Fin de siècle in the context of "Modernisme"

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⭐ Core Definition: Fin de siècle

"Fin de siècle" (French: [fɛ̃ sjɛkl] ) is a French term meaning 'end of century', a phrase which typically encompasses both the meaning of the similar English idiom turn of the century and also makes reference to the closing of one era and onset of another. Without context, the term is typically used to refer to the end of the 19th century. This period was widely thought to be a period of social degeneracy, but at the same time a period of hope for a new beginning. The "spirit" of fin de siècle often refers to the cultural hallmarks that were recognized as prominent in the 1880s and 1890s, including ennui, cynicism, pessimism, and "a widespread belief that civilization leads to decadence."

The term fin de siècle is commonly applied to French art and artists, as the traits of the culture first appeared there, but the movement affected many European countries. The term becomes applicable to the sentiments and traits associated with the culture, as opposed to focusing solely on the movement's initial recognition in France. The ideas and concerns developed by fin de siècle artists provided the impetus for movements such as symbolism and modernism.

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Fin de siècle in the context of Western esotericism and arts

Western esotericism and the arts surveys documented intersections between Western esotericism—notably Hermeticism, Christian Kabbalah, Alchemy, and Astrology—and the visual arts, literature, and the performing arts from the late Middle Ages to the present. Scholarship highlights recurring vectors: Renaissance and early modern image–text programmes (emblems, alchemical series, Kabbalistic diagrams) that formalised "operative images"; encyclopedic displays and diagrams in early modern erudition; nineteenth-century Spirit photography and related "psychic" image technologies; fin de siècle milieux linking occult orders with salon culture; early twentieth-century abstraction tied to Theosophy/Anthroposophy; ritual poetics on stage and in experimental film; and later artist-authored Tarot and neo-alchemical process art.

Aby Warburg's reading of the Palazzo Schifanoia frescoes in Ferrara established a foundational model for interpreting astrological programs in Renaissance art, while Barbara Obrist documented the late-medieval shift toward serial illustration and diagrammatic representation in alchemical manuscripts. Early modern encyclopedic projects—epitomized by Athanasius Kircher—wove hieroglyphs, cosmology, and spectacular display into ambitious image-systems that influenced the period's visual culture. In parallel, historians of science and craft have emphasized how chymistry's "wider worlds" intersected with literature, theatre, and the visual arts. Classic studies have traced how esoteric metaphysics and "spiritual" aesthetics contributed to early abstraction (e.g., Wassily Kandinsky and Hilma af Klint), while recent scholarship reassesses the role of Spiritualism/Spiritism within abstract art and Surrealism's image-making and poetics.

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Fin de siècle in the context of William Morris

William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he campaigned for socialism in fin de siècle Great Britain.

Morris was born in Walthamstow, Essex, to a wealthy middle-class family. He came under the strong influence of medievalism while studying classics at Oxford University, where he joined the Birmingham Set. After university, he married Jane Burden, and developed close friendships with Pre-Raphaelite artists and poets such as Dante Gabriel Rossetti, Algernon Charles Swinburne, and Edward Burne-Jones, as well as with Neo-Gothic architect Philip Webb. Webb and Morris designed Red House in Kent where Morris lived from 1859 to 1865, before moving to Bloomsbury, central London. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co.

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Fin de siècle in the context of McKim, Mead & White

McKim, Mead & White was an American architectural firm based in New York City. The firm came to define architectural practice, urbanism, and the ideals of the American Renaissance in fin de siècle New York.

The firm's founding partners, Charles Follen McKim (1847–1909), William Rutherford Mead (1846–1928), and Stanford White (1853–1906), were giants in the architecture of their time, and remain important as innovators and leaders in the development of modern architecture worldwide. They formed a school of classically trained, technologically skilled designers who practiced well into the mid-20th century. According to Robert A. M. Stern, only Frank Lloyd Wright was more important to the identity and character of modern American architecture.

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Fin de siècle in the context of Paul Verlaine

Paul-Marie Verlaine (/vɛərˈlɛn/ vair-LEN; French: [pɔl maʁi vɛʁlɛn]; 30 March 1844 – 8 January 1896) was a French poet, writer and critic associated with the Symbolist, Parnassianist, and Decadent movements. He is considered one of the paramount exponents of the fin de siècle in French and international poetry.

