Germanisation in the context of "Yugoslavism"

⭐ In the context of Yugoslavism, resistance to cultural dominance by empires such as Austria-Hungary was primarily focused on countering what processes?

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⭐ Core Definition: Germanisation

Germanisation, or Germanization, is the spread of the German language, people, and culture. It was a central idea of German conservative thought in the 19th and the 20th centuries, when conservatism and ethnic nationalism went hand in hand. In linguistics, Germanisation of non-German languages also occurs when they adopt many German words.

Under the policies of states such as the Teutonic Order, Austria, the Kingdom of Prussia, and the German Empire, non-German minorities were often discouraged or even prohibited from using their native language, and had their traditions and culture suppressed in the name of linguistic imperialism. In addition, the Government also encouraged immigration from the Germanosphere to further upset the linguistic balance, but with varying degrees of success. In Nazi Germany, linguistic Germanisation was replaced by a policy of genocide against Slavs even when they were already German-speaking.

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👉 Germanisation in the context of Yugoslavism

Yugoslavism, Yugoslavdom, or Yugoslav nationalism is an ideology supporting the notion that the South Slavs, namely the Bosniaks, Bulgarians, Croats, Macedonians, Montenegrins, Serbs, and Slovenes, belong to a single Yugoslav nation separated by diverging historical circumstances, forms of speech, and religious divides. During the interwar period, Yugoslavism became predominant in, and then the official ideology of, the Kingdom of Yugoslavia. There were two major forms of Yugoslavism in the period, the first of which is the regime-favoured integral Yugoslavism, promoting unitarism, centralisation, and unification of the country's ethnic groups into a single Yugoslav nation, by coercion if necessary. The approach was also applied to languages spoken in the Kingdom. The main alternative was federalist Yugoslavism, which advocated the autonomy of the historical lands in the form of a federation and gradual unification without outside pressure. Both agreed on the concept of National Oneness developed as an expression of the strategic alliance of South Slavs in Austria-Hungary in the early 20th century. The concept was meant as a notion that the South Slavs belong to a single "race", were of "one blood", and had shared language. It was considered neutral regarding the choice of centralism or federalism.

The Yugoslavist idea has roots in the 1830s Illyrian movement in Habsburg Croatia, where a group of intellectuals saw the unity of South Slavs within the Austrian Empire or outside of it as a protection against Germanisation and Magyarisation. Cooperative talks began with Serbian politicians and working to standardise Serbo-Croatian as a common language with orthographer Vuk Karadžić, with limited success. Following the Austro-Hungarian Compromise of 1867, the concept was rivalled by Trialism. Control of the Balkans by the Ottoman Empire and Austria-Hungary prevented practical implementation of Yugoslavist ideas until the Ottomans were pushed out of the Balkans in the 1912 First Balkan War and Austria-Hungary disintegrated in the final days of the First World War. During the war, preparations for unification began in the form of the Niš Declaration of Serbian war aims, the establishment of the Yugoslav Committee to represent South Slavs living in Austria-Hungary, and the adoption of the Corfu Declaration on principles of unification. The short-lived State of Slovenes, Croats and Serbs was proclaimed in the South Slavic lands formerly ruled by the Habsburgs at the end of the First World War. Its leadership primarily wanted unification with Serbia on a federal basis, while Serbia preferred a centralised state.

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Germanisation in the context of Operation Barbarossa

Operation Barbarossa was the invasion of the Soviet Union by Nazi Germany and several of its European Axis allies starting on Sunday, 22 June 1941, during World War II. More than 3.8 million Axis troops invaded the western Soviet Union along a 2,900-kilometer (1,800 mi) front, with the main goal of capturing territory up to a line between Arkhangelsk and Astrakhan, known as the A–A line. The attack became the largest and costliest military offensive in human history, with around 10 million combatants taking part in the opening phase and over 8 million casualties by the end of the operation on 5 December 1941. It marked a major escalation of World War II, opened the Eastern Front—the largest and deadliest land war in history—and brought the Soviet Union into the Allied powers.

