English Revolution in the context of "Bourgeois revolution"

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⭐ Core Definition: English Revolution

The English Revolution is a term that has been used to describe two separate events in English history. Prior to the 20th century, it was generally applied to the 1688 Glorious Revolution, when James II was deposed and a constitutional monarchy established under William III and Mary II.

However, Marxist historians began using it for the period covering the 1639–1653 Wars of the Three Kingdoms and the Interregnum that followed the Execution of Charles I in 1649, before the 1660 Stuart Restoration had returned Charles II to the throne. Writing in 1892, Friedrich Engels described this period as "the Great Rebellion" and the Glorious Revolution of 1688 as "comparatively puny", although he claimed that both were part of the same revolutionary movement.

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👉 English Revolution in the context of Bourgeois revolution

Bourgeois revolution is a term used in Marxist theory to refer to a social revolution that aims to destroy a feudal system or its vestiges, establish the rule of the bourgeoisie, and create a capitalist state. In colonised or subjugated countries, bourgeois revolutions often take the form of a war of national independence. The Dutch, English, American, and French revolutions are considered the archetypal bourgeois revolutions, in that they attempted to clear away the remnants of the medieval feudal system, so as to pave the way for the rise of capitalism. The term is usually used in contrast to "proletarian revolution", and is also sometimes called a "bourgeois-democratic revolution".

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English Revolution in the context of Traditional conservatism

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

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