Feudal system in the context of "Louis I of Naples"

A fee is the price one pays as remuneration for rights or services. Fees usually allow for overhead, wages, costs, and markup. Traditionally, professionals in the United Kingdom (and previously the Republic of Ireland) receive a fee in contradistinction to a payment, salary, or wage, and often use guineas rather than pounds as units of account. Under the feudal system, a Knight's fee was what was given to a knight for his service, usually the usage of land. A contingent fee is an attorney's fee which is reduced or not charged at all if the court case is lost by the attorney.

A service fee, service charge, or surcharge is a fee added to a customer's bill. The purpose of a service charge often depends on the nature of the product and corresponding service provided. Examples of why this fee is charged are: travel time expenses, truck rental fees, liability and workers' compensation insurance fees, and planning fees. UPS and FedEx have recently begun surcharges for fuel.

Edler (German: [ˈeːdlɐ]) was until 1919 the lowest rank of nobility in Austria-Hungary and Germany, just beneath a Ritter (hereditary knight), but above untitled nobles, who used only the nobiliary particle von before their surname. It was mostly given to civil servants and military officers, as well as those upon whom the lower rank of an Order had been conferred. The noun Edler comes from the adjective edel ("noble"), and translated literally means "noble [person]". In accordance with the rules of German grammar, the word can also appear as Edle, Edlem, or Edlen depending on case, gender, and number.

Originally, from the Middle Ages, under the feudal system (in Europe and elsewhere), the nobility were generally those who held a fief, often in the form of heritable land worked by vassals. To preserve the feudal naming practice, even in cases where upper-ranking bureaucrats received patents of nobility for long service or merit, as in the 18th, 19th, and early 20th centuries (see noblesse de robe), the old practice of denoting a noble with a territorial designation was continued out of a sense of tradition.

A seigneur (French pronunciation: [sɛɲœʁ] ) or lord is an originally feudal title in France before the Revolution, in New France and British North America until 1854, and in the Channel Islands to this day. The seigneur owned a seigneurie, seigneury, or lordship—a form of title or land tenure—as a fief, with its associated obligations and rights over person and property. In this sense, a seigneur could be an individual—male or female, high or low-born—or a collective entity, typically a religious community such as a monastery, seminary, college, or parish. Seigneurialism was repealed in Acadia in 1733, France in 1789 and the Province of Canada in 1854. Since then, the feudal title has only been applicable in the Channel Islands and for sovereign princes by their families.

A villein is a class of serf tied to the land under the feudal system. As part of the contract with the lord of the manor, they were expected to spend some of their time working on the lord's fields in return for land. Villeins existed under a number of legal restrictions that differentiated them from freemen, and could not leave without his lord's permission. Generally, villeins held their status not by birth but by the land they held, and it was also possible for them to gain manumission from their lords. The villeinage system largely died out in England in 1500, with some forms of villeinage being in use in France until 1789.

A manor house was historically the main residence of the lord of the manor. The house formed the administrative centre of a manor in the European feudal system; within its great hall were usually held the lord's manorial courts, communal meals with manorial tenants and great banquets. The term is today loosely (though erroneously) applied to various English country houses, mostly at the smaller end of the spectrum, sometimes dating from the Late Middle Ages, which currently or formerly house the landed gentry.

Manor houses were sometimes fortified, albeit not as fortified as castles, but this was often more for show than for defence. They existed in most European countries where feudalism was present.

The Serfdom Patent of 1 November 1781 aimed to abolish aspects of the traditional serfdom (German: Leibeigenschaft) system of the Habsburg monarchy through the establishment of basic civil liberties for the serfs.

The feudal system bound farmers to inherited pieces of land and subjected them to the absolute control of their landlord. The landlord was obligated to provide protection, in exchange for the serfs' labor and goods. The Serfdom Patent, issued by the enlightened absolutist Emperor Joseph II, diminished the long-established mastery of the landlords; thus allowing the serfs to independently choose marriage partners, pursue career choices, and move between estates.

Bourgeois revolution is a term used in Marxist theory to refer to a social revolution that aims to destroy a feudal system or its vestiges, establish the rule of the bourgeoisie, and create a capitalist state. In colonised or subjugated countries, bourgeois revolutions often take the form of a war of national independence. The Dutch, English, American, and French revolutions are considered the archetypal bourgeois revolutions, in that they attempted to clear away the remnants of the medieval feudal system, so as to pave the way for the rise of capitalism. The term is usually used in contrast to "proletarian revolution", and is also sometimes called a "bourgeois-democratic revolution".

The Golden Bull of 1222 was a golden bull, or edict, issued by Andrew II of Hungary. King Andrew II was forced by his nobles to accept the Golden Bull (Aranybulla), which was one of the first examples of constitutional limits being placed on the powers of a European monarch. The Golden Bull was issued at the year 1222 diet of Fehérvár. The law established the rights of the Hungarian nobility, including the right to disobey the King when he acted contrary to law (jus resistendi). The nobles and the church were freed from all taxes and could not be forced to go to war outside of Hungary and were not obligated to finance it. This was also a historically important document because it set down the principles of equality for all of the nation's nobility. Seven copies of the edict were created, one for each of the following institutions: to the Pope, to the Knights Templar, to the Knights Hospitaller, to the Hungarian king itself, to the chapters of Esztergom and Kalocsa and to the palatine.

The charter's creation was influenced by the emergence of a nobility middle class, unusual in the nation's feudal system. As a regular gesture of generosity, King Andrew often donated property to particularly faithful servants, who thereafter gained new economic and class power. With the nation's class system and economic state changing, King Andrew found himself coerced into decreeing the Golden Bull of 1222 to relax tensions between hereditary nobles and the budding middle class nobility.