Eucharist in the Catholic Church in the context of "Church tabernacle"

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⭐ Core Definition: Eucharist in the Catholic Church

Eucharist (Koine Greek: εὐχαριστία, romanized: eucharistía, lit.'thanksgiving') is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself “is contained, offered, and received” points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass.

The name Eucharist comes from the Greek word eucharistia which means 'thanksgiving" and which refers to the accounts of the last supper in Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20 and 1 Corinthians 11:23–29, all of which narrate that Jesus "gave thanks" as he took the bread and the wine.

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👉 Eucharist in the Catholic Church in the context of Church tabernacle

A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.

Within Catholicism, Eastern Orthodoxy, and in some traditions of Lutheranism and Anglicanism, the tabernacle is a box-like or dome-like vessel for the exclusive reservation of the consecrated Eucharist. It is normally made from precious metals, stone or wood, and is lockable and secured to the altar or adjacent wall to prevent the consecrated elements within from being removed without authorization. These denominations believe that the Eucharist contains the real presence of Jesus, and thus use the term tabernacle, a word referring to the Old Testament tabernacle, which was the locus of God's presence among the Jewish people.

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Eucharist in the Catholic Church in the context of List of people excommunicated by the Catholic Church

The Catholic Church has excommunicated some of its adherents throughout its existence for various reasons, including heresy, schism, and disobedience to the Church or its teachings.

In Roman Catholic canon law, excommunication is a censure and thus a "medicinal penalty" intended to invite the person to change behavior or attitude that incurred the penalty, repent, and return to full communion. Excommunication severs one from communion with the Church; excommunicated Catholics are forbidden from receiving any sacrament and refused a Catholic burial, but are still bound by canonical obligations such as attending Mass or fasting seasonally. Excommunicated Catholics, however, are barred from receiving the Eucharist or from taking an active part in the liturgy (reading, bringing the offerings, etc.).

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Eucharist in the Catholic Church in the context of Ostiarius

An ostiarius, a Latin word sometimes anglicized as ostiary but often literally translated as porter or doorman, originally was a slave or guard posted at the entrance of a building, similarly to a gatekeeper.

In the Roman Catholic Church, this "porter" became the lowest of the four minor orders prescribed by the Council of Trent. This was the first order a seminarian was admitted to after receiving the tonsure. The porter had in ancient times the duty of opening and closing the church-door and of guarding the church, especially to ensure no unbaptised persons would enter during the Eucharist. Later on, the porter would also guard, open and close the doors of the sacristy, baptistry and elsewhere in the church.

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Eucharist in the Catholic Church in the context of Eucharistic Congress

In the Catholic Church, a Eucharistic congress is a gathering of clergy, religious, and laity to bear witness to the real presence of Jesus in the Eucharist, which is an important Catholic doctrine. Congresses bring together people from a wide area, and typically involve large open-air Masses, Eucharistic adoration (Blessed Sacrament), and other devotional ceremonies held over several days. Congresses may both refer to National (varies by country) and International Eucharistic Congresses.

On 28 November 1897, Pope Leo XIII proclaimed Saint Paschal Baylón patron of Eucharistic Congresses and Associations.

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