European Enlightenment in the context of "History of Western civilization"

American philosophy is the activity, corpus, and tradition of philosophers affiliated with the United States. The Internet Encyclopedia of Philosophy notes that while it lacks a "core of defining features, American Philosophy can nevertheless be seen as both reflecting and shaping collective American identity over the history of the nation". The philosophy of the Founding Fathers of the United States is largely seen as an extension of the European Enlightenment. A small number of philosophies are known as American in origin, namely pragmatism and transcendentalism, with their most prominent proponents being the philosophers William James and Ralph Waldo Emerson respectively.

The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of European society.

Scholars differ on who is to be included among the major figures of the Counter-Enlightenment. In Italy, Giambattista Vico criticised the spread of reductionism and the Cartesian method, which he saw as unimaginative and stifling creative thinking. Decades later, Joseph de Maistre in Sardinia and Edmund Burke in Britain both criticised the anti-religious ideas of the Enlightenment for leading to the Reign of Terror and a totalitarian police state following the French Revolution. The ideas of Jean-Jacques Rousseau and Johann Georg Hamann were also significant to the rise of the Counter-Enlightenment with French and German Romanticism respectively.

Scotland in the early modern period refers, for the purposes of this article, to Scotland between the death of James IV in 1513 and the end of the Jacobite risings in the mid-eighteenth century. It roughly corresponds to the early modern period in Europe, beginning with the Renaissance and Reformation and ending with the start of the Enlightenment and Industrial Revolution.

After a long minority, the personal reign of James V saw the court become a centre of Renaissance patronage, but it ended in military defeat and another long minority for the infant Mary Queen of Scots. Scotland hovered between dominance by the English and French, which ended in the Treaty of Edinburgh 1560, by which both withdrew their troops, but leaving the way open for religious reform. The Scottish Reformation was strongly influenced by Calvinism leading to widespread iconoclasm and the introduction of a Presbyterian system of organisation and discipline that would have a major impact on Scottish life. In 1561 Mary returned from France, but her personal reign deteriorated into murder, scandal and civil war, forcing her to escape to England where she was later executed. Her escape left her Protestant opponents in power in the name of the infant James VI. In 1603 he inherited the thrones of England and Ireland, creating a dynastic union and moving the centre of royal patronage and power to London.