The operation, code-named after the Holy Roman Emperor Frederick Barbarossa ("red beard"), put into action Nazi Germany's ideological goals of eradicating communism and conquering the western Soviet Union to repopulate it with Germans under Generalplan Ost, which planned for the removal of the native Slavic peoples by mass deportation to Siberia, Germanisation, enslavement, and genocide. The material targets of the invasion were the agricultural and mineral resources of territories such as Ukraine and Byelorussia and oil fields in the Caucasus. The Axis eventually captured five million Soviet Red Army troops on the Eastern Front and deliberately starved to death or otherwise killed 3.3 million prisoners of war, as well as millions of civilians. Mass shootings and gassing operations, carried out by German paramilitary death squads and collaborators, murdered over a million Soviet Jews as part of the Holocaust.

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Germanisation in the context of Prussia

Prussia (/ˈprʌʃə/; German: Preußen [ˈpʁɔʏsn̩] ; Old Prussian: Prūsija) was a German state centred on the North European Plain that originated from the 1525 secularization act of the Prussian part of the State of the Teutonic Order. For centuries, the House of Hohenzollern ruled Prussia, expanding its size with the Prussian Army. Prussia, with its capital at Königsberg and then, when it became the Kingdom of Prussia in 1701, Berlin, decisively shaped the history of Germany. Prussia formed the German Empire when it united the German states in 1871. It was de facto dissolved by an emergency decree transferring powers of the Prussian government to German Chancellor Franz von Papen in 1932 and de jure by an Allied decree in 1947.

The name Prussia derives from the Old Prussians who were conquered by the Teutonic Knights – an organized Catholic medieval military order of German crusaders – in the 13th century. In 1308, the Teutonic Knights conquered the region of Pomerelia with Danzig. Their monastic state was mostly Germanised through immigration from central and western Germany, and, in the south, it was Polonised by settlers from Masovia. The imposed Second Peace of Thorn (1466) split Prussia into the western Royal Prussia, a province of Poland, and the eastern Duchy of Prussia, a feudal fief of the Crown of Poland until 1657. After 1525, the Teutonic Order relocated their headquarters to Mergentheim, but managed to keep land in Livonia until 1561. The union of Brandenburg and the Duchy of Prussia in 1618 led to the proclamation of the Kingdom of Prussia in 1701.

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Germanisation in the context of First Schleswig War

The First Schleswig War (German: Schleswig-Holsteinischer Krieg), also known as the Schleswig-Holstein uprising (German: Schleswig-Holsteinische Erhebung) and the Three Years' War (Danish: Treårskrigen), was a military conflict in southern Denmark and northern Germany rooted in the Schleswig–Holstein question: who should control the Duchies of Schleswig, Holstein and Lauenburg, which at the time were ruled by the king of Denmark in a personal union. Ultimately, the Danish side proved victorious with the diplomatic support of the great powers, especially Britain and Russia, since the duchies were close to an important Baltic seaway connecting both powers.

While Schleswig had been predominantly Danish with a German elite concentrated in the cities and estates, modernisation brought extensive German influence. German became the language of administration, education, and the church, creating an environment in which it was omnipresent and speaking Danish offered no advantages. Due to top-down pressure, many Danish South Schleswigers gradually adopted German in their daily lives. This linguistic shift led to the extinction of the two Danish South Schleswig dialects, Fjoldemål and Angeldanish – first in favour of Low German, and later High German. Over time, these now Low German-speaking South Schleswigers became fully Germanized, came to identify with the German question, and sought to separate Schleswig, along with Holstein, from Denmark entirely. Therefore, by the outbreak of the war, Schleswig was divided: a Danish-speaking North and a Low German-speaking South, while Holstein and Lauenburg were entirely ethnically German.

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Germanisation in the context of Nazi persecution of the Catholic Church in Poland

During the German occupation of Poland (1939–1945), the Nazis brutally suppressed the Catholic Church in Poland, most severely in German-occupied areas of Poland. Thousands of churches and monasteries were systematically closed, seized or destroyed. As a result, many works of religious art and objects were permanently lost.

Church leaders were especially targeted as part of an overall effort to destroy Polish culture. At least 1,811 members of the Polish clergy were murdered in Nazi concentration camps. An estimated 3,000 members of the clergy were killed. Hitler's plans for the Germanization of the East did not allow Catholicism.

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