Extreme poverty in the context of "Chuj people"

A rag-and-bone man or ragpicker (UK English) or ragman, old-clothesman, junkman, or junk dealer (US English), also called a bone-grubber, bone-picker, chiffonnier, rag-gatherer, rag-picker, bag board, or totter, collects unwanted household items and sells them to merchants. Scraps of cloth and paper could be turned into cardboard, while broken glass could be melted down and reused, and even dead cats and dogs could be skinned to make clothes. Traditionally, this was a task performed on foot, with the scavenged materials (which included rags, bones, and various metals to be scrapped) kept in a small bag slung over the shoulder. Some rag-and-bone men used a cart, sometimes pulled by a horse or pony.

In the 19th century, rag-and-bone men typically lived in extreme poverty, surviving on the proceeds of what they collected each day. Conditions for rag-and-bone men in general improved following the Second World War, but the trade declined during the latter half of the 20th century. In the 21st century, rag-and-bone-style collection continues, partly as the result of the soaring price of scrap metal, particularly in the developing world.

The Sustainable Development Goal 1 (abbr. SDG 1 or Global Goal 1), one of the 17 Sustainable Development Goals established by the United Nations in 2015, calls for the end of poverty in all forms. The official wording is: "No Poverty". Member countries have pledged to "Leave No One Behind": underlying the goal is a "powerful commitment to leave no one behind and to reach those farthest behind first".

SDG 1 aims to eradicate every form of extreme poverty including the lack of food, clean drinking water, and sanitation. Achieving this goal includes finding solutions to new threats caused by climate change and conflict. SDG 1 focuses not just on people living in poverty, but also on the services people rely on and social policy that either promotes or prevents poverty.

Malthusianism is a theory that population growth is potentially exponential, according to the Malthusian growth model, while the growth of the food supply or other resources is linear, which eventually reduces living standards to the point of triggering a population decline. This event, called a Malthusian catastrophe (also known as a Malthusian trap, population trap, Malthusian check, Malthusian snatch, Malthusian crisis, point of crisis, or Malthusian crunch) has been predicted to occur if population growth outpaces agricultural production, thereby causing famine or war. According to this theory, poverty and inequality will increase as the price of assets and scarce commodities goes up due to fierce competition for these dwindling resources. This increased level of poverty eventually causes depopulation by decreasing birth rates. If asset prices keep increasing, social unrest would occur, which would likely cause a major war, revolution, or a famine. Societal collapse is an extreme but possible outcome from this process. The theory posits that such a catastrophe would force the population to "correct" back to a lower, more easily sustainable level (quite rapidly, due to the potential severity and unpredictable results of the mitigating factors involved, as compared to the relatively slow time scales and well-understood processes governing unchecked growth or growth affected by preventive checks). Malthusianism has been linked to a variety of political and social movements, but almost always refers to advocates of population control.

These concepts derive from the political and economic thought of the Reverend Thomas Robert Malthus, as laid out in his 1798 writings, An Essay on the Principle of Population. Malthus suggested that while technological advances could increase a society's supply of resources, such as food, and thereby improve the standard of living, the abundance of resources would enable population growth, which would eventually bring the supply of resources for each person back to its original level. Some economists contend that since the Industrial Revolution in the early 19th century, mankind has broken out of the trap. Others argue that the continuation of extreme poverty indicates that the Malthusian trap continues to operate. Others further argue that due to lack of food availability coupled with excessive pollution, developing countries show more evidence of the trap as compared to developed countries. A similar, more modern concept, is that of human overpopulation.

Belén District is one of thirteen districts of the Maynas Province in Peru. Belén (Spanish for Bethlehem) lies at the edge of the city of Iquitos, in the floodplain of the Itaya River. It is home to some 65,000 people, most of them poor, and many of whom live in extreme poverty. The housing does not have clean water, proper sanitation, or electric power distribution.

Many of the residents of Belén are people who lived in the forest, but who came to Iquitos in search of work and formal education for themselves and their families. Nevertheless, unemployment rates are high. Men might hunt, fish, or trade for their livelihood, while women resell small quantities of produce, such as aguaje. Some of those with more means shuttle goods via small motorboats between the forest hamlets and the city, dealing in such commodities as coffee, rice, sugar, gasoline, forest crops, and animal products.Uphill of the river is Mercado Belén, a large, open-air marketplace where vendors sell produce, meat, fish, spices, flowers, folk medicine, prepared foods, and manufactured goods. Brick-and-mortar storefronts also line the streets of the marketplace.

Cité Soleil (French pronunciation: [site sɔlɛj]; Haitian Creole: Site Solèy; English: Sun City) is an extremely impoverished and densely populated commune located in the Port-au-Prince metropolitan area in Haiti. Cité Soleil originally developed as a shanty town and grew to an estimated 200,000 to 400,000 residents, the majority of whom live in extreme poverty. The area is generally regarded as one of the poorest and most dangerous areas of the Western Hemisphere and it is one of the biggest slums in the Northern Hemisphere. The area has virtually no sewers and has a poorly maintained open canal system that serves as its sewage system, few formal businesses but many local commercial activities and enterprises, sporadic but largely unpaid for electricity, a few hospitals, and two government schools, Lycée Nationale de Cité Soleil, and École Nationale de Cité Soleil.

For several years until 2007, the area was ruled by a number of gangs, each controlling their own sectors. Government control was reestablished after a series of operations in early 2007 by the United Nations Stabilization Mission in Haiti (MINUSTAH) with the participation of the local population. After the devastating 2010 earthquake, it took nearly two weeks for relief aid to arrive in Cité-Soleil.

Juvénal Habyarimana (Kinyarwanda: [hɑβɟɑːɾímɑ̂ːnɑ]; French: [ʒyvenal abjaʁimana]; 8 March 1937 – 6 April 1994) was a Rwandan politician and military officer who was the second president of Rwanda, from 1973 until his assassination in 1994. He was nicknamed Kinani, a Kinyarwanda word meaning "invincible".

An ethnic Hutu, Habyarimana served in several security positions including minister of defense under Rwanda's first president, Grégoire Kayibanda. After overthrowing Kayibanda in a coup in 1973, he became the country's new president and eventually continued his predecessor's pro-Hutu policies. He was a dictator, and electoral fraud was suspected for his unopposed re-elections: 98.99% of the vote on 24 December 1978, 99.97% of the vote on 19 December 1983, and 99.98% of the vote on 19 December 1988. During his rule, Rwanda became a totalitarian, one-party state in which his MRND-party enforcers required people to chant and dance in adulation of the president at mass pageants of political "animation". While the country as a whole had become slightly less impoverished during Habyarimana's tenure, the great majority of Rwandans remained in circumstances of extreme poverty.