Ancient Israel in the context of "Minyan"

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⭐ Core Definition: Ancient Israel

The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.

According to the Hebrew Bible, a "United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon's Temple, in the south. The historicity of the United Monarchy is debated—as there are no archaeological remains of it that are accepted as consensus—but historians and archaeologists agree that Israel and Judah existed as separate kingdoms by c. 900 BCE and c. 850 BCE, respectively. The kingdoms' history is known in greater detail than that of other kingdoms in the Levant, primarily due to the selective narratives in the Books of Samuel, Kings, and Chronicles, which were included in the Bible.

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👉 Ancient Israel in the context of Minyan

In Judaism, a minyan (Hebrew: מניין \ מִנְיָן mīnyān [minˈjan], lit. (noun) count, number; pl. מניינים \ מִנְיָנִיםmīnyānīm [minjaˈnim]) is the quorum of ten Jewish adults required for certain religious obligations. In all traditional orthodox practising Jewish religious movements, only men aged 13 years and older may constitute a minyan. The minimum of 10 Jews needed for a minyan has its origin (in part) in Abraham's prayer to God in Genesis 18:32. The minyan has additional roots in the judicial structure of ancient Israel as Moses first established it in Exodus 18:25 (i.e., the "rule of the 10s"). Cyrus Adler's and Lewis Naphtali Dembitz's entry for "Minyan" in the Jewish Encyclopedia states: "The minimum of ten is evidently a survival in the Synagogue from the much older institution in which ten heads of families made up the smallest political subdivision. In Ex. xviii. Moses, on the advice of Jethro, appoints chiefs of tens, as well as chiefs of fifties, of hundreds, and of thousands. In like manner there were the decurio among the Romans and the tithingman among the early English."

The most common activity requiring a minyan is public prayer. Accordingly, the term minyan in contemporary Judaism has taken on the secondary meaning of referring to a given prayer service, in general.

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Ancient Israel in the context of Levitical city

In the Hebrew Bible, the Levitical cities were 48 cities in ancient Israel set aside for the tribe of Levi, who were not allocated their own territorial land when the Israelites entered the Promised Land.

Numbers 35:1-8 relates God's command to Moses to establish 48 cities for the Levites, of which six would also function as Cities of Refuge to which manslayers could flee. Each settlement was to comprise a walled city and the common land around it for pasture, measured radially as one thousand cubits (about 460 m (0.29 mi)) in each direction, or as a square measuring two thousand cubits (about 920 m (0.57 mi)) along each side. The land for the cities was to be "donated" by the host tribe and was allocated to the Levites according to their tribal sub-divisions.

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Ancient Israel in the context of Ancient Israelite cuisine

Ancient Israelite cuisine was similar to other contemporary Mediterranean cuisines. Dietary staples were bread, wine, and olive oil; also included were legumes, fruits and vegetables, dairy products, and fish and other meat. Importance was placed on the Seven Species, which are listed in the Hebrew Bible as being special agricultural products of the Land of Israel.

Like many cultures, the Israelites abided by a number of dietary regulations and restrictions that were variously unique or shared with other Near Eastern civilizations. These culinary practices were largely shaped by the Israelite religion, which later developed into Judaism and Samaritanism. People in ancient Israel generally adhered to a particular slaughter method and only consumed from certain animals, notably excluding pigs and camels and all predators and scavengers, as well as forbidding blood consumption and the mixing of milk and meat. There was a considerable continuity in the main components of the diet over time, despite the introduction of new foodstuffs at various stages.

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Ancient Israel in the context of Regnal list

A regnal list or king list is, at its simplest, a list of successive monarchs. Some regnal lists may give the relationship between successive monarchs (e.g., son, brother), the length of reign of each monarch or annotations on important reigns. The list may be divided into dynasties marked off by headings. As a distinct genre, the regnal list originates in the ancient Near East. Its purpose was not originally chronological. It originally served to demonstrate the antiquity and legitimacy of the monarchy, but it became an important device for structuring historical narratives (as in Herodotus) and thus a chronological aid.

In antiquity, regnal lists were kept in Sumer, Egypt, Israel, Assyria and Babylonia. King lists have made it into sacred religious texts, such as the Puranas and the Hebrew Bible, which contains an Edomite king list.

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