Great Tribulation in the context of "Rapture"

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⭐ Core Definition: Great Tribulation

In Christian eschatology, the Great Tribulation (Ancient Greek: θλῖψις μεγάλη, romanizedthlîpsis megálē) is a period mentioned by Jesus in the Olivet Discourse as a sign that would occur in the time of the end.

At Revelation 7:14, "the Great Tribulation" (Ancient Greek: τῆς θλῑ́ψεως τῆς μεγάλης, romanized: tês thlī́pseōs tês megálēs, lit.'the great tribulation') is used to indicate the period spoken of by Jesus. Matthew 24:21, 29 uses tribulation (θλίβω) in a context denoting afflictions of those hard-pressed by siege and the calamities of war.

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👉 Great Tribulation in the context of Rapture

The Rapture is an eschatological (end-times) concept held by some Christians, particularly those of American evangelicalism, consisting of an event when all dead Christian believers will be resurrected and, joined with Christians who are still alive, together will rise "in the clouds, to meet the Lord in the air."

Many different timelines have been asserted which tie to ideas of a seven-year Great Tribulation (e.g. pretribulation, midtribulation, prewrath, and posttribulation raptures) and to a thousand year age of Messianic rule (Millennialism) (premillennialism, postmillennialism, amillennialism, preterism).

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Great Tribulation in the context of Olivet Discourse

The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21. It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. The Olivet discourse is the last of the Five Discourses of Matthew and occurs just before the narrative of Jesus's passion beginning with the anointing of Jesus.

In all three synoptic Gospels this episode includes the Parable of the Budding Fig Tree.

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Great Tribulation in the context of Dispensationalism

Dispensationalism is a Christian theological framework for interpreting the Christian Bible which maintains that history is divided into multiple ages called dispensations in which God interacts with his chosen people in different ways. It is often distinguished from covenant theology, the traditional Reformed view of reading the Bible. These are two competing frameworks of biblical theology that attempt to explain overall continuity in the Bible. The coining of the term "dispensationalism" has been attributed to Philip Mauro, a critic of the system's teachings, in his 1928 book The Gospel of the Kingdom.

Dispensationalists use a literal interpretation of the Bible and believe that divine revelation unfolds throughout its narrative. They believe that there is a distinction between Israel and the Church, and that Christians are not bound by Mosaic law. They maintain beliefs in premillennialism, Christian Zionism, and a rapture of Christians before the expected Second Coming of Jesus, who Christians believe to be the Messiah, generally before the Great Tribulation.

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