Licinius

⭐ In the context of the Roman Empire, Licinius is considered most notable for his association with what significant decree?

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⭐ Core Definition: Licinius

Valerius Licinianus Licinius (/lɪˈsɪniəs/; Greek: Λικίνιος; c. 265 – 325) was Roman emperor from 308 to 324. For most of his reign, he was the colleague and rival of Constantine I, with whom he co-authored the Edict of Milan that granted official toleration to Christians in the Roman Empire. He was finally defeated at the Battle of Chrysopolis (AD 324), and was later executed on the orders of Constantine.

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Licinius in the context of Constantine the Great

Constantine I (27 February 272 – 22 May 337), also known as Constantine the Great, or known mononymously as Constantine, was Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity. He played a pivotal role in elevating the status of Christianity in Rome, the Edict of Milan decriminalising Christian practice and ceasing Christian persecution. This was a turning point in the Christianisation of the Roman Empire. He founded the city of Constantinople (now Istanbul) and made it the capital of the Empire, which it remained for over a millennium.

Born in Naissus, a city located in the province of Moesia Superior (now Niš, Serbia), Constantine was the son of Flavius Constantius, a Roman army officer from Moesia Superior, who would become one of the four emperors of the Tetrarchy. His mother, Helena, was a woman of low birth, probably from Bithynia. Later canonised as a saint, she is credited for the conversion of her son in some traditions, though others believe that Constantine converted her. He served with distinction under emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces against the Persians, before being recalled to the west in AD 305 to fight with his father in the province of Britannia. After his father's death in 306, Constantine was proclaimed as augustus (emperor) by his army at Eboracum (York, England). He eventually emerged victorious in Civil wars of the Tetrarchy against the emperors Maxentius and Licinius to become the sole ruler of the Roman Empire by 324.

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Licinius in the context of Edict of Milan

The Edict of Milan (Latin: Edictum Mediolanense; Greek: Διάταγμα τῶν Μεδιολάνων, Diatagma tōn Mediolanōn) was the February 313 agreement to treat Christians benevolently within the Roman Empire. Western Roman Emperor Constantine I and Emperor Licinius, who controlled the Balkans, met in Mediolanum (modern-day Milan) and, among other things, agreed to change policies towards Christians following the edict of toleration issued by Emperor Galerius two years earlier in Serdica. The Edict of Milan gave Christianity legal status and a reprieve from persecution but did not make it the state church of the Roman Empire, which occurred in AD 380 with the Edict of Thessalonica, when Nicene Christianity received normative status.

The document is found in Lactantius's De mortibus persecutorum and in Eusebius of Caesarea's History of the Church with marked divergences between the two. Whether or not there was a formal 'Edict of Milan'  is no longer really debated among scholars, who generally reject the story as it has come down in church history.

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Licinius in the context of Persecution of Christians in the Roman Empire

Early Christians were heavily persecuted throughout the Roman Empire until the 3rd century. Although Christianity initially emerged as a small Jewish movement in 1st-century Judaea, it quickly branched off as a separate religion and began spreading across the various Roman territories at a pace that put it at odds with the well-established Roman imperial cult, to which it stood in opposition; Christians were vocal in their expressions of abhorrence towards the beliefs and practices of Roman paganism, such as deifying and making ritual sacrifices to the Roman emperor or partaking in other methods of idolatry. Consequently, the Roman state and other members of civic society routinely punished Christians for treason, various rumoured crimes, illegal assembly, and for introducing an alien cult that drove many Roman people to apostasy in favour of Jesus Christ. According to Tacitus, the first wave of organized persecution occurred under Nero (r. 54–68), who blamed Christians for the Great Fire of Rome in 64. A number of mostly localized persecutions occurred during the reign of Marcus Aurelius (r. 161–180). After a lull, persecution resumed under Decius (r. 249–251) and Trebonianus Gallus (r. 251–253). The Decian persecution was particularly extensive, as Decius strived to restore the Roman golden age in part by forcing pagan practices upon the Christian community. Another wave of persecution began under Valerian (r. 253–260), but ceased abruptly after he was captured and taken prisoner by the Sasanian Empire during the Battle of Edessa of the Roman–Persian Wars. Under his successor Gallienus (r. 253–268), whose reign was marred by rapidly escalating military conflicts of the Crisis of the Third Century, the first ever decree of tolerance was issued for Christian practices and places of worship, although it stopped short of recognizing Christianity as a religion with legal status.

