Chaitanya Mahaprabhu in the context of "Gaudiya Vaishnavism"

Bengali literature (Bengali: বাংলা সাহিত্য, romanized: Bangla Shahittô) denotes the body of writings in the Bengali language and which covers Old Bengali, Middle Bengali and Modern Bengali with the changes through the passage of time and dynastic patronization or non-patronization. Bengali has developed over the course of roughly 1,400 years. If the emergence of the Bengali literature supposes to date back to roughly 650 AD, the development of Bengali literature claims to be 1600 years old. The earliest extant work in Bengali literature is the Charyapada, a collection of Buddhist mystic songs in Old Bengali dating back to the 8th century. The timeline of Bengali literature is divided into three periods: ancient (650–1200), medieval (1200–1800) and modern (after 1800). Medieval Bengali literature consists of various poetic genres, including Hindu religious scriptures (e.g. Mangalkavya), Islamic epics (e.g. works of Syed Sultan and Abdul Hakim), Vaishnava texts (e.g. biographies of Chaitanya Mahaprabhu), translations of Arabic, Persian and Sanskrit texts, and secular texts by Muslim poets (e.g. works of Alaol). Novels were introduced in the mid-19th century. Nobel laureate Rabindranath Tagore is the best known figure of Bengali literature to the world. Kazi Nazrul Islam, notable for his activism and anti-British literature, was described as the Rebel Poet and is now recognised as the National poet of Bangladesh.

Nadia district (Bengali pronunciation: [nɔd̪iːaː]) is a district in the Indian state of West Bengal. It lies in the Presidency division. It borders Bangladesh to the east, North 24 Parganas and Hooghly districts to the south, Purba Bardhaman to the west, and Murshidabad to the north.

Nadia district is highly influential in the cultural history of Bengal. The standard version of Bengali, developed in the 19th century, is based on the dialect spoken around Shantipur region of Nadia. Known as the "Oxford of Bengal", Nabadwip made many contributions to Indian philosophy, such as the Navya-Nyaya system of logic, and is the birthplace of the Vaishnava saint Chaitanya Mahaprabhu. The district is still largely agricultural.

Nabadwip (Bengali pronunciation: [nɔbodːip]), also spelt Navadwip, historically known as Nadia, is a heritage city in Nadia district in the Indian state of West Bengal. It is regarded as a holy place by Hindus, and is the birthplace of Chaitanya Mahaprabhu. Located on the western bank of the Hooghly River, it is considered to have been founded in 1063 CE, and served as the old capital of the Sena dynasty. A center of learning and philosophy in medieval India, the city is still noted for its traditional Sanskrit schools.

The Navya Nyaya school of logic reached its peak with the efforts of some well known contemporary philosophers of Nabadwip. The great Vaishnava saint, social reformer and an important figure of the Bhakti movement, Chaitanya Mahaprabhu (1486–1534) was born here. It was after Chaitanya Mahaprabhu's birth that Nabadwip became an important center of pilgrimage for the Vaishnavas worldwide as well as for Hindus in general. Many who follow Gaudiya Vaishnavism visit Nabadwip to celebrate the birthday of Shri Mahaprabhu, which, as per lunar calculations, occurs on Phalguni Purnima (i.e. on the Full moon day of February–March). This day is commonly known as Gaura-purnima. Aside from this, Nabadwip is visited for various other festivals like Dol Jatra and Rash purnima.

The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. 'Great Mantra'), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. In the 15th century, it rose to importance in the Bhakti movement following the teachings of Chaitanya Mahaprabhu. This mantra is composed of three Sanskrit names – "Krishna", "Rama", and "Hare".

Since the 1960s, the mantra has been widely known outside India through A. C. Bhaktivedanta Swami Prabhupada and his movement, International Society for Krishna Consciousness (commonly known as the Hare Krishnas or the Hare Krishna movement).

In Hinduism, the Brahma Sampradaya (IAST: Brahmā-sampradāya) is the disciplic succession (sampradaya) of gurus starting with Brahma. The term is most often used to refer to the beliefs and teachings of Madhvacharya, his Dvaita Vedanta philosophy, and Sadh Vaishnavism, a tradition of Vaishnavism founded by Madhvacharya.

The longer-term Brahma-Madhva-Gaudiya Sampradaya (Brahmā-Madhva-Gauḍīya-sampradāya), or simply Madhva-Gaudiya Sampradaya, is used to refer to the teachings of Chaitanya Mahaprabhu and his Gaudiya Vaishnava theology.

Digvijaya, (Sanskrit: दिग्विजय; Dig:"Direction" and Vijaya:"Victory"), in ancient India was originally a Sanskrit term that meant conquest of the "four quarters", in a military or a moral context. In medieval times, it came to refer to the religious conquest by reputed founders of the major Hindu renunciate traditions, namely Madhva, Sankara, Chaitanya, and Vallabha.

Abhimana Kshethram or Abhimana Sthalam are a list of 108 sacred Vishnu and Lakshmi temples apart from the other 108 Divya desams. Abhimana desams or close abodes, these temples are the most significant temples in the Sri Vaishnavite tradition which has similar greatness as Divya Desams. These set of temples is classified as an Abhimana Kshethram as it is mentioned in various Puranas and Ithihasas such as Ramayana and Mahabharata and have significant Sthala Puranas based on the Ithihasas and various Puranas of Hinduism. The temples are also said to be visited by many Religious scholars and saints such as Ramanuja, Adi Shankara, Madhvacharya, Nathamuni, Yamunacharya, Vedanta Desika, Manavala Mamunigal, Purandara Dasa, Narayana Teertha, Chaitanya Mahaprabhu and by many other great Vedic teachers and Rishis. Some of these Temples are said to be visited by the Alvars who did not sing the god's grace due to various reasons. Out of these 108 temples Rajagopalaswamy Temple, Mannargudi is considered as the 1st out of the 108 Abhimana Kshethras as Thirumangai Alvar is believed to have visited the temple and is believed to have built the tall flag post outside the temple with the help of cotton bales. The other Alvars who are believed to have visited the temple at various periods were seemingly lost in under the beauty of the presiding deity and were at a loss for words.