Church of Saint Sava

Divine Liturgy (Koine Greek: Θεία Λειτουργία, romanized: Theía Leitourgía, pronounced [ˈθi.a li.turˈʝi.a]) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.

The Eastern Orthodox Churches, Eastern Catholic Churches and Eastern Lutheran Churches believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the reading of scriptures like those in a synagogue, and in some places, also a sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians (and many other branches of Christianity) believe that the Eucharist is the central part of the service in which they participate, as they believe the bread and wine truly become the real Body and Blood of Christ, and that by partaking of it they jointly become the Body of Christ (that is, the Church). Each liturgy has its differences from others, but most are very similar to each other with adaptations based on tradition, purpose, culture and theology.

Christianity is the predominant religion in Serbia. The Constitution of Serbia defines it as a secular state with guaranteed religious freedom. Eastern Orthodox Christians with 6,079,396 members, comprise 84.5% of country's population. The Serbian Orthodox Church is the largest and traditional church of the country; adherents of it are overwhelmingly Serbs. Public schools in Serbia allow religious teaching, most commonly with the Serbian Orthodox Church. Serbian public holidays include the religious celebrations of Eastern Orthodox Christians. Other Orthodox Christian communities in Serbia include Montenegrins, Romanians, Macedonians, and Bulgarians. The Catholic Church is prominent in north Vojvodina amongst the Hungarian minority. Protestantism is most largely found in Slovak populations within Bački Petrovac and Kovačica. Christianity first arrived in Serbia in the 9th century. It became state-religion in the 9th century when Serbia began to identify as a Christian country. In a 2011 census, 91.22% of Serbians identified as Christian.

Vračar (Serbian Cyrillic: Врачар, pronounced [v̞rǎt͡ʃaːr]) is an affluent urban area and municipality of the city of Belgrade known as the location of many embassies and museums. According to the 2022 census results, the municipality has a population of 55,406 inhabitants.

With an area of only 287 hectares (710 acres), it is the smallest of all Belgrade's (and Serbian) municipalities, but also the most densely populated. Vračar is one of the three municipalities that constitute the very center area of Belgrade, together with Savski Venac and Stari Grad. It is an affluent municipality, having one of the most expensive real estate prices within Belgrade, and has the highest proportion of university educated inhabitants compared to all other Serbian municipalities. One of the most famous landmarks in Belgrade, the Saint Sava Church is located in Vračar.

The Christian cross, with or without a figure of Christ included, is the main religious symbol of Christianity. A cross with a figure of Christ affixed to it is termed a crucifix and the figure is often referred to as the corpus (Latin for "body").

The term Greek cross designates a cross with arms of equal length, as in a plus sign, while the Latin cross designates a cross with an elongated descending arm. Numerous other variants have been developed during the medieval period.

Serbian nationalism asserts that Serbs are a nation and promotes the cultural and political unity of Serbs. It is an ethnic nationalism, originally arising in the context of the general rise of nationalism in the Balkans under Ottoman rule, under the influence of Serbian linguist Vuk Stefanović Karadžić and Serbian statesman Ilija Garašanin.Serbian nationalism was an important factor during the Balkan Wars which contributed to the decline of the Ottoman Empire, during and after World War I when it contributed to the dissolution of the Austro-Hungarian Empire, and again during the breakup of Yugoslavia and the Yugoslav Wars of the 1990s.

After 1878, Serbian nationalists merged their goals with those of Yugoslavists, and emulated the Piedmont's leading role in the Risorgimento of Italy, by claiming that Serbia sought not only to unite all Serbs in one state, but that Serbia intended to be a South Slavic Piedmont that would unite all South Slavs in one state known as Yugoslavia. Serbian nationalists supported a centralized Yugoslav state that guaranteed the unity of the Serbs while resisting efforts to decentralize the state. The Vidovdan Constitution adopted by Yugoslavia in 1921 consolidated the country as a centralized state under the Serbian Karađorđević monarchy. Croatian nationalists opposed the centralized state and demanded decentralization and an autonomous Croatia within Yugoslavia, which was accepted by the Yugoslav government in the Cvetković–Maček Agreement of 1939. Serbian nationalists opposed the agreement on the grounds that it weakened the unity of Serbdom, asserting its importance to Yugoslavia with the slogan "Strong Serbdom, Strong Yugoslavia". The invasion and partition of Yugoslavia in World War II resulted in violent ethnic conflict between nationalist Serbs, Croats, Bosniaks, and others, resulting in a highly violent sectarian variant of Serbian nationalism rising in the Chetnik movement.