Emperor Diocletian (r. 283–305) began the Diocletianic persecution, which was the final and the most severe wave of persecution of Christians by the Roman state. It was enforced until the accession of Galerius (r. 305–311), who issued the Edict of Serdica, and the death of Maximinus Daza (r. 310–313). After Constantine the Great (r. 306–337) defeated his rival Maxentius (r. 306–312) at the Battle of the Milvian Bridge in October 312, he and his co-emperor Licinius issued the Edict of Milan, which decriminalized Christianity and suppressed pagan populations throughout the Roman Empire. In 380, Theodosius I (r. 379–395) issued the Edict of Thessalonica, officially establishing Christianity as the Roman state religion. It was also during the reign of Theodosius I that pagan practices were overtly deemed punishable offenses, which laid the framework for early Byzantine anti-pagan policies.

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Licinius in the context of Civil wars of the Tetrarchy

The civil wars of the Tetrarchy were a series of conflicts between the co-emperors of the Roman Empire, starting from 306 AD with the usurpation of Maxentius and the defeat of Severus to the defeat of Licinius at the hands of Constantine I in 324 AD.

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Licinius in the context of Maxentius

Marcus Aurelius Valerius Maxentius (c. 283 – 28 October 312) was a Roman emperor from 306 until his death in 312. Despite ruling in Italy and North Africa, and having the recognition of the Senate in Rome, he was not recognized as a legitimate emperor by his fellow emperors.

He was the son of former Emperor Maximian and the son-in-law of Emperor Galerius. The latter part of his reign was preoccupied with civil war, allying with Maximinus against Licinius and Constantine. The latter defeated him at the Battle of the Milvian Bridge in 312, where Maxentius, with his army in flight, purportedly perished by drowning in the Tiber river.

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Licinius in the context of Maximinus Daza

Galerius Valerius Maximinus, born as Daza (Ancient Greek: Μαξιμίνος; 20 November c. 270 – c. July 313), was Roman emperor from 310 to 313. In 305 his uncle Galerius admitted him to the Tetrarchy with the rank of caesar, a controversial appointment which helped start the civil wars of the Tetrarchy in the following year. Maximinus Daza claimed the title of augustus in 310, sharing and often contesting power with Licinius. A committed pagan, he engaged in one of the last persecutions of Christians, and was the last person to hold the title of Pharaoh of Egypt. In 313 Maximinus Daza openly turned against Licinius and was routed at the Battle of Tzirallum. He died during the subsequent retreat, shortly after publishing an edict of tolerance restoring the Christians' freedoms.

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Licinius in the context of İzmit

İzmit (Turkish pronunciation: [ˈizmit]) is a municipality and the capital district of Kocaeli Province, Turkey. Its area is 480 km, and its population is 376,056 (2022). The capital of Kocaeli Province, it is located at the Gulf of İzmit in the Sea of Marmara, about 100 km (62 mi) east of Istanbul, on the northwestern part of Anatolia. Kocaeli Province (including rural areas) had a population of 2,079,072 inhabitants in 2022, of whom approximately 1.2 million lived in the largely urban İzmit City metro area made up of Kartepe, Başiskele, Körfez, Gölcük, Derince and Sapanca (in Sakarya Province). Similar to Istanbul, the area of İzmit is coterminous with its province. It is also the most populated of any city or town in Turkey whose name isn't shared with the province it is located in.

İzmit was known as Nicomedia and Ólbia in antiquity, and was the eastern and most senior capital city of the Roman Empire between 286 and 324, during the Tetrarchy introduced by Diocletian. Following Constantine the Great's victory over co-emperor Licinius at the Battle of Chrysopolis in 324, Nicomedia served as an interim capital city for Constantine between 324 and 330. During the Ottoman Empire, İzmit was the capital of the Sanjak of Kocaeli. In the present day, Istanbul-İzmit area is one of the main industrial regions in Turkey.

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Licinius in the context of Nicomedia

Nicomedia (/ˌnɪkəˈmdiə/; Greek: Νικομήδεια, Nikomedeia; modern İzmit) was an ancient Greek city located in what is now Turkey. In 286, Nicomedia became the eastern and most senior capital city of the Roman Empire (chosen by the emperor Diocletian who ruled in the east), a status which the city maintained during the Tetrarchy system (293–324).

The Tetrarchy ended with the Battle of Chrysopolis (Üsküdar) in 324, when the western Roman emperor Constantine the Great defeated Licinius and became the sole emperor. In 330, Constantine chose for himself the nearby Byzantium (which was renamed Constantinople, modern Istanbul) as the new capital of the Roman Empire.

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