Exile in the context of "Government-in-exile"

Colonization (British English: colonisation) is a process of establishing control over areas or peoples for foreign people to advance their trade, cultivation, exploitation and possibly settlement. Colonization functions through establishing a differentiation between the area and people of the colonized and colonizers, establishing metropoles, coloniality and possibly outright colonies. Colonization is commonly pursued and maintained by, but distinct from, imperialism, mercantilism, or colonialism. Conquest can take place without colonization, but a conquering process may often result in or from migration and colonizing. The term "colonization" is sometimes used synonymously with the word "settling", as with colonization in biology.

Settler colonialism is a type of colonization structured and enforced by the settlers directly, while their or their ancestors' metropolitan country (metropole) maintains a connection or control through the settler's activities. In settler colonization, a minority group rules either through the assimilation or oppression of the existing inhabitants, or by establishing itself as the demographic majority through driving away, displacing or outright killing the existing people, as well as through immigration and births of metropolitan as well as other settlers.

Ostracism (Greek: ὀστρακισμός, ostrakismos) was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively as a way of neutralizing someone thought to be a threat to the state or a potential tyrant. The word ostracism continues to be used for various forms of shunning.

The Kenmu Restoration (Japanese: 建武の新政, Hepburn: Kenmu no shinsei) was a three-year period of Imperial rule in Japanese history between the Kamakura period and the Muromachi period from 1333 to 1336. The Kenmu Restoration was an effort made by Emperor Go-Daigo to overthrow the ruling Kamakura Shogunate (de facto ruled by Hōjō clan) and restore the Imperial House to power in Japan, returning to civilian government after 148 years of de facto military government from Kamakura. Go-Daigo launched the Genkō War in 1331 against the Kamakura Shogunate but was defeated and forced to exile to the Oki Islands. Go-Daigo launched a second uprising, and with the assistance of the defected Kamakura general Ashikaga Takauji and rebel leader Nitta Yoshisada, defeated the Kamakura Shogunate at the siege of Kamakura in 1333. The Imperial House was restored to power but Go-Daigo's policies failed to satisfy his major samurai supporters and most Japanese people. The Kenmu Restoration was ultimately overthrown when Takauji became Shōgun and founded the Ashikaga Shogunate in 1336, beginning the "Northern and Southern Courts" period and the Muromachi period.

The Kenmu Restoration was the last time the Emperor of Japan held significant power until the Meiji Restoration in 1868.

Andreas Georgiou Papandreou (Greek: Ανδρέας Γεωργίου Παπανδρέου, pronounced [anˈðreas papanˈðreu]; 5 February 1919 – 23 June 1996) was a Greek academic and economist who founded the Panhellenic Socialist Movement (PASOK). He was prime minister of Greece from 1981 to 1989 and again from 1993 to 1996.

Papandreou was the son of Georgios Papandreou. In 1938, Papandreou left Greece for the United States to escape the 4th of August Regime and became a prominent academic. He returned to Greece in 1959 after years of resisting his father's entreaties to prepare him as successor. Papandreou's rapid ascension, together with his uncompromising radical rhetoric, amplified Greece's post-Civil War political instability, which created the conditions for a group of colonels to stage a coup d'état and rule Greece for seven years. Papandreou was imprisoned, then exiled during the ensuing Greek Junta, with many, including his father, blaming him for the fall of democracy. In exile, Papandreou developed and spread an anti-American, conspiratorial narrative of past events, in which he was a victim of larger forces.

John of Patmos (also called John the Revelator, John the Divine, John the Theologian; Ancient Greek: Ἰωάννης ὁ Θεολόγος, romanized: Iōannēs ho Theologos) is the name traditionally given to the author of the Book of Revelation. Revelation 1:9 states that John was on Patmos, an Aegean island off the coast of Roman Asia, where according to some biblical historians, he was exiled as a result of anti-Christian persecution under the Roman emperor Domitian.

Christian tradition has considered the Book of Revelation's writer to be the same person as John the Apostle, though some Christian scholars since medieval times have separated the disciple from the writer of Revelation. A minority of ancient clerics and scholars, such as Eusebius (d. 339/340), recognize at least one further John as a companion of Jesus, John the Presbyter.

The Solonian constitution was created by Solon in the early 6th century BC. At the time of Solon, the Athenian State was almost falling to pieces in consequence of dissensions between the parties into which the population was divided. Solon wanted to revise or abolish the older laws of Draco. He promulgated a code of laws embracing the whole of public and private life, the salutary effects of which lasted long after the end of his constitution.

Under Solon's reforms, all debts were abolished and all debt-slaves were freed. The status of the hectemoroi (the "one-sixth workers"), who farmed in an early form of serfdom, was also abolished. These reforms were known as the Seisachtheia. Solon's constitution reduced the power of the old aristocracy by making wealth rather than birth a criterion for holding political positions, a system called timokratia (timocracy). Citizens were also divided based on their land production: pentacosiomedimnoi, hippeis, zeugitae, and thetes. The lower assembly was given the right to hear appeals, and Solon also created the higher assembly. Both of these were meant to decrease the power of the Areopagus, the aristocratic council. Despite the division between classes and citizens, Solon felt these classes were connected as one. Solon felt that a disservice against even just one member of the society would indirectly be a disservice against every member of the society. The only parts of Draconian constitution that Solon kept were the laws regarding homicide. The constitution was written as poetry, and as soon as it was introduced, Solon went into self-imposed exile for ten years so he would not be tempted to take power as a tyrant.

Mikhail Alexandrovich Bakunin (30 May [O.S. 18 May] 1814 – 1 July 1876) was a Russian revolutionary anarchist. He is among the most influential figures of anarchism and a major figure in the revolutionary socialist, social anarchist, and collectivist anarchist traditions. Bakunin's prestige as a revolutionary also made him one of the most famous ideologues in Europe, gaining substantial influence among radicals throughout Russia and Europe.

Bakunin grew up in Pryamukhino, a family estate in Tver Governorate. From 1840, he studied in Moscow, then in Berlin, hoping to enter academia. Later in Paris, he met Karl Marx and Pierre-Joseph Proudhon, who deeply influenced him. Bakunin's increasing radicalism ended hopes of a professorial career. He was expelled from France for opposing the Russian Empire's occupation of Poland. After participating in the 1848 Prague and 1849 Dresden uprisings, Bakunin was imprisoned, tried, sentenced to death, and extradited multiple times. Finally, exiled to Siberia in 1857, he escaped via Japan to the United States and then to London, where he worked with Alexander Herzen on the journal Kolokol (The Bell). In 1863, Bakunin left to join the insurrection in Poland, but he failed to reach it and instead spent time in Switzerland and Italy.

Philocrates (Greek: Φιλοκράτης; floruit: 340s BC) was an ancient Greek politician from the Athenian deme Hagnous who first negotiated the Peace of Philocrates with Philip II of Macedonia after Philip devastated the city of Olynthos in 348 BC. The unpopularity of the treaty resulted in Philocrates being prosecuted in 343 BC by Hyperides for corruption (i.e. accepting bribes and favors from Philip II). Philocrates ultimately fled into exile and was condemned to death during his absence.