Eurocentrism in the context of "Geographic determinism"

The Near East (Arabic: الشرق الأدنى) is a transcontinental region around the Eastern Mediterranean encompassing the historical Fertile Crescent, the Levant, Anatolia, Egypt, the Balkans, Mesopotamia, and coastal areas of the Arabian Peninsula. The term was invented in the 20th century by modern Western geographers and was originally applied to the Ottoman Empire, but today has varying definitions within different academic circles. The term Near East was used in conjunction with the Middle East and the Far East (China and beyond), together known as the "three Easts"; it was a separate term from the Middle East during earlier times and official British usage. As of 2024, both terms are used interchangeably by politicians and news reporters to refer to the same region. Near East and Middle East are both Eurocentric terms.

According to the National Geographic Society, the terms Near East and Middle East denote the same territories and are "generally accepted as comprising the countries of the Arabian Peninsula, Cyprus, Egypt, Iraq, Iran, Israel, Jordan, Lebanon, Palestinian territories, Syria, and Turkey". Also, Afghanistan is often included.

The Middle East is a geopolitical region encompassing the Arabian Peninsula, Egypt, Iran, Iraq, the Levant, and Turkey.

The term came into widespread usage by Western European nations in the early 20th century as a replacement of the term Near East (both were in contrast to the Far East). The term "Middle East" has led to some confusion over its changing definitions. Since the late 20th century, it has been criticized as being too Eurocentric. The region includes the vast majority of the territories included in the closely associated definition of West Asia, but without the South Caucasus. It also includes all of Egypt (not just the Sinai region) and all of Turkey (including East Thrace).

The Decline of the West (German: Der Untergang des Abendlandes; more literally, The Downfall of the Occident or even more literally, "The Going-Under of the Evening Lands") is a two-volume work by Oswald Spengler. The first volume, subtitled Form and Actuality, was published in the summer of 1918. The second volume, subtitled Perspectives of World History, was published in 1922. The definitive edition of both volumes was published in 1923.

Spengler introduced his book as a "Copernican overturning"—a specific metaphor of societal collapse—involving the rejection of the Eurocentric view of history, especially the division of history into the linear "ancient-medieval-modern" rubric. According to Spengler, the meaningful units for history are not epochs but whole cultures which evolve as organisms. In his framework, the terms "culture" and "civilization" were given non-standard definitions, and cultures are described as having lifespans of about a thousand years of flourishing, and a thousand years of decline.

Art history is an academic discipline devoted to the study of artistic production and visual culture throughout human history. Art historians use a historical method or a philosophy, such as historical materialism or critical theory, to analyze artworks. Among other topics, they study art's impact on societies and cultures, the relationship between art and politics, and how artistic styles and formal characteristics of works of art have changed throughout history. As a discipline, art history is distinguished from art criticism, which is concerned with establishing a relative artistic value for critiquing individual works, and aesthetics, which is a branch of philosophy.

The study of art’s history emerged as a way to document and interpret artistic production. Early traditions of art-historical writing developed in several cultures, including Ancient Greece, Imperial China, and Renaissance Italy, each producing influential figures and approaches that shaped later scholarship. As an academic discipline, art history emerged in the 19th century and was a largely Eurocentric field, concentrating on Western definitions of the fine and decorative arts, particularly painting, drawing, sculpture, and architecture.

Decoloniality (Spanish: decolonialidad) is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce such perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and of imperialism.

Decoloniality emerged as part of a South America movement examining the role of the European colonization of the Americas in establishing Eurocentric modernity/coloniality — according to Aníbal Quijano (1928-2018), who defined the term and its reach.

Marshall Goodwin Simms Hodgson (April 11, 1922 – June 10, 1968) was an American historian and scholar of Islamic studies, best known for his pioneering work on Islamic civilization and his broader contributions to world history. He taught at the University of Chicago, where he developed an influential yearlong course on Islamic civilizations and later chaired the interdisciplinary Committee on Social Thought.

Hodgson's scholarship, particularly through his posthumously published three-volume work The Venture of Islam: Conscience and History in a World Civilization, introduced new interpretive frameworks to understand Islam's global and cultural complexity. He critiqued Eurocentrism and coined the term "Islamicate" to distinguish cultural phenomena associated with Muslim societies from those that are strictly religious.