Fitna (word) in the context of "Abbasid civil war (865โ€“866)"

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๐Ÿ‘‰ Fitna (word) in the context of Abbasid civil war (865โ€“866)

The Abbasid civil war of 865โ€“866, sometimes known as the Fifth Fitna, was an armed conflict during the "Anarchy at Samarra" between the rival caliphs al-Musta'in and al-Mu'tazz, fought to determine who would gain control over the Abbasid Caliphate. The war, which lasted for about a year, largely revolved around a prolonged siege of Baghdad and ended with al-Mu'tazz as sole caliph. Al-Musta'in was abandoned by his supporters and forced to abdicate; in spite of a guarantee that his life would be spared, he was executed shortly afterward.

The outcome of the war was a major victory for the Turkic military establishment, which had been responsible for al-Mu'tazz's rise to power, and allowed the Turks to maintain their effective power over the government and military of the caliphate. The partisans of al-Musta'in, namely the Tahirid family, the Arab military factions, and the citizens of Baghdad, continued to be excluded from the politics of the central government after their surrender, although they were allowed to keep the positions they had before the war. Central Iraq, where most of the fighting took place, was devastated by the activities of both sides.

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Fitna (word) in the context of Ibn Taimiyya

Ibn Taymiyya (Arabic: ูฑุจู’ู† ุชูŽูŠู’ู…ููŠูŽู‘ุฉ; 22 January 1263 โ€“ 26 September 1328) was a Sunni Muslim scholar, jurist, Mujtahid, traditionist, Qadiri Sufi, proto-Salafi theologian and iconoclast. Born in Harran in 1263 CE and fleeing from the Mongol invasion, he was taught by his grandfather and father in the principles of Islamic Jurisprudence at Damascus. Ibn Taymiyya proved to be a controversial figure among both his contemporaries and in later centuries. Clerics and state authorities accused Ibn Taymiyya and his disciples of anthropomorphism, which eventually led to the censoring of his works and subsequent incarceration.

Nevertheless, he emerged as one of the forefathers of the Salafi movement. Throughout his treatises, Ibn Taymiyya asserted there is no contradiction between reason and revelation, and denounced the usage of philosophy as a pre-requisite in seeking religious truth. As a cleric who viewed Shiism as a source of corruption in Muslim societies, Ibn Taymiyya was also known for his anti-Shia polemics throughout treatises such as Minhaj al-Sunna, wherein he denounced the Imami Shia creed as heretical. He issued a ruling to wage jihad against the Shias of Kisrawan and personally fought in the Kisrawan campaigns himself, accusing Shias of acting as the fifth-columnists of the Frank Crusaders and Mongol Ilkhanids. He is also known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan at the Battle of Marj al-Saffar, which ended the Mongol invasions of the Levant. A legal jurist of the Hanbali school, Ibn Taymiyya's condemnation of numerous Sufi practices associated with saint veneration and visitation of tombs made him a controversial figure with many rulers and scholars of the time, which caused him to be imprisoned several times as a result.

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Fitna (word) in the context of Third Fitna

The Third Fitna (Arabic: ุงู„ูุชู†ุฉ ุงู„ุซุง๏ปŸ๏บœู€ุฉ, romanized:ย al-Fitna al-thฤlitha), was a series of civil wars and uprisings against the Umayyad Caliphate. It began with a revolt against Caliph al-Walid II in 744, and lasted until 747, when Marwan II emerged as the victor. The war exacerbated internal tensions, especially the Qaysโ€“Yaman rivalry, and the temporary collapse of Umayyad authority opened the way for Kharijite and other anti-Umayyad revolts. The last and most successful of these was the Abbasid Revolution, which began in Khurasan in 747, and ended with the overthrow of the Umayyad Caliphate and the establishment of the Abbasid Caliphate in 750.

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