Eurypontid in the context of "Ariston of Sparta"

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⭐ Core Definition: Eurypontid

For most of its history, the ancient Greek city-state of Sparta in the Peloponnese was ruled by kings. Sparta was unusual among the Greek city-states in that it maintained its kingship past the Archaic age. It was even more unusual in that it had two kings simultaneously, who were called the archagetai, coming from two separate lines. According to tradition, the two lines, the Agiads (Ἀγιάδαι, Agiadai) and Eurypontids (Εὐρυποντίδαι, Eurypontidai), were respectively descended from the twins Eurysthenes and Procles, the descendants of Heracles, who supposedly conquered Sparta two generations after the Trojan War. The dynasties themselves, however, were named after the twins' grandsons, the kings Agis I and Eurypon, respectively. The Agiad line was regarded as being senior to the Eurypontid line.

Although there are lists of earlier purported kings of Sparta, there is little evidence for the existence of any before the mid-sixth century BC.

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👉 Eurypontid in the context of Ariston of Sparta

Ariston (Ancient Greek: Ἀρίστων) was a king of Sparta, 14th of the Eurypontid kings, son of Agasicles, and contemporary of the Agiad king, Anaxandrides II. He reigned from approximately 560 BC to shortly after 510 BC. There are two main sources for him, Herodotus and Pausanias.

Of his military or political activities we are told nothing.  He is known for Bering legal father of his successor, Damaratus, who was later deposed on suspicion illegitimate. As Herodotus told it, Ariston had married twice, but neither wife had borne him a child. He had a close friend named Agetus who had an exceedingly beautiful wife, and Ariston, having fallen in love with her, connived to trick his friend into trading this woman for anything among his belongings that Agetus might choose. Once married to her, she became pregnant, and a son was later born – but after 7 months.

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Eurypontid in the context of Leotychidas

Leotychidas II (Ancient Greek: Λεωτυχίδας; Doric: Λατυχίδας Latychidas; c. 545 – c. 469 BC) was king of Sparta from 491–476 BC, alongside Cleomenes I and later Leonidas I and Pleistarchus. He led Spartan forces during the Persian Wars from 490–478 BC.

Born in Sparta around 545 BC, Leotychidas was a descendant of the Royal House of the Eurypontids (through Menamus, Agesilaus, Hippocratides, Leotychides, Anaxilaus, Archidamos, Anaxandridas I and Theopompus) and came to power in 491 BC with the help of the Agiad King Cleomenes I by challenging the legitimacy of the birth of Demaratus for the Eurypontid throne of Sparta. Later that year, he joined Cleomenes's second expedition to Aegina, where ten hostages were seized and given to Athens. However, after Cleomenes's death in 488 BC, Leotychidas was almost surrendered to Aegina.

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Eurypontid in the context of Agis II

Agis II (Ancient Greek: Ἆγις; died c. 399 BC) was the 18th Eurypontid king of Sparta, the eldest son of Archidamus II by his first wife, and half-brother of Agesilaus II. He ruled with his Agiad co-monarch Pausanias.

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Eurypontid in the context of Agis III

Agis III (Greek: Ἄγις, died 331 BC) was the eldest son of Archidamus III, and the 21st Eurypontid king of Sparta between 338 and 331 BC. He tried to lead a revolt against Macedonian hegemony over Greece, but was defeated by AntipaterAlexander the Great's regent in Greece—at the Battle of Megalopolis in 331 BC, where he died.

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Eurypontid in the context of Conspiracy of Cinadon

The conspiracy of Cinadon was an attempted coup d'état which took place in Sparta in 399 BC early in the reign of Eurypontid King Agesilaus II (400–c. 360 BC). The leader was Cinadon (Ancient Greek: Κινάδων), who was a trusted member of the king's bodyguard, but not a full citizen. The conspiracy aimed to break the power of the Spartan elite and give rights to a broader range of Lacedaemonians. Although elaborately organized, the plot was in the end betrayed to the ephors; they cracked down on the conspirators, and Cinadon himself was punished, possibly executed. The only significant source for this event is Xenophon's Hellenica, though it is mentioned by Polyaenus and Aristotle.

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