Ethnarch in the context of "Vienne, Isère"

In the Ottoman Empire, a millet (Turkish: [millet]; Ottoman Turkish: ملت, Arabic: مِلَّة) was an independent court of law pertaining to "personal law" under which a confessional community (a group abiding by the laws of Muslim sharia, Christian canon law, or Jewish halakha) was allowed to rule itself under its own laws.

Despite frequently being referred to as a "system", before the nineteenth century the organization of what are now retrospectively called millets in the Ottoman Empire was not at all systematic. Rather, non-Muslims were simply given a significant degree of autonomy within their own community, without an overarching structure for the millet as a whole. The notion of distinct millets corresponding to different religious communities within the empire would not emerge until the eighteenth century. Subsequently, the millet system was justified through numerous foundation myths linking it back to the time of Sultan Mehmed the Conqueror (r. 1451–81), although it is now understood that no such system existed in the fifteenth century. Heads of millets, or milletbaşı (Ethnarch), usually had absolute secular and ecclesiastical power over their communities, being answerable only to the Sultan.

Hasmonean Judea, also known in part of its history as the Hasmonean kingdom, was an independent Jewish state in Judea and its surrounding regions, during the Hellenistic era of the Second Temple period. The Hasmonean state emerged from the Maccabean revolt against Seleucid rule. It was ruled by the Hasmonean dynasty, who descended from the Maccabees, and combined the offices of high priest and ethnarch, later assuming the title of kings. Initially, Judea remained semi-autonomous under the Seleucid Empire, but as Seleucid authority declined, the Hasmoneans gained full independence and expanded their territory into neighboring regions, including Perea, Samaria, Idumea, Galilee, and Iturea.

The Maccabees launched their revolt against the Seleucids in the 160s BCE, with Judas Maccabeus's victories and the rededication of the Jerusalem Temple following its desecration by the Seleucids. After Judas's death in battle, his brother Jonathan revived the movement, secured Seleucid recognition, and was appointed High Priest. Following Jonathan's execution, their brother Simon took command, expelled the Seleucid garrison from Jerusalem, and achieved independence, marking the foundation of the Hasmonean state. Simon was later assassinated by his son-in-law.

Herod Archelaus (Ancient Greek: Ἡρῴδης Ἀρχέλαος, Hērōidēs Archelaos; 23 BC – c. AD 18) was the ethnarch of Samaria, Judea, and Idumea, including the cities Caesarea and Jaffa, for nine years (c. 4 BC to AD 6). He was the son of Herod the Great and Malthace the Samaritan, brother of Herod Antipas, and half-brother of Herod II. Archelaus (a name meaning "leading the people") came to power after the death of his father Herod the Great in 4 BC, and ruled over one-half of the territorial dominion of his father. Archelaus was removed by the Roman emperor Augustus when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius.

Herod Antipas (Ancient Greek: Ἡρῴδης Ἀντίπας, romanized: Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century Herodian ruler of Galilee and Perea. He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for his role in the executions of John the Baptist and Jesus of Nazareth (Matthew 14:1–12, Luke 23:5–12).

Following the death of his father (4 BC in Schürer's 1890 publication, 1 BC according to Jack Finegan, W. E. Filmer, and Andrew Steinmann), Herod Antipas was recognized as tetrarch by Caesar Augustus and subsequently by his brother, the ethnarch Herod Archelaus. Antipas officially ruled Galilee and Perea as a client state of the Roman Empire. He was responsible for building projects at Sepphoris and Betharamphtha, and for the construction of his capital Tiberias on the western shore of the Sea of Galilee. Named in honour of his patron, the emperor Tiberius, the city later became a centre of rabbinic learning after the Jewish–Roman wars.

Makarios III (born Michael Christodoulou Mouskos; 13 August 1913 – 3 August 1977) was a Greek Cypriot prelate and politician who served as Archbishop of the Church of Cyprus from 1950 to 1977 and as the first president of Cyprus between 1960 and July 1974, with a second term between December 1974 and 1977. He is widely regarded as the founding father or "Ethnarch" of the Republic of Cyprus, leading its transition from British colonial rule.

Herodias (/həˈroʊdiəs/; Ancient Greek: Ἡρῳδιάς, romanized: Hērōidiás; c. 15 BC – after AD 39) was a princess of the Herodian dynasty of Judaea during the time of the Roman Empire. Christian writings connect her with the execution of John the Baptist.

The daughter of Aristobulus IV and his wife Berenice, Herodiaswas a full sister to Herod V (king of Chalkis), Herod Agrippa (king of Judea), Aristobulus Minor, and Mariamne III (wife of Crown Prince Antipater). Following Antipater's execution by Herod the Great, she was possibly the first wife of Herod Archelaus, principal heir of Herod the Great and ethnarch of Judea.