Genesis 18 in the context of "Naso (parsha)"

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⭐ Core Definition: Genesis 18

Vayeira, Vayera, or Va-yera (וַיֵּרָא‎—Hebrew for "and He appeared," the first word in the parashah) is the fourth weekly Torah portion (פָּרָשָׁה‎, parashah) in the annual Jewish cycle of Torah reading. It constitutes Genesis 18:1–22:24. The parashah tells the stories of Abraham's three visitors, Abraham's bargaining with God over Sodom and Gomorrah, Lot's two visitors, Lot's bargaining with the Sodomites, Lot's flight, the destruction of Sodom and Gomorrah, how Lot's daughters became pregnant by their father, how Abraham once again passed off his wife Sarah as his sister, the birth of Isaac, the expulsion of Hagar, disputes over wells, and the binding of Isaac (הָעֲקֵידָה‎, the Akedah).

The parashah has the most words (but not the most letters or verses) of any of the weekly Torah portions in the Book of Genesis, and its word-count is second only to Parashat Naso in the entire Torah. It is made up of 7,862 Hebrew letters, 2,085 Hebrew words, 147 verses, and 252 lines in a Torah Scroll (Sefer Torah). (In the Book of Genesis, Parashat Miketz has the most letters, and Parashiyot Noach and Vayishlach have the most verses.)

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Genesis 18 in the context of Minyan

In Judaism, a minyan (Hebrew: מניין \ מִנְיָן mīnyān [minˈjan], lit. (noun) count, number; pl. מניינים \ מִנְיָנִיםmīnyānīm [minjaˈnim]) is the quorum of ten Jewish adults required for certain religious obligations. In all traditional orthodox practising Jewish religious movements, only men aged 13 years and older may constitute a minyan. The minimum of 10 Jews needed for a minyan has its origin (in part) in Abraham's prayer to God in Genesis 18:32. The minyan has additional roots in the judicial structure of ancient Israel as Moses first established it in Exodus 18:25 (i.e., the "rule of the 10s"). Cyrus Adler's and Lewis Naphtali Dembitz's entry for "Minyan" in the Jewish Encyclopedia states: "The minimum of ten is evidently a survival in the Synagogue from the much older institution in which ten heads of families made up the smallest political subdivision. In Ex. xviii. Moses, on the advice of Jethro, appoints chiefs of tens, as well as chiefs of fifties, of hundreds, and of thousands. In like manner there were the decurio among the Romans and the tithingman among the early English."

The most common activity requiring a minyan is public prayer. Accordingly, the term minyan in contemporary Judaism has taken on the secondary meaning of referring to a given prayer service, in general.

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