Francisco de Goya in the context of "Western painting"

Fuendetodos (Spanish pronunciation: [ˈfwendeˌtoðos]) is a town in the Campo de Belchite comarca (county), in Aragon, Spain, located about 44 kilometers south-east of Zaragoza. As of 2011, it had a population of approximately 178.

The town is associated with painter Francisco de Goya, who was born in Fuendetodos in 1746, and contains a museum dedicated to his work. The town has nearly 25,000 visitors each year.

A see saw (also sometimes known as a teeter-totter in North America) is a long, narrow board supported by a single pivot point, most commonly located at the midpoint between both ends; as one end goes up, the other goes down. These are most commonly found at parks and school playgrounds.

A highwayman was a robber who stole from travellers. This type of thief usually travelled and robbed by horse as compared to a footpad who travelled and robbed on foot; mounted highwaymen were widely considered to be socially superior to footpads. Such criminals operated until the mid- or late 19th century. Highwaywomen, such as Katherine Ferrers, were said to also exist, often dressing as men, especially in fiction.

The first attestation of the word highwayman is from 1617. Euphemisms such as "knights of the road" and "gentlemen of the road" were sometimes used by people interested in romanticizing them with a Robin Hood–esque slant. In the 19th-century American West, highwaymen were sometimes known as road agents. In Australia, they were known as bushrangers.

The witch-cult hypothesis is a discredited theory that the witch trials of the Early Modern period were an attempt to suppress a pagan religion that had survived the Christianization of Europe. According to its proponents, accused witches were actually followers of this alleged religion. They argue that the witch cult revolved around worshiping a Horned God of fertility and the underworld, whom Christian persecutors identified with the Devil, and whose followers held nocturnal rites at the witches' Sabbath.

The theory was pioneered by two German scholars, Karl Ernst Jarcke and Franz Josef Mone, in the early nineteenth century, and was adopted by French historian Jules Michelet, American feminist Matilda Joslyn Gage, and American folklorist Charles Leland later that century. The hypothesis received its most prominent exposition when it was adopted by British Egyptologist Margaret Murray, who presented her version of it in The Witch-Cult in Western Europe (1921), before further expounding it in books such as The God of the Witches (1931) and her contribution to the Encyclopædia Britannica. Although the "Murrayite theory" proved popular among sectors of academia and the general public in the early and mid-twentieth century, it was never accepted by scholars of the witch trials, who publicly disproved it through in-depth research during the 1960s and 1970s.