Gaudiya Vaishnavism in the context of "Krishnaism"

Svayam Bhagavan (Sanskrit: स्वयं भगवान्, romanized: Svayaṁ-Bhāgavan; roughly: "God Itself") is a Sanskrit concept in Hinduism, referring to the absolute representation of Bhagavan (the title "Lord" or "God") as the Supreme God in a monotheistic framework. The concept is most commonly (but not always) associated with a male deity, for instance in Hindu sub-movements like Krishnaism and Gaudiya Vaishnavism, in which Krishna is regarded as Svayam Bhagavan.

Radha (Sanskrit: राधा, IAST: Rādhā), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is the goddess of love, tenderness, compassion, and devotion. In scriptures, Radha is mentioned as the avatar of Lakshmi and also as the Mūlaprakriti, the Supreme goddess, who is the feminine counterpart and internal potency (hladini shakti) of Krishna. Radha accompanies Krishna in all his incarnations. Radha's birthday is celebrated every year on the occasion of Radhashtami.

In relation with Krishna, Radha has dual representation—the lover consort as well as his married consort. Traditions like Nimbarka Sampradaya worship Radha as the eternal consort and wedded wife of Krishna. In contrast, traditions like Gaudiya Vaishnavism revere her as Krishna's lover and the divine consort.

Chaitanya Mahaprabhu (Bengali: মহাপ্রভু শ্রীচৈতন্য দেব; Sanskrit: चैतन्य महाप्रभु, romanized: Caitanya Mahāprabhu), born Vishvambhara Mishra (IAST: Viśvambhara Miśra) (18 February 1486 – 14 June 1534), was an Indian Hindu saint from Bengal and the founder of Gaudiya Vaishnavism. Chaitanya Mahaprabhu's mode of worshipping Krishna with bhajan-kirtan and dance had a profound effect on Vaishnavism in Bengal.

He is considered the chief proponent of the Vedantic philosophy of Achintya Bheda Abheda. The concept of inconceivable difference in non-difference, known as achintya-bhedabheda, was explained later by Jiva Gosvami in his book Bhagavat Sandharbha, and in his Sarva-samvadini.

Bengali Hindus (Bengali: বাঙালি হিন্দু, romanized: Bāṅgālī Hindu/Banghāli Hindu) are adherents of Hinduism who ethnically, linguistically and genealogically identify as Bengalis. They make up the majority in the Indian states of West Bengal, Tripura, Andaman and Nicobar Islands, and Assam's Barak Valley region and make up the largest minority in Bangladesh. Comprising about one-third of the global Bengali population, they are the largest ethnic group among Hindus.Bengali Hindus speak Bengali, which belongs to the Indo-Aryan language family and adhere to the Shaktism school of thought of Hinduism (majority, the Kalikula tradition) or Vaishnavism (minority, Gaudiya Vaishnavism and Vaishnava-Sahajiya) of their native religion Hinduism with some regional deities. There are significant numbers of Bengali-speaking Hindus in different Indian states.

Around the 8th century, the Bengali language branched off from Magadhi Prakrit, a derivative of Sanskrit that was prevalent in the eastern region of the Indian subcontinent at that time. During the Sena period (11th – 12th century) the Bengali culture developed into a distinct culture, within the civilisation. Bengali Hindus and Muslims were at the forefront of the Bengal Renaissance in the 19th century; the Bengal region was noted for its participation in the struggle for independence from the British rule.

Nabadwip (Bengali pronunciation: [nɔbodːip]), also spelt Navadwip, historically known as Nadia, is a heritage city in Nadia district in the Indian state of West Bengal. It is regarded as a holy place by Hindus, and is the birthplace of Chaitanya Mahaprabhu. Located on the western bank of the Hooghly River, it is considered to have been founded in 1063 CE, and served as the old capital of the Sena dynasty. A center of learning and philosophy in medieval India, the city is still noted for its traditional Sanskrit schools.

The Navya Nyaya school of logic reached its peak with the efforts of some well known contemporary philosophers of Nabadwip. The great Vaishnava saint, social reformer and an important figure of the Bhakti movement, Chaitanya Mahaprabhu (1486–1534) was born here. It was after Chaitanya Mahaprabhu's birth that Nabadwip became an important center of pilgrimage for the Vaishnavas worldwide as well as for Hindus in general. Many who follow Gaudiya Vaishnavism visit Nabadwip to celebrate the birthday of Shri Mahaprabhu, which, as per lunar calculations, occurs on Phalguni Purnima (i.e. on the Full moon day of February–March). This day is commonly known as Gaura-purnima. Aside from this, Nabadwip is visited for various other festivals like Dol Jatra and Rash purnima.

In Hinduism, the Brahma Sampradaya (IAST: Brahmā-sampradāya) is the disciplic succession (sampradaya) of gurus starting with Brahma. The term is most often used to refer to the beliefs and teachings of Madhvacharya, his Dvaita Vedanta philosophy, and Sadh Vaishnavism, a tradition of Vaishnavism founded by Madhvacharya.

The longer-term Brahma-Madhva-Gaudiya Sampradaya (Brahmā-Madhva-Gauḍīya-sampradāya), or simply Madhva-Gaudiya Sampradaya, is used to refer to the teachings of Chaitanya Mahaprabhu and his Gaudiya Vaishnava theology.

Svayam Bhagavan (Sanskrit: स्वयं भगवान्, romanized: Svayaṁ-Bhagavān; roughly: "God Itself") is a Sanskrit concept in Hinduism, referring to the absolute representation of Bhagavan (the title "Lord" or "God") as the Supreme God in a monotheistic framework. The concept is most commonly (but not always) associated with a male deity, for instance in Hindu sub-movements like Krishnaism and Gaudiya Vaishnavism, in which Krishna is regarded as Svayam Bhagavan.

Kirtana (Sanskrit: कीर्तन; IAST: Kīrtana), also rendered as Kiirtan, Kirtan or Keertan, is a Sanskrit word that means "narrating, reciting, telling, describing" of an idea or story, specifically in Indian religions. It also refers to a genre of religious performance arts, connoting a musical form of narration, shared recitation, or devotional singing, particularly of spiritual or religious ideas, native to the Indian subcontinent. A person performing kirtan is known as a kirtankara (or kirtankar, कीर्तनकार).

With roots in the Vedic anukirtana tradition, a kirtan is a call-and-response or antiphonal style song or chant, set to music, wherein multiple singers recite the names of a deity, describe a legend, express loving devotion to a deity, or discuss spiritual ideas. It may include dancing or direct expression of bhavas (emotive states) by the singer. Many kirtan performances are structured to engage the audience where they either repeat the chant, or reply to the call of the singer.