives about ancestors.

Monosaccharides (from Greek monos: single, sacchar: sugar), also called simple sugars, are a class of organic compounds usually with the formula (CH₂O)_x. By definition they have two or more carbon-carbon bonds. More specifically, they are classified as polyhydroxy aldehydes or polyhydroxy ketones with the respective formulas H-[CHOH]
_n-CHO and H-[CHOH]
_m-CO-[CHOH]
_n-H. Monosaccharides can be classified by the number x of carbon atoms they contain: triose (3), tetrose (4), pentose (5), hexose (6), heptose (7), and so on.

They are colorless, water-soluble, and crystalline organic solids. Contrary to their name (sugars), only some monosaccharides have a sweet taste. Most monosaccharides have the formula (though not all molecules with this formula are monosaccharides).

A helix (/ˈhiːlɪks/; pl. helices) is a shape like a cylindrical coil spring or the thread of a machine screw. It is a type of smooth skew curve with tangent lines at a constant angle to a fixed axis. Helices are important in biology, as the DNA molecule is formed as two intertwined helices, and many proteins have helical substructures, known as alpha helices. The word helix comes from the Greek word ἕλιξ, "twisted, curved". A "filled-in" helix – for example, a "spiral" (helical) ramp – is a surface called a helicoid.

Pontius Pilate (Latin: Pontius Pilatus; Greek: Πόντιος Πιλᾶτος, romanized: Póntios Pilátos) was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Orthodox Tewahedo Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which was also historically held by the Coptic Church.

Pontius Pilate is the best-attested figure to hold the position of Roman governor, though few sources about his rule have survived. Virtually nothing is known about his life prior to becoming governor or the circumstances of his appointment. Surviving evidence includes coins he minted and the Pilate Stone inscription. Ancient sources such as Josephus, Philo, and the Gospel of Luke document several incidents of conflict between Pilate and the Jewish population, often citing his insensitivity to Jewish religious customs. The Christian gospels, as well as Josephus and Tacitus, attribute the crucifixion of Jesus to Pilate’s orders.

Perea or Peraea (Greek: Περαία, "the country beyond") was the term used mainly during the early Roman period for part of ancient Transjordan. It lay broadly east of Judea and Samaria, which were situated on the western side of the Jordan River, and southwest of the Decapolis.

Perea was part of the kingdom of Herod the Great and his descendants, and later of subsequent Roman provinces that included Iudaea.

The Hasmonean dynasty (/hæzməˈniːən/; Hebrew: חַשְׁמוֹנָאִים Ḥašmōnāʾīm; Greek: Ασμοναϊκή δυναστεία) was the Jewish ruling dynasty of Judea during the Hellenistic times of the Second Temple period (part of classical antiquity), from c. 141 BC to 37 BC. Between c. 141 and c. 116 BC the dynasty ruled Judea semi-autonomously within the Seleucid Empire, and from roughly 110 BC, with the empire disintegrating, gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") and the kingdom attained regional power status for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BC, turning the kingdom into a client state and marking an irreversible decline of Hasmonean power; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BC.

Simon Thassi established the dynasty in 141 BC, two decades after his brother Judah Maccabee (יהודה המכבי Yehudah HaMakabi) had defeated the Seleucid army during the Maccabean Revolt of 167 to 160 BC. According to 1 Maccabees, 2 Maccabees, and the first book of The Jewish War by historian Josephus (37 – c. 100 AD), the Seleucid king Antiochus IV Epiphanes (r. 175–164) moved to assert strict control over the Seleucid satrapy of Coele Syria and Phoenicia after his successful invasion of Ptolemaic Egypt (170–168 BC) was turned back by the intervention of the Roman Republic. He sacked Jerusalem and its Temple, suppressing Jewish and Samaritan religious and cultural observances,and imposed Hellenistic practices (c. 168–167 BC). The steady collapse of the Seleucid Empire under attacks from the rising powers of the Roman Republic and the Parthian Empire allowed Judea to regain some autonomy; however, in 63 BC, the kingdom was invaded by the Roman Republic, broken up and set up as a Roman client state.

Traditional grammar (also known as classical grammar) is a framework for the description of the structure of a language or group of languages. The roots of traditional grammar are in the work of classical Greek and Latin philologists. The formal study of grammar based on these models became popular during the Renaissance.

Traditional grammars may be contrasted with more modern theories of grammar in theoretical linguistics, which grew out of traditional descriptions. While traditional grammars seek to describe how particular languages are used, or to teach people to speak or read them, grammar frameworks in contemporary linguistics often seek to explain the nature of language knowledge and ability common to all languages. Traditional grammar is often prescriptive, and may be regarded as unscientific by those working in linguistics.

Greeks or Hellenes (/ˈhɛliːnz/; Greek: Έλληνες, Éllines [ˈelines]) are an ethnic group and nation native to Greece, Cyprus, southern Albania, Anatolia, parts of Italy and Egypt, and to a lesser extent, other countries surrounding the Eastern Mediterranean and Black Sea. They also form a significant diaspora (omogenia), with many Greek communities established around the world.

Greek colonies and communities have been historically established on the shores of the Mediterranean Sea and Black Sea, but the Greek people themselves have always been centered on the Aegean and Ionian seas, where the Greek language has been spoken since the Bronze Age. Until the early 20th century, Greeks were distributed between the Greek peninsula, the western coast of Asia Minor, the Black Sea coast, Cappadocia in central Anatolia, Egypt, the Balkans, Cyprus, and Constantinople. Many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, and Constantinople at various periods.

The Doctrina Jacobi is a Greek Christian polemical tract set in Carthage and written in Syria Palaestina. The composition of the document is generally dated to 634 or shortly afterwards.

It supposedly records a weeks-long discussion ending on July 13, 634, among Jews who have been forcibly baptized by order of the emperor. One of them, Jacob, has come to believe sincerely in Christianity; he instructs the rest about why they should also sincerely embrace their new faith. Halfway through, a Jewish merchant named Justus arrives and challenges Jacob to a debate. In the end, all of the participants are convinced to embrace Christianity, and Jacob and Justus return east. In addition to several partial Greek manuscripts, the text survives in Latin, Arabic, Ethiopic and Slavonic translations.