Fascism in the context of "Authoritarian"

The historiography of World War II is the study of how historians portray the causes, conduct, and outcomes of World War II.

There are different perspectives on the causes of the war; the three most prominent are the Orthodox from the 1950s, Revisionist from the 1970s, and Post-Revisionism which offers the most contemporary perspective. The orthodox perspective arose during the aftermath of the war. The main historian noted for this perspective is Hugh Trevor-Roper. Orthodox historians argue that Hitler was a master planner who intentionally started World War II due to his strong beliefs on fascism, expansionism, and the supremacy of the German state. Revisionist historians argue that it was an ordinary war by world standards and that Hitler was an opportunist of the sort who commonly appears in world history; he merely took advantage of the opportunities given to him. This viewpoint became popular in the 1970s, especially in the revisionism of A. J. P. Taylor. Orthodox historians argue that, throughout the course of the war, the Axis powers were an evil consuming the world with their powerful message and malignant ideology, while the Allied powers were trying to protect democracy and freedom. Post-revisionist historians of the causes, such as Alan Bullock, argue that the cause of the war was a matter of both the evil and the banal. Essentially Hitler was a strategist with clear aims and objectives, that would not have been achievable without taking advantage of the opportunities given to him. Each perspective of World War II offers a different analysis and provides different perspectives on the blame, conduct and causes of the war.

Fascist movements in Europe were the set of various fascist ideologies which were practiced by governments and political organizations in Europe during the 20th century. Fascism was born in Italy following World War I, and other fascist movements, influenced by Italian fascism, subsequently emerged across Europe. Among the political doctrines which are identified as ideological origins of fascism in Europe are the combining of a traditional national unity and revolutionary anti-democratic rhetoric which was espoused by the integral nationalist Charles Maurras and the revolutionary syndicalist Georges Sorel.

The earliest foundations of fascism in practice can be seen in the Italian Regency of Carnaro, led by the Italian nationalist Gabriele D'Annunzio, many of whose politics and aesthetics were subsequently used by Benito Mussolini and his Italian Fasces of Combat which Mussolini had founded as the Fasces of Revolutionary Action in 1914. Despite the fact that its members referred to themselves as "fascists", the ideology was based around national syndicalism. The ideology of fascism would not fully develop until 1921, when Mussolini transformed his movement into the National Fascist Party, which then in 1923 incorporated the Italian Nationalist Association. The INA established fascist tropes such as colored shirt uniforms and also received the support of important proto-fascists like D'Annunzio and nationalist intellectual Enrico Corradini.

The Spanish Civil War (Spanish: guerra civil española) was fought from 1936 to 1939 between the Republicans and the Nationalists. Republicans were loyal to the left-leaning Popular Front government of the Second Spanish Republic and included socialists, anarchists, communists, and separatists. The opposing Nationalists who established the Spanish State were an alliance of fascist Falangists, monarchists, conservatives, and traditionalists supported by Nazi Germany and Fascist Italy and led by a military junta among whom General Francisco Franco quickly achieved a preponderant role. Due to the international political climate at the time, the war was variously viewed as class struggle, a religious struggle, or a struggle between dictatorship and republican democracy, between revolution and counterrevolution, or between fascism and communism. The Nationalists won the war, which ended in early 1939, and ruled Spain until Franco's death in November 1975.

The war began after the partial failure of the coup d'état of July 1936 against the Popular Front government by a group of generals of the Spanish Republican Armed Forces. The Nationalist faction consisted of right-wing groups, including Christian traditionalist party CEDA, monarchists, including both the opposing Alfonsists and the religious conservative Carlists, and the Falange Española de las JONS, a fascist political party. However, rebelling units in almost all important cities did not gain control, leaving Spain militarily and politically divided. The rebellion was countered with the help of arming left-wing social movements and parties and formation of militias, what led to rapid socioeconomic and political transformation in the Republican zone, referred to as the Spanish Revolution. The Nationalist forces received munitions, soldiers, and air support from Fascist Italy and Nazi Germany while the Republican side received support from the Soviet Union and Mexico. Other countries, such as the United Kingdom, France, and the United States, continued to recognise the Republican government but followed an official policy of non-intervention. Despite this policy, tens of thousands of citizens from non-interventionist countries directly participated in the conflict, mostly in the pro-Republican International Brigades.

The Empire of Japan, also known as the Japanese Empire or Imperial Japan, was the Japanese nation state that existed from the Meiji Restoration on January 3, 1868, until the Constitution of Japan took effect on May 3, 1947. From August 1910 to September 1945, it included the Japanese archipelago, the Kurils, Karafuto, Korea, and Taiwan. The South Seas Mandate and concessions such as the Kwantung Leased Territory were de jure not internal parts of the empire but dependent territories. In the closing stages of World War II, with Japan defeated alongside the rest of the Axis powers, the formalized surrender was issued on September 2, 1945, in compliance with the Potsdam Declaration of the Allies, and the empire's territory subsequently shrunk to cover only the Japanese archipelago resembling modern Japan.