Born in Metz to a petit-bourgeois family, Verlaine bore a lifelong interest in the arts, whether literary, musical or visual. His début collection, Poèmes saturniens (1866), were released at the age of twenty-two; they were published by Alphonse Lemerre. Verlaine's tempestuous sexual relationship with young poet Arthur Rimbaud (ten years his junior and under eighteen years, and while he himself had a wife and infant son), a member of the Zutistes, aroused great controversy; the couple peregrinated throughout England and Belgium until their split in 1873, which was caused by him wounding Rimbaud with a revolver. Following trial, Verlaine was sentenced to two years in prison for battery and sodomy. During his sentence, Verlaine reverted to practising Catholicism and composed Sagesse (published 1880), Jadis et naguère (published 1884) and Parallèlement (published 1889). As his reputation grew, he became increasingly haunted by guilt and paranoia, lapsing into depression, alcohol and chemical abuse and disease, culminating in his death in Paris from acute pneumonia.

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Fin de siècle in the context of Silver Age of Russian poetry

Silver Age (Сере́бряный век) is a term traditionally applied by Russian philologists to the last decade of the 19th century and first two or three decades of the 20th century. It was an exceptionally creative period in the history of Russian poetry, on par with the Golden Age a century earlier. The term Silver Age was first suggested by philosopher Nikolai Berdyaev, but it only became customary to refer thus to this era in literature in the 1960s. In the Western world other terms, including Fin de siècle and Belle Époque, are somewhat more popular. In contrast to the Golden Age, female poets and writers influenced the movement considerably, and the Silver Age is considered to be the beginning of the formal academic and social acceptance of women writers into the Russian literary sphere.

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Fin de siècle in the context of Fyodor Sologub

Fyodor Sologub (Russian: Фёдор Сологу́б), born Fyodor Kuzmich Teternikov (Russian: Фёдор Кузьми́ч Тете́рников; 1 March [O.S. 17 February] 1863 – 5 December 1927), also known as Theodor Sologub, was a Russian Symbolist poet, novelist, translator, playwright and essayist. He was the first writer to introduce the morbid, pessimistic elements characteristic of European fin de siècle literature and philosophy into Russian prose.

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Fin de siècle in the context of Lulu (opera)

Lulu (composed from 1929 to 1935, premièred incomplete in 1937 and complete in 1979) is an opera in three acts by Alban Berg. Berg adapted the libretto from Frank Wedekind's two Lulu plays, Erdgeist (Earth Spirit, 1895) and Die Büchse der Pandora (Pandora's Box, 1904). Berg died before completing the third and final act, and the opera was typically performed as a "torso" until Friedrich Cerha's 1979 orchestration of the act 3 sketches, which is now established as the standard version. Lulu is notable for using twelve-tone technique during a time that was particularly inhospitable to it. Theodor W. Adorno praised it as "one of those works that reveals the extent of its quality the longer and more deeply one immerses oneself in it."

The opera tells the story of Lulu, an ambiguous femme fatale in the fin de siècle, through a series of chiastic structures in both the music and drama alike. Introduced allegorically and symbolically as a serpent in the prologue, she survives three dysfunctional marriages while navigating a network of alternately dangerous and devoted admirers. Her first husband, the physician, dies of stroke upon finding her in flagrante delicto with the painter. Her second husband, the painter, dies by suicide when he learns that she is being married off and has been sexually exploited since childhood by the businessman, among others. This latter man, she says, was "the only one" who "rescued" and "loved" her. She convinces him to become her third husband but kills him when he becomes paranoid and violent. She escapes prison with the help of her lesbian admirer, the Countess Geschwitz, and they flee to London with her lover (and last husband's son) Alwa. But they are ruined by a stock market crash, reducing her to prostitution. One of her clients beats Alwa to death, and the next, Jack the Ripper, murders Lulu and Geschwitz.

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Fin de siècle in the context of Richard Bergh

Sven Richard Bergh (28 December 1858 – 29 January 1919) was a Swedish painter, art critic and museum manager. Despite many years in France, he remained unattracted to Impressionism, preferring instead the Naturalism of painters such as Jules Bastien-Lepage. He also rejected the idea of creating landscapes en plein aire. Bergh is also notable for coining the term stämningsmåleri or "mood painting", in an 1896 essay about breaking with realism and embracing a new subjective style of painting towards the fin de siècle.

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