Glossary of Islam in the context of "Takfir"

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⭐ Core Definition: Glossary of Islam

The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place.

Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts.

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👉 Glossary of Islam in the context of Takfir


Takfir (Arabic: تَكْفِير, romanizedtakfīr) is an Arabic and Islamic term which denotes excommunication from Islam of one Muslim by another, i.e. accusing another Muslim of being an apostate. The word is found neither in the Quran nor in the ḥadīth literature; instead, kufr ("unbelief") and kāfir ("unbeliever") and other terms employing the same triliteral root K-F-R appear.

Since according to the traditional interpretations of Islamic law (sharīʿa) the punishment for apostasy is the death penalty, and potentially a cause of strife and violence within the Muslim community (Ummah), an ill-founded takfir accusation was a major forbidden act (haram) in Islamic jurisprudence, with one hadith declaring that one who wrongly declares a Muslim an unbeliever is himself not an apostate but rather committed minor shirk. In the history of Islam, a sect originating in the 7th century CE known as the Kharijites carried out takfīr against both Sunnī and Shīʿa Muslims, and became the main source of insurrection against the early caliphates for centuries. Traditionally, the only group authorized to declare another Muslim a kāfir are the scholars of Islam (Ulama), which affirm that all the prescribed legal precautions should be taken before declaring takfīr, and that those who profess the Islamic faith should be exempt.

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Glossary of Islam in the context of Akhirah

al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) is an Arabic term for "the Hereafter".

In Islamic eschatology, on Judgment Day, the natural or temporal world (dunya) will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the bliss of jannah (heaven) or the torment of jahannam (hell).

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Glossary of Islam in the context of Fakir

Fakir, faqeer, or faqīr (/fəˈkɪər/; Arabic: فقیر (noun of faqr)), derived from faqr (Arabic: فقر, 'poverty'), is an Islamic term traditionally used for Sufi Muslim ascetics who renounce their worldly possessions and dedicate their lives to the worship of God. They do not necessarily renounce all relationships, or take vows of poverty, but the adornments of the temporal worldly life are kept in perspective. The connotations of poverty associated with the term relate to their spiritual neediness, not necessarily their physical neediness, which they adopt to seek purity and mystical knowledge and so earn God's love.

They are characterized by their reverence for dhikr (a devotional practice which consists of repeating the names of God with various formulas, often performed after the daily prayers). Sufism in the Muslim world emerged during the early Umayyad Caliphate (661–750 CE) and grew as a mystic tradition in the mainstream Sunni and Shia denominations of Islam, which according to Eric Hanson and Karen Armstrong was likely in reaction to "the growing worldliness of Umayyad and Abassid societies". Sufi Muslim ascetics (fakirs and dervishes) were highly influential and greatly successful in spreading Islam between the 10th and 19th centuries, particularly to the furthest outposts of the Muslim world in the Middle East and North Africa, the Balkans and Caucasus, the Indian subcontinent, and finally Central, Eastern, and Southeast Asia. Sufi Muslims have spread throughout several continents and cultures over a millennium, originally expressing their beliefs in Arabic, before spreading into Persian, Turkish, Indian languages, and a dozen other languages.

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Glossary of Islam in the context of Kafir

Kāfir (Arabic: كافر; pl.كافرون, kāfirūn) is an Islamic term of Arabic origin used by Muslims to refer to non-Muslims who deny Allah, reject his authority, and do not accept the message of Islam as truth.

Kafir is often translated as 'infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. Kufr means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of kufr ('disbelief') is iman ('faith'), and the opposite of kafir ('disbeliever') is mu'min ('believer'). A person who denies the existence of a creator might be called a dahri.

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Glossary of Islam in the context of Bay'ah

Bayʿah (Arabic: بَيْعَة, "Pledge of allegiance"), in Islamic terminology, is an oath of allegiance to a leader. It is known to have been practiced by the Islamic prophet Muhammad. In Bedouin culture it was a procedure for choosing the leader of the tribe, and is sometimes taken under a written pact given on behalf of the subjects by leading members of the tribe with the understanding that as long as the leader abides by certain requirements towards his people, they are to maintain their allegiance to him. Bayʿah is still practiced in countries such as Saudi Arabia and Sudan. In Morocco, bayʿah is one of the foundations of the monarchy.

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Glossary of Islam in the context of Nūr (Islam)

Nūr (Arabic: النور) is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to Nar, which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" (Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of nūr muḥammadī (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized nūr into different levels of understanding from the most profound to the most mundane. Shias believe nūr, in the sense of inner esoteric understanding, is inherited through the Imams, who in turn communicate it to the people.

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