Under the slogans of "Enrich the Country, Strengthen the Armed Forces" and "Promote Industry" which followed the Boshin War and the restoration of power to the emperor from the shogun, Japan underwent a period of large-scale industrialization and militarization, often regarded as the fastest modernization of any country to date. All of these aspects contributed to Japan's emergence as a great power following the First Sino-Japanese War, the Boxer Rebellion, the Russo-Japanese War, and World War I. Economic and political turmoil in the 1920s, including the Great Depression, led to the rise of militarism, nationalism, statism and authoritarianism, during which Japan joined the Axis alliance with Nazi Germany and Fascist Italy, conquering a large part of the Asia–Pacific; during this period, the Imperial Japanese Army (IJA) and the Imperial Japanese Navy (IJN) committed numerous atrocities and war crimes, including the Nanjing Massacre. There has been a debate over defining the political system of Japan as a dictatorship, which has been disputed due by the absence of a dictator, and over calling it fascist. The other suggested terms were para-fascism, militarism, corporatism, totalitarianism, and police state.

In political science, a revolution (Latin: revolutio, 'a turn around') is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision (or visions) of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."

Revolutions have occurred throughout human history and varied in their methods, durations and outcomes. Some revolutions started with peasant uprisings or guerrilla warfare on the periphery of a country; others started with urban insurrection aimed at seizing the country's capital city. Revolutions can be inspired by the rising popularity of certain political ideologies, moral principles, or models of governance such as nationalism, republicanism, egalitarianism, self-determination, human rights, democracy, liberalism, fascism, or socialism. A regime may become vulnerable to revolution due to a recent military defeat, or economic chaos, or an affront to national pride and identity, or persistent repression and corruption. Revolutions typically trigger counter-revolutions which seek to halt revolutionary momentum, or to reverse the course of an ongoing revolutionary transformation.

Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform. It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism, liberalism, and conservatism.

In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief that its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or dogmatism, and is often used to refer to matters related to religion, though this pejorative sense strays far from the formal sense in which it is applied to religious belief. The pejorative sense is not limited to theistic attitudes alone and is often used with respect to political or philosophical dogmas.

Theodor W. Adorno (/əˈdɔːrnoʊ/ ə-DOR-noh; German: [ˈteːodoːɐ̯ aˈdɔʁno] ; born Theodor Ludwig Wiesengrund; 11 September 1903 – 6 August 1969) was a German philosopher, musicologist, and social theorist. He was a leading member of the Frankfurt School of critical theory, whose work has come to be associated with thinkers such as Ernst Bloch, Walter Benjamin, Max Horkheimer, Erich Fromm, and Herbert Marcuse, for whom the works of Sigmund Freud, Karl Marx, and G. W. F. Hegel were essential to a critique of modern society. As a critic of both fascism and what he called the culture industry, his writings—such as Dialectic of Enlightenment (1947), Minima Moralia (1951), and Negative Dialectics (1966)—strongly influenced the European New Left.

In an intellectual climate shaped by existentialism and logical positivism, Adorno developed a dialectical conception of history and philosophy that challenged the foundations of both, anticipating the divide that would later emerge between the analytic and continental traditions. As a classically trained musician, Adorno studied composition with Alban Berg of the Second Viennese School, influenced by his early admiration for the music of Arnold Schoenberg. Adorno's commitment to avant-garde music formed the backdrop of his subsequent writings and led to his collaboration with Thomas Mann on the latter's novel Doctor Faustus (1947), while the two men lived in California as exiles during the Second World War. Working at the newly relocated Institute for Social Research, Adorno collaborated on influential studies of authoritarianism, antisemitism, and propaganda that would later serve as models for sociological studies the institute carried out in post-war Germany.

The Frankfurt School is a school of thought in sociology and critical theory. It is associated with the Institute for Social Research founded in 1923 at the University of Frankfurt am Main (today known as Goethe University Frankfurt). Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the socio-economic systems of the 1930s: namely, capitalism, fascism, and communism. Significant figures associated with the school include Max Horkheimer, Theodor Adorno, Walter Benjamin, Erich Fromm, Wilhelm Reich, Herbert Marcuse, and Jürgen Habermas.

The Frankfurt theorists proposed that existing social theory was unable to explain the turbulent political factionalism and reactionary politics, such as Nazism, of 20th-century liberal capitalist societies. Also critical of Marxism–Leninism as a philosophically inflexible system of social organization, the School's critical-theory research sought alternative paths to social development.